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Once Again, Critiquing the Most Popular Praise and Worship Songs

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It's been three years since I first reviewed the most popular worship songs heard in church. This was a critique I planned on writing annually (Christian Copyright Licensing International releases their top 100 list every 6 months). But when 2017 rolled around, I looked at CCLI's top ten songs and saw that the list was almost exactly the same as the year before. Some of those songs are still in the top twenty even now, but I think the list has changed enough (and enough time has passed) that I'm able to do my review afresh.

Why is this important? Because the Bible says, "Test everything; hold fast what is good" (1 Thessalonians 5:21). The doctrine in even the songs that we sing must be as sound as the preaching. I'm going to examine not only the theology in the lyrics of these songs but also of the artists who sing them. If you wanted to enjoy these songs in the privacy of your home or singing along with them on the radio, that would be one thing. But do they belong in your church?

The following are the top 10 most popular praise songs according to CCLI. I'll give the title of the song and who the writers are, I'll mention which lyrics are good and which are questionable, and I'll conclude each entry by answering if the song is acceptable to be sung in corporate worship. The title of each song is also a link to a video, if you'd like to hear it.

1) "Who You Say I Am" written by Ben Fielding and Reuben Morgan
The same writing duo that brought us the chart-topping song Mighty to Save currently has the most popular modern praise song in the world. The official video for Who You Say I Am has nearly 100 million views on YouTube alone. It was released in June, 2018 as the first single from Hillsong church's 26th live album There Is More. Fielding and Morgan are worship pastors with Hillsong.

Good Lyrics
Overall, the lyrics are fine. "Who am I that the highest King would welcome me?""While I was a slave to sin, Jesus died for me.""I am chosen, not forsaken. I am who you say I am. You are for me, not against me. I am who you say I am.""In my Father's house, there's a place for me; I'm a child of God." And like any Hillsong tune, many of these lyrics are repeated over and over and over again.

Questionable Lyrics
If the song existed by itself, I would say there's nothing questionable about it. But the mere fact that this song comes from Hillsong makes it questionable. When they sing, "I am who you say I am," what exactly does that mean? Does the singer understand that only those who are followers of Christ are children of God, or are they singing that everyone is a child of God?

Joel Osteen of Lakewood Church in Houston invites his congregation to stand up and repeat this kind of creed before the preaching begins. They hold up a Bible and say, "This is my Bible: I am what it says I am, I have what it says I have, I can do what it says I can do." I believe that, too. But Joel and I believe two different things when it comes to understanding "I am what it says I am." The same is true of Hillsong. If you asked them to actually define their terms, you would get a heterodox answer, contrary to the sound teaching of God's word.

Should the song be sung in your church?
No, it shouldn't. Again, if you just wanted to sing this song in your car, that would be one thing. But it doesn't belong in corporate worship on the sole basis that it comes from Hillsong church. As Dr. Albert Mohler has noted, "Hillsong is a prosperity movement for millennials." In addition to their false teaching, this is an organization that has been covering up pedophilia. Christ's church should have no fellowship with Hillsong.

2) "What a Beautiful Name" written by Ben Fielding and Brooke Ligertwood
Sung by Brooke Ligertwood, this is a wildly popular song, and it could easily hit half-a-billion views on YouTube. It was first released in 2017 on Hillsong's 25th live album Let There Be Light. The song was the Dove Award winning song of the year in 2017.

Good Lyrics
What could be wrong with singing of the beauty of the name of Jesus? In the bridge of the song, we hear, "Death could not hold you, the veil tore before you, you silence the boast of sin and grave. The heavens are roaring, the praise of your glory, for you are raised to life again."

Questionable Lyrics
I don't understand what this means: "You didn't want heaven without us; So Jesus, you brought heaven down." This has an air of saying, "Heaven wouldn't be heaven without us." Heaven is heaven for one reason and one reason only—God is there. To say God didn't want to dwell with Himself for all eternity (contrary to John 17:5) means heaven was lonely and incomplete until we arrived. Maybe you don't interpret the phrase that way, but where in the Bible could you point and conclude, "God didn't want heaven without us"?

Should the song be sung in your church?
No. It's another Hillsong tune. See reasoning above. Hillsong has the top two most popular modern praise songs according to CCLI. Almost the rest of this list is associated with Bethel Church.

3) "Reckless Love" written by Caleb Culver, Cory Asbury, and Ran Jackson
The song was released this month two years ago, rose quickly to the top of the praise and worship charts, and won the Dove Award for Song of the Year in 2018. Reckless Love as performed by Cory Asbury is a signature song for Bethel Church of Redding, CA.

Good Lyrics
The first verse starts out great: "Before I spoke a word, you were singing over me; you have been so, so good to me. Before I took a breath, you breathed your life in me; you have been so, so kind to me." Indeed, God has placed His love and affection on His elect before we were even born. Romans 8:29 says, "For those whom He foreknew, He also predestined to be conformed to the image of His Son." David sang, "In your book were written, every one of them, the days that were formed for me, when as yet there was none of them" (Psalm 139:16).

Questionable Lyrics
Then we get to the chorus: "Oh the overwhelming, never-ending, reckless love of God." Uh, God's love is reckless? A word that means "without thinking or caring about the consequences of an action"? That contradicts the first verse! You can't sing of God's deliberate, intentional goodness and kindness toward us before we were born and then call that same love reckless.

Should the song be sung in your church?
No. I did a video on this song, and I've since received e-mails from some folks who have told me that they change the phrase "reckless love" to "relentless love." But please hear me on this, and I cannot emphasize this enough—Do not sing Bethel songs in your church.

Bethel is a false church that denies the power of Christ, teaches prosperity theology and other heresies, and uses gimmicks and emotionalism to manipulate people. They manufacture what they call "glory clouds" and say it's the Holy Spirit manifesting Himself in their church, or they'll dump feathers on the crowd and say they're actual angel feathers. They perform fake miracles, fictitious healings, and false prophecy. The music they do is just another manipulative tool to hook people into this synagogue of Satan. Have nothing to do with them.

4) "This Is Amazing Grace" written by Jeremy Riddle, Josh Farro, and Phil Wickham
This is the second Bethel song on the list, the number one tune when I first wrote this critique three years ago. The song first appeared in August of 2013 on Phil Wickham's album The Ascension. It was a number 1 hit on the Christian music charts in 2014. Co-writer Jeremy Riddle has been the worship leader at Bethel for almost 10 years.

Good Lyrics
I like the way the song begins: "Who breaks the power of sin and darkness, whose love is mighty and so much stronger, the King of Glory, the King above all kings."

Questionable Lyrics
In the chorus is the line, "That You would take my place, that you would bear my cross." This is likely another way of saying Jesus died for me. But the Bible doesn't say He bore our cross. It says that He bore our sins in His body on the cross (Isaiah 53:12, 1 Peter 2:24). Why would I be so particular about that line? Because Jesus said that to be His disciples, we must take up a cross daily and follow after Him (Luke 9:23). There is still a cross to bear, though we have peace with God in knowing that Jesus has paid for our sins on the cross. And it's His cross, not ours (Galatians 6:14).

There's also a line is in the second verse which begins, "Who brings our chaos back into order." I'm not sure what that means. In Isaiah 45:7, God says, "I make well-being and create calamity. I am the Lord, who does all these things." In Matthew 5:45, Jesus says the Father "makes His sun rise on the evil and on the good, and sends rain on the just and the unjust." The line has the potential to set a person up for disappointment: "Why is my world a mess? I thought following God would put everything back into order!"

The Bible says that all things have been subjected to futility because of sin, and all of creation is groaning and awaiting deliverance (Romans 8:21-23). A day is coming when indeed God will restore all things, but that day is not yet. When Paul begged for his "chaos" to be taken from him, Jesus said, "My grace is sufficient for you, for my power is made perfect in your weakness" (2 Corinthians 12:9). We are told to rejoice in suffering (Romans 5:3).

Should the song be sung in your church?
No. For more detailed information, thoroughly researched and backed with sources, I recommend you look up Costi Hinn and Anthony Wood's book Defining Deception. They lay out in detail the problems with Bethel Church in Redding, CA.

5) "Great Are You Lord" written by David Leonard, Jason Ingram, and Leslie Jordan
This song was written and recorded in 2013 by the now defunct band All Sons and Daughters, made up of Leonard and Jordan. (Random fact: In 2012 while in Franklin, TN, I sat in on a writing session with this duo and even threw out a line for the song they were working on. I don't remember what song it was. There's a very slight, remote, minuscule possibility I'm a co-writer on this song.)

Good Lyrics
The very breath of God has been given to us who are created in His image. So I like the line, "It's your breath in our lungs so we pour out our praise." All Sons and Daughters like to sing those two-phrase repetitive choruses, so you get to sing, "It's your breath in our lungs so we pour out our praise"—a lot. You sing it more often than "Great are you Lord." The title of the song should have been, "It's your breath in our lungs so we pour out our praise."

Questionable Lyrics
None.

Should the song be sung in your church?
It's up to you, but I wouldn't do it. All Sons and Daughters ran in circles that included Hillsong and Bethel, having met in one of those charismatic, seeker-sensitive, emotionally-driven kind of churches. The band broke up last year after Leslie Jordan and her husband, Thomas, left the church in which All Sons and Daughters was formed (this isn't gossip—they made all of this public online). Leonard and Jordan couldn't come to an agreement on the future of the band. Did the Jordans' theology change? Is that why they gave up fame and fortune and left their church and its problematic teaching? Maybe that's a testimony we'll hear sometime later.

6) "Build My Life" written by Brett Younker, Karl Martin, Kirby Kaple, Matt Redman, and Pat Barrett
There are a lot of names on this song. The first time I heard it was by Michael W. Smith, and there's a version that also features Chris Tomlin. But the song is mainly attributed to Pat Barrett, former lead singer of the praise and worship band Housefires based out of Atlanta.

Good Lyrics
All of the lyrics to this song are good. From the first verse, we sing: "Worthy of every song we could ever sing; worthy of all the praise we could ever bring; worthy of every breath we could ever breathe. We live for you." The chorus goes, "Holy, there is no one like you; there is none beside you; open up my eyes in wonder." My only disappointment is that the second verse is exactly the first verse. With that many names on this song, they couldn't have written another verse?

Questionable Lyrics
None.

Should the song be sung in your church?

Again, it's up to you. I hate to break to you, but like All Sons and Daughters, Housefires is part of the same movement that includes Hillsong and Bethel. Patt Barrett has a version of this song in which he sings with Bethel music's Cory Asbury, and Bethel has released several of their own recordings of this song. As I said earlier, it's one thing to sing a song like this in your car or play it as background music in your home—it's something else to make a congregational worship song in your church.

7) "Living Hope" written by Brian Johnson and Phil Wickham

This is the title-cut to Phil Wickham's most recent album. It was released in March of 2018 with the promotion of the song meant to coincide with the Easter holiday.

Good Lyrics
The chorus goes, "Hallelujah, praise the One who set me free. Hallelujah, death has lost its grip on me. You have broken every chain, there's salvation in your name. Jesus Christ, my living hope."

Questionable Lyrics
The first verse begins, "How great the chasm that lay between us. How high the mountain I could not climb. In desperation, I turned to heaven; and spoke Your name into the night. Then through the darkness, your loving-kindness tore through the shadows of my soul. The work is finished, the end is written. Jesus Christ, my living hope." That's not much of a coherent thought. It doesn't even rhyme. Maybe I'm being nit-picky, but I found this song to be rather bland. There are much better songs in CCLI's top 100 than this one.

Should the song be sung in your church?
No. Though the song is primarily Phil Wickham's, this is yet another Bethel Church release, having been included on their albums Victory and Living Hope. Co-writer Brian Johnson is a pastor at  Bethel Church, the son of senior pastor Bill Johnson.

8) "10,000 Reasons (Bless the Lord)" written by Jonas Myrin and Matt Redman
This is the title-cut from an album released by Matt Redman in 2011, and it has been a top worship song ever since. Most people probably know this song as "Bless The Lord, O My Soul," as sung in the chorus. But that's such a popular title, the name 10,000 Reasons was chosen, as sung in the second verse.

Good Lyrics
It's hard to get that chorus out of your head: "Bless the Lord O my soul, O my soul, Worship His holy name. Sing like never before, O my soul, I'll worship Your holy name." My kids like singing this one, too. Redman has written several songs that contain lyrics about praising the Lord in any and all circumstances to the very end of life. This is one of those songs.

Questionable Lyrics
None.

Should the song be sung in your church?
Sure. There are many songs written by Matt Redman that I really enjoy, particularly his most popular, Blessed Be Your Name. But I'm not crazy about his associations. He's a great artist, but his discernment needs some work.

9) "The Lion and the Lamb" written by Brenton Brown, Brian Johnson, and Leeland Mooring
Another Bethel Church vehicle. Leeland is the band, but Bethel Music is the distributor. Again, co-writer Brian Johnson is Bill and Beni Johnson's son.

Good Lyrics
All of the lyrics are fine: "Our God is the Lion, the Lion of Judah. He's roaring with power and fighting our battles, and every knee will bow before You." There's only one verse and chorus, and like most modern praise songs, these lyrics are repeated over and over.

Questionable Lyrics
None.

Should this song be sung in your church?
No. You know why.

10) "Good Good Father" written by Anthony Brown and Pat Barrett
Another from the Atlanta praise band Housefires, Good Good Father was made popular by Chris Tomlin who released the song in 2015. Surprisingly, this is the only Chris Tomlin song on this list, and it isn't even his song.

Good lyrics
You would have to isolate lyrics to find good lines in this song. Yes, God is a "Good, good Father." Yes, He is perfect in all His ways. Yes, we are loved by Him. But taking these lyrics in with the rest, the song overall contains some terrible theology.

Questionable lyrics
Just consider the way the song starts: "I've heard a thousand stories of what they think you're like, but I've heard the tender whispers of love in the dead of night. And you tell me that you're pleased, and that I'm never alone." We do not know the love of God through "tender whispers... in the dead of night." We know His love because of what is said to us in His word.

Maybe the writer of the song doesn't intend to be so dismissive of Scripture, but the opening makes it sound like the "stories" about God we read in the Bible are just man's opinion. Those subjective whisperings we get "in the dead of night"—they are what really tell us about who God is. Or, maybe by "a thousand stories," the writer means all the varying opinions that people have about God. Then what makes his opinion—those "tender whispers" he hears at night—more valid than everyone else's whispers? How does he know those whispers are the voice of God and not his own dumb thoughts?

No matter how you cut it, the theology in this song is quite poor. It celebrates self rather than God and His word (not to mention it's very repetitive and obnoxious). Jeremiah 17:9 says, "The heart is deceitful above all things, and desperately sick; who can understand it?" and Proverbs 28:26 says, "Whoever trusts in his own mind is a fool."

Should the song be sung in your church?

No.

40 Day Bible Reading Plan, an Overview of the Bible

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This past Sunday, I preached on how to read your Bible (notes from that sermon coming in a future blog post). Toward the end of the sermon, I provided a 40-day Bible reading plan that gives the reader an overview of the Bible. What are the most important events you need to know? Several have e-mailed and asked for that list. Here it is!

Day 1
Genesis 1-2 — The Creation Account

Day 2
Genesis 3-4 — The Fall of Man

Day 3
Genesis 6, 8, 11:1-9 — The Flood and Tower of Babel

Day 4
Genesis 15, 17 — God’s Covenant with Abraham

Day 5
Genesis 18-19:29 — Sodom and Gomorrah

Day 6
Genesis 22 — Deliverance of Isaac

Day 7
Exodus 3-4 — God Calls Moses

Day 8
Exodus 20 — The Ten Commandments

Day 9
Joshua 1, 24 — Conquering the Promised Land

Day 10
1 Samuel 16-17 — David and Goliath

Day 11
1 Kings 3, 8:1-9:9 — King Solomon’s Wisdom and the Temple

Day 12
1 Kings 18 — Elijah and the Priests of Baal

Day 13
2 Kings 25 — The Siege of Jerusalem and Exile of Judah

Day 14
Daniel 1-2 — Daniel in Babylon

Day 15
Daniel 3, 6 — The Fiery Furnace, Daniel and the Lion’s Den

Day 16
Ezra 3 — Rebuilding the Temple in Jerusalem

Day 17
Psalms 1-2, 8 — Opening Psalms, How Excellent Your Name

Day 18
Psalms 13, 23, 42 — The Lord is My Shepherd

Day 19
Psalms 51, 91, 139 — Forgive Me, Search Me, and Know Me

Day 20
Isaiah 9, 53, 61 — Prophecy of the Coming Messiah

Day 21
Luke 1-2 — The Birth of Jesus

Day 22
John 1:1-18, Mark 1 — Who Jesus Is

Day 23
Matthew 5-7 — Sermon on the Mount

Day 24
John 3-4 — God so Loved the World

Day 25
John 5-6 — Jesus’ Miracles and Authority

Day 26
John 11-12 — Jesus Raises Lazarus, His Power Over Death

Day 27
John 16-17 — Christ’s Comfort and High Priestly Prayer

Day 28
Matthew 26-27 — Arrest and Crucifixion of Jesus

Day 29
John 20 — The Resurrection of Jesus

Day 30
Luke 24 — The Ascension of Jesus

Day 31
Acts 1-2 — Giving of the Holy Spirit

Day 32
Acts 9 — Conversion of Saul

Day 33
Acts 16-17 — The Gospel Spreads, Sermon at Mars Hill

Day 34
Romans 1-3 — Justification by Faith Alone

Day 35
Romans 6-8 — Battle with Sin, Life in the Spirit

Day 36
1 Corinthians 15 — The Power of the Resurrection

Day 37
Ephesians 1, 6 — As God’s Chosen Ones, Put On the Armor of God

Day 38
Philippians 1-2 (& 3-4) — The Example of Christ (Rejoice Always)

Day 39
Revelation 2-3 — Letters to the Churches

Day 40
Revelation 21-22 — The New Heaven and New Earth

5 Marriage Myths

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This past Sunday, I preached on Ephesians 5:22-33, a sermon entitled Marriage as Christ Loves the Church. Wife, submit to your husband, as to the Lord. Husband, love your wife as Christ loves the church and gave Himself up for her. Marriage is not a man-made institution—it is made by God. He created marriage and gave it to us as a picture of the way Christ loves His church.

Jesus defined marriage this way: "Have you not read that He who created them from the beginning made them male and female, and said, 'Therefore a man shall leave his father and his mother and hold fast to his wife, and the two shall become one flesh'? So they are no longer two, but one flesh. What therefore God has joined together, let not man separate" (Matthew 19:4-6).

Contrary to what the culture continues to impress upon us about the sexes, men and women are different. God has designated specific roles for the husband and the wife in a marriage, and they complement one another in strength and weakness within this one-flesh union. Ephesians 5:33 says, "Let each one of you love his wife as himself, and let the wife see that she respects her husband." The husband and wife are both called to service, and they each serve in their own respective ways.

At the close of the sermon, I had planned on addressing and dispelling common marriage myths, but I ran out of time. Instead, I figured I could use that material for a blog! The following are five myths about marriage we need to stop repeating and believing.

MYTH: "It takes two to make the marriage stronger."

Surely you've heard, "It takes two to tango," or "It takes two to make a marriage, but only one to destroy it." There's some truth to these statements. Unfortunately, they are often made to shift blame in a troubled marriage—as if to say, "I did my part, but he wouldn't do his part. It takes two to tango, you know?"

The fact of the matter is this: if one person is willing to change, it can change the whole marriage.

When I'm alerted to a troubled marriage, I often hear first from one spouse. Very seldom does a couple come together and say, "We're a mess; please help!" In speaking with one spouse, I only hear one side. But one person who admits fault and wants counsel is enough to turn a marriage around for the better. There are things that one person can do that will transform the relationship.

In 1 Peter 3:1-6, the apostle Peter addresses the wives of unbelieving husbands. He says, "Even if some do not obey the word, they may be won without a word by the conduct of their wives." The apostle Paul likewise says, "For the unbelieving husband is made holy because of his wife, and the unbelieving wife is made holy because of her husband... How do you know, wife, whether you will save your husband? Or how do you know, husband whether you will save your wife?" (1 Corinthians 7:14, 16)

MYTH: "Marriage is 50/50."

This is the one myth I actually did get to in the sermon on Sunday. Another way of saying this is, "We need to meet each other half-way." But where is half-way? What is 50/50? Who draws these lines? The fact is, your spouse deserves all of you. Again, a wife is called to submit to her husband, and a husband is to love his wife as Christ loves the church and gave Himself up for her (Ephesians 5:22, 25). How can you get out of that anything less than a total commitment to your marriage?

In the musical Oklahoma, the character Will Parker, an honest cowboy, is attempting to woo Ado Annie, a fickle girl who tends to lose self-control around men. He sings to her:
With me, it's all or nuthin'
Is it all or nuthin' with you
It can't be in between, it can't be now and then
No half and half romance will do
Even Rodgers and Hammerstein understood this! How much more should we as Christians?

Romans 12:10 says, "Outdo one another in showing honor." That doesn't mean you compete against one another in showing charity. It means you're willing to lead in showing charity. You will show love, patience, kindness, and overall grace toward others before they have given you a reason to love them. Apply that to your marriage. There is no in-between. It's all or nuthin'.

Consider also 1 Corinthians 7:4, which says, "For the wife does not have authority over her own body, but the husband does. Likewise the husband does not have authority over his own body, but the wife does." A husband and a wife are one flesh (Genesis 2:24, Ephesians 5:31). Be so united to each other, you would not even be able to identify where that line would be if you tried to split it in half.

MYTH: "Marriage is all about compromise."

The reason I don't like this saying is because it sounds like marriage is about one or both persons continually having to concede to the other and often out of reluctance. Can that ever be a happy marriage? One of you will be happy, but not both of you, and even then you'll only be happy some of the time. Yes, there are occasions you may have to compromise, but that's not what marriage is all about.

In defining marriage, John MacArthur said,"Marriage is the one and only human relationship that includes sexual activity; and it is designed by God to be full of love, it is designed by God to be fulfilling." MacArthur went on to detail that marriage is designed by God for procreation, for partnership, and for pleasure. On Sunday, I added a fourth "P" and said that marriage was also for praise. We are to worship God with our marriage.

Ephesians 5:29-32 says, "For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church, because we are members of His body. 'Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.' This mystery is profound! And I am saying that it refers to Christ and the church." Then verse 33 again: "However, let each one of you love his wife as himself, and let the wife see that she respects her husband."

Marriage is about Christ, not compromise. When we understand that our marriage is to point to our Messiah, it will change the entire marriage! We understand having the mind of Christ (Philippians 2:5). We understand forgiving one another as Christ has forgiven us (Colossians 3:13). We understand serving each other as Christ has served us (Mark 10:45). On and on it goes. We do all of this not out of reluctance but with joy, to the praise of our great God and Savior!

MYTH: "Don't air your dirty laundry."


Yes, there's this persistent lie that no one else needs to know about the problems you have in your marriage. I can't tell you how many times I've tried to discourage couples from taking that approach. If you want to have a healthy marriage, you need community. You need people to help you. That means you're going to have to let people in to your filthy closets sometimes.

Now, I'm not saying you have to live in a glass house where you're transparent about absolutely everything to everyone. But you also cannot put on these facades and fake personas making everyone believe that everything is okay. That is not going to help your marriage. In fact, it will do serious damage. You will find yourself wanting to live the lie believing you're happier in the dark than walking in the light of the truth.

We read in 1 John 1:6-7, "If we say we have fellowship with Him while we walk in darkness, we lie and do not practice the truth. But if we walk in the light, as He is in the light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin." That is as true for your marriage as it is for any other part of your Christian life.

Utilize the fellowship you have with the body of Christ, and have friends help you work out any problem areas in your marriage. Oh, and by the way, seek help from those you interact with personally, not people you know on the internet or from a distance who can't see and test the daily measure of your marriage. Galatians 6:2 says, "Bear one another's burdens, and so fulfill the law of Christ." James 5:16 says, "Therefore, confess your sins to one another and pray for one another, that you may be healed."

MYTH: "Marriage counseling is for marriages in real trouble."

I've shared with my congregation how low my success rate is in helping couples turn their marriage around. Every once in a while, someone will try to use that admission against me, accusing me of being such a poor pastor that I can't even save anyone's marriage. But that's like faulting a police officer for being unable to save a jumper mid-fall.

Most pastors have a low success rate in saving marriages on the rocks. I reckon the same is true of many professional counselors. The reason for this is because many couples wait until their relation-ship has been dashed against the rocks by the storm before they put out a S.O.S. and ask for help. Again, seek assistance from others, especially from within the fellowship of your church, and don't wait until the end is nigh before you ask for it.

No marriage is so far gone that it is beyond saving. As I said on Sunday, if you know that the Spirit of God has raised Christ from the dead, He can also give life to your dead marriage (Romans 8:11). But why not call on the Lord before your marriage is being wrapped in burial clothes? You can prevent some of the biggest problems by getting help sooner rather than later. Have trusted counselors and strong accountability when the marriage is good, and the Grim Reaper of Marriages may never come knocking at your door.

In Conclusion

We come to believe myths because we hear them repeated over and over so often, they become as the truth to our ears. But we have been called not to conform to the pattern of this world, but to be transformed by the renewing of our minds (Romans 12:2). Build your marriage on truth, the rock of Christ Jesus, not the shifting sands of myths and endless speculations. Delight to honor God with your marriage.

I love my wife, and we have a beautiful marriage. But even the loveliest garden doesn't happen without a lot of work. Yes, it takes effort, it takes patience, and it takes love. But I promise you, with Christ's help, you also can have and enjoy a wonderful marriage. We have this guarantee: Christ will never leave us, nor forsake us; He will come to you; and His strength is made perfect in your weakness (Hebrews 13:5, John 14:18, 2 Corinthians 12:9).

Pick up the book "25 Christmas Myths and What the Bible Says" available now in paperback or for your Kindle!

Kwanzaa is an Insult to Black Americans

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Here we are, the day after Christmas. Most folks are taking down their Christian decorations, but in a few places, some new holiday decor is being hung in their place. December 26 marks the first day of a week-long festival called Kwanzaa, supposedly a celebration of African heritage. But Kwanzaa is nothing of the sort. This sham of a holiday was invented by a crackpot of a man who cares for black persons about as much as the women he abused.

Kwanzaa was created in 1966 by Dr. Maulana Karenga (born Ronald Everett), professor of African studies at California State University, Long Beach. Karenga, a secular humanist, originally meant for Kwanzaa "to give a Black alternative to the existing holiday and give Blacks an opportunity to celebrate themselves and history rather than simply imitate the practice of the dominant society."

The name Kwanzaa comes from a Swahili phrase, matunda ya kwanzaa, meaning "first fruits of the harvest." To create his holiday, Karenga says he drew from African rituals and black national ideology. Each of the seven candles in the Kwanzaa kinara represent seven principles of African Heritage called the Nguzo Saba. They are as follows:

1. Umoja meaning "unity."
2. Kujichagulia meaning "self-Determination."
3. Ujima meaning "working together."
4. Ujamaa meaning "cooperative economics."
5. Nia meaning "purpose."
6. Kuumba meaning "creativity."
7. Imani meaning "faith" (in people, not God).

The colors of Kwanzaa are represented in the kinara candles: green represents the fertile land of Africa, black represents the color of the skin of its people, and red represents the blood that was shed in the struggle for freedom. Kwanzaa decorations include colorful art and foods that represent African idealism. Ceremonies consist of showing gratitude to ancestors, drink offerings and feasts, and reading the African pledge and principles of blackness.

Once the holiday grew in popularity, Karenga softened his position on establishing Kwanzaa as an alternative to Christmas, and he encouraged black Americans of all faiths to participate. Still, as much as Karenga wants to insist that Kwanzaa is a secular holiday, it's more religious than even Hanukkah is. Drink offerings, or libation, are ritual offerings to a god or spirit—in the case of Kwanzaa, they're offerings to the spirits of dead persons.

Kwanzaa is a celebration of humanism, a worldview in which human values and fulfillment are the focus. The humanist proclaims people to be inherently good and moral and insists that we seek strictly secular or irreligious means to solving human problems. The Christian should recognize that this mindset is of the flesh and incompatible with our faith in Christ.

Romans 8:6-8 says, "For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. For the mind that is set on the flesh is hostile toward God, for it does not submit to God's law; indeed, it cannot. Those who are in the flesh cannot please God."

James put it this way: "You adulterous people! Do you not know that friendship with the world is enmity with God? Therefore, whoever wishes to be a friend of the world makes himself an enemy of God. Or do you suppose it is to no purpose that the Scripture says, 'He yearns jealously over the spirit that He has made to dwell in us'? But He gives more grace. Therefore, it says, 'God opposes the proud but gives grace to the humble.'" (James 4:4-6).

For the sake of argument, let's say Christmas once was a pagan holiday that became a Christian holiday. I don't believe Christmas originated from something pagan, but let's say that it did. Why can't people do that with Kwanzaa? Because even if Christmas came from, say, Saturnalia (the Roman feast held on December 17), it has since become something completely different. We don't call Christmas "Saturnalia" with Christian themes. Christmas is an entirely different holiday altogether. Therefore, if Christians were to do the same thing with Kwanzaa, it would become something so different, it wouldn't be Kwanzaa anymore.

Kwanzaa's seven principles teach that people can improve their lives by sheer will and determination. Even the holiday's founder hasn't lived up to that. Karenga experienced deep paranoia due to frequent drug use. He spent time in prison for torturing women, one of whom his own wife. He also started a black-power group called US, responsible for killing two members of the Black Panthers on the UCLA campus in 1969.

The Bible says, "None is righteous, no, not one," and, "We have all become like one who is unclean, and all our righteous deeds are like a polluted garment" (Romans 3:10-12, Isaiah 64:6). No matter how good we think we can be, we will never solve the problem of our sinfulness. Jeremiah 17:5 says, "Thus says the Lord: 'Cursed is the man who trusts in man and makes flesh his strength, whose heart turns away from the Lord.'"

Ironically, humanism never unifies humans. It always divides. Titus 3:3-5 explains that apart from Christ, we are "foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another. But when the goodness and loving kindness of our Savior appeared, He saved us, not because of works done by us in righteousness, but according to His own mercy."

Kwanzaa is strictly the invention of Maulana Karenga, a self-appointed name that means "Master Teacher" and "Keeper of Traditions" in Swahili. He was motivated by racial bitterness and piece-mealed bits of east-African lore and lingo to lure an audience into his anti-Christian, anti-people rhetoric.

In the book Scam: How the Black Leadership Exploits Black America, author and radio host Jesse Lee Peterson wrote the following:
Kwanzaa isn't a celebration of the African harvest; it is a political statement for the establishment of a separate black nation and racial hatred against whites.

When once asked why he designed Kwanzaa to take place around Christmas, Karenga explained, "People think it's African, but it's not. I came up with [the name] Kwanzaa because Black people wouldn't celebrate it if they knew it was American. Also, I put it around Christmas because I knew that's when a lot of Bloods would be partying."

Karenga has explained that his creation of Kwanzaa was motivated in part by hostility toward both Christianity and Judaism. Writing in his 1980 book Kawaida Theory, he claimed that Western religion "denies and diminishes human worth, capacity, potential, and achievement." He clearly opposed belief in God and other "spooks who threaten us if we don't worship them and demand we turn over our destiny and daily lives."
Remembering and celebrating one's heritage is not a bad thing, but Swahili is not the heritage of most African-Americans. To declare Kwanzaa is a celebration of what it means to be an African-American is an insult to black Americans. No one's heritage should be so cheap that their emotions can be manipulated by any felon that comes along using skin color to push his own agenda.

The Apostle Paul wrote, "So then, brothers, stand firm and hold to the traditions that you were taught by us" (2 Thessalonians 2:15). The greatest tradition is faith in Christ, who has made His followers "a chosen race, a holy nation, a people for His own possession… Once you were not a people, but now you are God's people" (1 Peter 2:9-10). No ethnicity is greater or less than another, "for you are all one in Christ Jesus" (Galatians 3:28).

It's unfortunate that Christmas can sometimes be as secular as Hanukkah and Kwanzaa. But the underlying message of Christmas is still the gospel of Christ. Hanukkah and Kwanzaa often elevate man above God. Christmas is about how God became man. Jesus condescended Himself so that we might ascend to where He is!

This is the promise for those who fear God. Jesus said in Matthew 5:5, "Blessed are the meek, for they shall inherit the earth." James 4:10 says, "Humble yourselves before the Lord, and He will exalt you."

This was taken from a chapter of the book "25 Christmas Myths and What the Bible Says," available on Amazon in print or for your Kindle. Click here!

Either Aaron Rogers is Right or He's Wrong (Spoiler Alert: He's Wrong)

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You probably didn't know that Danica Patrick is a Zen Buddhist, self-help guru, motivational speaker, and prosperity preacher, did you? Maybe you knew Danica Patrick as a race car driver, or a (seldom dressed) spokesperson for GoDaddy.com, or Aaron Rogers' girlfriend. But as Danica says at the start of her podcast:
I believe that each and every one us has the power within ourselves to create the life that we really want, and I want to help give you the tools to make that happen. I'm Danica Patrick, and I'm pretty intense.
That's not the kind of intro you might expect on the podcast of a racer, but Danica seems to have summed up the parlance of a "If you can see it, you can be it" generation.

Recently, Danica sat down for an interview with aforementioned boyfriend Aaron Rogers, quarterback for the Green Bay Packers, who lost this past Sunday in the NFC Championship Game against the San Fransisco 49ers. This interview is just beginning to stir widespread interest because among the many topics Danica and Aaron talk about, one of them is religion.

The interview itself, however, was posted the day after Christmas, weeks before the Packers knew they were going to be in the NFC Championship game. That makes the intro to Danica's podcast all the more humorous. Her philosophy is devastated in the first minute. Before her opening spiel, there's a 45-second teaser of the interview with Aaron saying the following:
If you take out the esoteric nature of the words we're using, it's really about belief and confidence. It's about a confidence that we're going to do it, and the belief on everybody who is contributing that we will achieve the result we want to. I think there's power in it. If you look at the history of our 2-minute drill over the history of my 12 years starting, it's not like we score every single time. But there's almost a thought now out there, and really most importantly on our squad that we're definitely scoring. And it's not like that's 100% of the time, but when the thought is there, and you feel like it's for sure going to happen, then that belief is very powerful.
In case you don't know, Aaron's last pass of the game was an interception, right in the middle of one of those 2-minute scoring drills as Green Bay was trying to come from behind and win the game. So... what happened? Did Aaron not believe hard enough? Was the thought just not there? Which person on the team didn't want it? Who doubted? Someone's at fault for this!

No, the Packers got out-played. So much for "the power within ourselves" to get what we really want.

Danica and Aaron's worldview explodes in the introduction to their interview, making the next one hour and forty-five minutes awkward to listen to—and not just because their philosophy is wonky. This was a sleepy conversation, as if Danica and Aaron were fighting the effects of a double-dose of NyQuil while chatting quietly in a nursery of napping babies. For athletes who get paid to entertain, move fast, and talk over noise, they are really..... slow..... and, um..... uh..... boring.

Let's skip straight to the part that had people talking this week—Aaron Rogers' thoughts about Christianity. Aaron and I have a similar upbringing: we both grew up in church, wanted to be "cool" Christians, asked a lot of skeptical questions, and eventually came into a following of Rob Bell. That's right, once upon a time, I, like Aaron Rogers, was once taken by Bell's false teaching. But some sound brothers in the Lord came along side me and showed me my errors, and by God's grace I repented. Either Aaron didn't know such sound men of faith, or he didn't listen to them.

In August of 2017, ESPN did a cover story on Aaron called The Search for Aaron Rogers, and his relationship with Bell was prominent in the piece. In fact, Bell's words concluded the article, quoting Aaron: "I've been to the bottom and been to the top, and peace will come from somewhere else." After Aaron's season that year ended early due to injuries, I wrote an open letter to share what I've learned since my Bell days. I was going to post it on my blog, but I never did. (After doing a search, it appears I didn't keep what I'd written.)

As apostasy stories often go, Aaron is even deeper down the rabbit hole now than he was in 2017. His skeptical questioning of orthodox Christianity has turned into outright making fun of it, and he's seeking out other spiritual gurus like the Dalai Lama and finding cosmic significance in Ancient Aliens (no kidding). He discloses all of this in a conversation with the woman he's fornicating with—Danica Patrick, who believes God is merely"the highest level of vibration." Ick. Why does Aaron Rogers scorn his former faith? Because he's in love with his sin and suppresses the truth in his unrighteousness (Romans 1:18).

But Aaron claims his rejection of Christianity runs deeper than that. "Rules and regulations and binary systems don't really resonate with me," he said. "It's us and them. It's saved and unsaved. It's heaven and hell. It's enlightened and heathen. It's holy and righteous and sinner and filthy. And I think that makes a lot of people feel better about themselves. 'Oh, I've got Jesus, and I'm going to heaven, and there's only 144,000 of us going when there's 7 billion people on the planet." Uh, what? Was Aaron raised a pack of Jehovah's Witnesses?

Aaron goes on: "I don't know how you can believe in a God who wants to condemn most of the planet to a fiery hell. Like what type of loving, sensitive, omnipresent, omnipotent being wants to condemn most of His beautiful creation to a fiery hell at the end of all this?"

He even weighs in on God's sovereign election: "There's this whole predestination within the sects of organized religion who believe that free will does not exist the way we think it does. People are predestined to go to heaven or hell."

Remember, these criticisms are coming from the guy who thinks he can will himself to win the NFC Championship game. He told his football team, "Speak s--- to life," which means, "talking things into existence, creating an organizational zeitgeist that is constantly manifesting positive things to happen. I think there's power in that." No, there isn't—not even a trip to the Superbowl.

Aaron is certainly not the first to criticize "binary systems." The whole war on genderism and sexual identity is a conflict with God and His created order of male and female. Ultimately, arguing against binary is self-defeating. Either it's binary, or it isn't. It's impossible for Aaron to operate under any other kind of system. Either Aaron is right, or he's wrong. Either he wins the game, or he doesn't. Either Green Bay is going to the Superbowl, or San Fransisco is.

To further the point and expound on the irony, Aaron and Danica's podcast was recorded on a digital recorder, shared through a podcast hosting site, and transmitted to the ears of many—how? By way of the 1's and 0's that make up binary computer code.

Either God is just, or He's not. Either you go to heaven, or you go to hell. Either Jesus is the only way to get to the Father, or He isn't. Either Aaron worships the Creator or the created. At the heart of Aaron's problem, he thinks he's better than God, and his ways are higher than God's ways. As Dr. Owen Strachan commented, "Rob Bell has trained Aaron Rogers in a Christianity that is not Christianity. Rejecting divine justice, it gives us a god who looks a lot like... us."

Aaron says, "It's been a fun path to a different kind of spirituality which to me has been more meaningful." Boy, he sure has a way of making fun and meaningful sound tired and dull. Aaron thinks his life is fuller outside an either/or world. But life is rich beyond comprehension when we know, according to God's word, that our eternity is secure in Christ alone. As 1 John 5:13 says, "I write these things to you who believe in the name of the Son of God, that you may know that you have eternal life."

Aaron Rogers follows the religion of Aaronrogersanism, in which he seeks the Dalai Lama, finds purpose in Ancient Aliens, and sleeps with Danica Patrick. But either this will save him on judgment day, or it won't. (Spoiler alert: it won't.) Said Bell, quoting Rogers, "I've been to the bottom and been to the top, and peace will come from somewhere else." Two years later, Aaron is still trying to find peace in the world while rejecting the peace of God.

I pray for Aaron Rogers (and Danica, too, of course) as I did in 2017, that he "will know the truth, and the truth will set him free" (John 8:32).

What the Bible Says About the Death Penalty for Murderers, Rapists, and Child Molesters

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An Indiana man named Michael Middaugh was sent to prison in 2006 for child molesting. He was released from prison last year. He failed to register as a sex offender, and a warrant was issued for his arrest. Before he could be apprehended, he raped an Amish wife and mother while she was home alone.

A London man named Reynhard Sinaga was sentenced this month to life in prison for the sexual assault of nearly 200 men and having committed 136 anal rapes. The case against him was easy to make as he had videos of almost all of his assaults which he kept on two cell phones.

A Colorado man named Christopher Watts was sentenced to life in prison for killing his wife and three children. At first he claimed his wife killed their kids, and he retaliated by killing her. But three months after being sentenced, he admitted that he had an affair and his pregnant wife found out about it, so he strangled her to death and then his two daughters—with his bare hands.

If you love what is good, pure, and loving, then you hated to read these three stories. They probably turned your stomach and rang in your head. Maybe your face became flush with anger, or your heart became filled with sorrow. What would be a just punishment for these evil, sordid, and perverse men? I hope your answer was "death." You might be concerned about where your moral compass is pointing and your sympathy for innocent victims if that's not the thought you had.

Deuteronomy 22:25-27 says that a rapist "shall die" because rape "is like that of a man attacking and murdering his neighbor." According to God's Law, rape should be tried the same as murder, and justice for murder is the death penalty. Numbers 35:16 says, "The murderer shall be put to death." Numbers 35:17 says, "The murderer shall be put to death." Numbers 35:18 says, "The murderer shall be put to death." The avenger of blood shall execute him (Numbers 35:19).

But when I stated this on Twitter earlier this week, many Christians demonstrated confusion about these issues. That's not terribly surprising since God's Law is seldom taught in our churches. What I said was this: "I don't believe rapists and child molesters should go to jail. I believe they should go to their graves (Deuteronomy 22:25-27). Convicted rapists, molesters, and murderers deserve the death penalty. They get a few days to make peace with God, and then they're sent to meet Him."

Can a man be forgiven a sin as heinous as murder, rape, or pedophilia? Absolutely. The grace of God covers all sin by faith in Jesus Christ, the shedding of His blood as an atoning sacrifice for our sins. Preach the gospel to victims and victimizers! Don't withhold this message of saving grace from anyone. But that doesn't mean they won't face earthly consequences for their actions.

We are obligated—commanded—to exercise justice. Deuteronomy 1:16 and Proverbs 31:9 says, "Judge righteously." Jesus also said, "Judge with right judgment" (John 7:24). Christians especially should understand this. We worship a just and holy God, whose "work is perfect, for all His ways are justice" (Deuteronomy 32:4). We should want our civil laws to conform with God's perfect Law.

But Christians on Twitter either didn't understand this concept, or they disagreed with it altogether. (It's bad enough if one is ignorant of the law, far worse to disagree with it.) Here are just a few of over a hundred responses that I received:

"What about those guilty of adultery? Should we kill them, too?" 
Jimmy (Charlotte, NC)

"Should we also execute anyone who doesn't obey the Sabbath?"

Matt (Albuquerque, NM)

"Should we give stubborn and rebellious sons the death penalty also?"

Joshua (Archdale, NC)

Notice the similarity in all three responses. If we're going to give someone the death penalty according to Old Testament law for murder, rape, or pedophilia, shouldn't we also give them the death penalty according to the Old Testament law for adultery, Sabbath breaking, and lazy drunkenness (Deuteronomy 21:18-21)? I do have an opinion regarding justice for adulterers and sluggards. For now, to these three questions I will answer "No." Here's why.

Keep in mind that the Law equates rape with murder. The two are to be tried the same. Hundreds of years prior to giving the Law to Moses and Israel, God said the following to Noah in Genesis 9:5-6: "For your lifeblood I will require a reckoning: from every beast I will require it and from man. From his fellow man I will require a reckoning for the life of a man. Whoever sheds the blood of man, by man shall his blood be shed, for God made man in His own image."

In other words, a life for a life is an absolute principle bound up in nature, a moral law defined by the Creator God and imposed upon every living creature. Man has been made in the image of God; therefore, the death of a man by any other man or living creature is the same as an assault on the image of God Himself. If a man kills a man, the murderer is to be put to death. If an animal kills a man, the animal is to be put to death. And who is obligated to carry out this justice? "By man shall his blood be shed." To not carry out justice would be to blaspheme God and not hold sacred that which is made in His image—namely, the inherent value of men and women, boys and girls.

Carrying this principle of fair justice forward, God also established this in His Law: "It shall be life for life, eye for eye, tooth for tooth, hand for hand, foot for foot" (Deuteronomy 19:21). This is why, I would further argue, we would understand the death penalty for adultery, Sabbath breaking, or lazy drunkenness to be in a separate category of laws that are not naturally binding moral laws. A person who breaks the Sabbath is not guilty of taking anyone's life. The Sabbath Laws met a different criteria than moral laws and laws of just measures (Deuteronomy 25:13-16).

By the way, that principle in Deuteronomy 19:21 comes right after it is said that if someone is falsely accused, then the one who accused falsely gets the penalty that the accused would have received if he were guilty. So if a woman falsely accused a man of rape, she should get the death penalty. This not only ensures justice for victims, but it also helps to prevent false accusations.

Many who oppose the death penalty say they are against it because too many people have been falsely accused. I would argue that one of the primary reasons false accusations happen is because the law isn't fair. If those who falsely accuse were to receive the sentence of the one they tried to frame, false accusations are less likely to happen. False convictions will still happen—we are, after all, a sinful and flawed people. But these unfortunate occurrences are no excuse not to do justice. As image bearers of God, we must exercise the justice of God.

"How do you fit thought crimes into that equation? Reference 1 John 3:15, whosoever hates his brother is a murderer."
—David (PA)

Jesus most prominently spoke of this in the Sermon on the Mount (Matthew 5:21-30): if a man hates his brother, it is the same as if he murdered his brother in his heart. But Jesus said this so that you may know that you are not righteous, for God will judge even the thoughts and the intentions of the heart. Turn to Jesus Christ, and you will live. No where does Scripture impose upon man to give a person the death penalty for thought-crimes. Judicial consequences are given for wicked actions, not unexpressed thoughts.

"Once I saw a pastor who forgave another Pastor/Missionary who in his old life had raped/killed his family in front of him. He was a member of an Irregular army in Central America. They serve together now. If Jesus judged these things in a different way, why should we do it otherwise?" 
—Victor (Bogota, D.C., Colombia)

I think we've all heard stories of someone who committed a violent crime and received forgiveness from gracious Christians. Last year, the world saw a young man named Brandt Jean hug his brother's killer in the middle of a court room, and he shared the gospel with her. I think also of the story of Nate Saint, who was killed with four of his missionary friends when they tried to evangelize the Huarorani people in Ecuador. The man who speared Nate eventually became a Christian and was forgiven by Nate's son, Steve. The story is told in the film End of the Spear.

But what does this have to do with trying murderers, rapists, and child molesters in a court of law? Surely you're not arguing that we shouldn't try anyone for anything at all. You say, "If Jesus judged these things in a different way..." Well, Jesus is the supreme Judge, and He gave us the Law. He was not absent from Mount Sinai when the Law was given. Jesus is the one who said, "Whoever causes one of these little ones who believe in me to sin, it would be better for him to have a great millstone fastened around his neck and to be drowned in the depth of the sea" (Matthew 18:6).

At the final judgment, He will destroy all murderers and the sexually immoral who did not repent and believe in Him (Revelation 21:8). It is through His apostles that He said the government is the avenger of blood, given authority by God to punish wrong-doers (Romans 13:4). To be a Christian in favor of abolishing the death penalty would be to desire to live in God's kingdom but not be in favor of all of the King's laws. Is that where you want to land?

"What about people who deny the Son of God three times? What about Pharisees who kill Christians?"

—Stephen (Indiana, PA)

This of course is in reference to Peter (who denied Jesus three times) and Paul (who killed Christians before he became one himself). It's funny that Stephen singled out those two men because Peter and Paul wrote in favor of the death penalty (see Romans 13:1-7 and 1 Peter 2:13-17).

The incident concerning Peter doesn't have to do with the civil law, although we would certainly deserve death for denying Christ. Jesus said, "For whoever is ashamed of me and of my words in this adulterous and sinful generation, of him will the Son of Man also be ashamed when He comes in the glory of His Father with the holy angels" (Mark 8:38); and, "Whoever denies me before men, I also will deny before my Father who is in heaven" (Matthew 10:33). As we know, Peter repented with tears, and Jesus forgave and reinstated him.

As for the second example, Paul knew the Law better than anyone and said he'd accept a just sentence of death. In Acts 25:11, he said, "If then I am a wrongdoer and have committed anything for which I deserve to die, I do not escape death." But the thing he was being tried for, he was not guilty of. Paul said it was by the grace of God he was made an apostle (Romans 1:5). But again, this does not excuse us from our responsibility to try murderers, rapists, and child molesters in a court of law.

Stephen, it turns out, is a pastor and an author, whose writings have been featured through both The Gospel Coalition and Desiring God. Knowing this, I expected a little more thoughtful interaction from him than most others. I complimented his bio, and I asked him, "Biblically, why should a murderer not get the death penalty?" But Stephen didn't seem interested in pleasantries. Rather than engaging the subject, he blew me off and accused me of "odd proof texting" and "wonky" exegesis. If this is the way pastors and Bible bloggers engage this subject, it's no wonder our people are ignorant.

"This is the most anti-Jesus post I've seen in a while. No one is beyond redemption. Jesus tells those people to go and sin no more, not to go to your graves. We are called to forgive. Ending the life of another image bearer is not consistent with the heart of God."
—Kenny (Silverton, OR)

Yes, and like I said, even for sins such as these, a person can still receive forgiveness. That doesn't mean we don't do justice. If a man raped and murdered your sister, and he received the death penalty for his crime, and while awaiting his execution he repented of his sin, you must forgive him. But the just sentence of death should still be carried out, and this is not ungracious, nor does it nullify your forgiveness. The grace of God is demonstrated in that the man's sins have been forgiven by faith in Christ, and upon death he will live forever with God instead of burning in an eternal hell.

Kenny's Twitter was full of a lot of "anti-Jesus" rhetoric and imagery. So he really had no place to accuse anyone of being "anti-Jesus."

"Yikes. Paul would’ve had a short ministry. David wouldn’t have seen much of his Kingly reign. Moses wouldn’t have ever been called to free the Israelites. If you allow them to 'make peace with God,' and I'm assuming you mean repentance, then those sins are wiped away."
—Jillian (MO)

So if a person says, "I repent," and gives their life to Christ, we should commute their sentence? I would say that Jillian is pitting God's love against God's justice, but her approach is driven by personal feelings, not the love of God.

I find it odd that people seem to be a whole lot more concerned with the preservation of violent criminals than for the broken, shattered victims they leave in their wake. If I may be so bold, I'd be willing to wager that this is virtue signalling, and these concerned persons are not actually visiting prisons to share the gospel with violent criminals.

Go back up to the introduction and read the story of Michael Middaugh. He was in jail for 13 years for child molesting, got out, and raped again. Had God's justice been rightly exercised by the people made in His image, that woman would not have been raped. To love God's justice is to love people. To not care about God's justice is to not care about people. Proverbs 17:15 says, "He who justifies the wicked and he who condemns the righteous are both alike an abomination to the Lord."

"Would you be willing to pull the trigger? I don’t necessarily disagree with your sentiment. One of my closest friends was on death row, he gave his life to Christ, is now living in the community, and has contributed to the salvation of many others. Writing all off isn’t the answer."
—Eric (Australia)


Praise God. And I hope your friend has an even greater appreciation for God's grace than most of us—knowing what he deserved yet God gave him another chance. But tell me—why does this mean that we should not give a murderer the death penalty when God told us that is what we should do? How do you justify that biblically? Would you tell God, "Look, I had this experience with a friend that contradicts what you've commanded"?

Would I be willing to pull the trigger? Absolutely. I own a gun for the purpose of protecting my family. I would have no problem putting down an intruder, and according to Exodus 22:2, there would be no blood-guilt on my hands for it. Because I care about people in light of the Law and justice of God, that is why I hold the views that I do—punishing the wicked and protecting the innocent. I favor the death penalty because I'm pro-life, not despite it. This is not a conflicting worldview.

"Art thou a Theonomist?"
—Justin (Cleveland, OH)


No, I am not trying to implement all of the Old Testament laws in America (hence why I don't favor the death penalty for working on Sunday). All of our civic laws have to start somewhere. They begin with God's law. Justin probably meant well with his question, but there were others who accused me of being a theonomist. If you tell a person they are in sin, and you point them to God's word, they may call you a legalist. If you tell a person that one of our societal laws is wrong, and you point them to God's Law, they may call you a theonomist.

"All the Gabriels I know, are ***holes. You, sir, fit the pattern perfectly."
Bryan (Les Piles, France)

Well, that settles it! Thanks, science.

"Mmmm... You’re missing the part where God considers your sins no less or greater than your neighbor, including thy rapist neighbor."
—Samantha (Hartford, WI)


Have I given the impression that there are parts of the Bible I don't like or haven't considered? I am a wretched, awful sinner worthy of death—no question about that. By the grace of God, I'm saved by faith in my Lord Jesus Christ, who died for my sins and rose from the grave, so that whoever believes in Him will not perish under the just wrath of God burning against the unrighteousness that I once walked in, but now I walk in His everlasting life!

But while all have sinned and fallen short of the glory of God (Romans 3:23), no where does the Bible say that all sins are the same. In fact, the Spirit says that sexual sins are worse than other sins (1 Corinthians 6:18). As stated earlier, a person who has hatred in their heart has murdered in their heart, but that doesn't mean they're going to be on trial for murder. You don't treat all sins the same, and neither does God.

"Many on this thread are conflating God's mercy in salvation with how Christians should seek to practically order society and apply the Scriptures to all of life. To all dissenters, if we don't use God's law as the basis of rule, then what?"

Jason (Hoschton, GA)

Exactly. If we don't use God's Law for the basis of our laws, what else is there? Sinful wicked people deciding the fate of sinful wicked people? I think we all know how that turns out. Everyone becomes a law unto themselves doing what is "right in his own eyes" (Judges 21:25, Proverbs 21:2).

Abolishing the death penalty in the name of "grace" is antinomian, not justice. Refusing to enact and exercise just laws doesn't protect people—it makes victims of people. If we love people, we will love God's Law, and we will follow it. For it is God's Law that says, "Love your neighbor as yourself."

So what is a Christian to do? Well, how aware are you in what is going on in your own local, civic government? Follow court cases in your community. Write to your mayor, city council, county jail, or local judges. Attend city council meetings. Vote for those who are the most just in their jurisprudence. Raise awareness in your church. Write letters to candidates and ask questions. Go down to the jail and share the gospel, if you're able. These are just a few suggestions. Justice takes work. But if we who know God aren't doing it, who does that leave?

At the same time, let us not neglect or overlook those who are the victims of injustice. The church needs to love them and care for them. It's easy for a victim to be filled with bitterness and rage, shaking a fist at God rather than reaching out to Him. Even victims need the gospel, for it is the power of God for salvation to everyone who believes. He saves the crushed in spirit (Psalm 34:18). So let us open our mouths and judge righteously.

I Support the Death Penalty Because All Lives Matter

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In my last article, I walked the reader through what the Bible says about the death penalty for murderers, rapists, and child molesters. I also responded to several questions and criticisms. You can read that article here.

In response, Tyler Lee Conway, graduate of Truett Seminary, sent me an article written by Dr. Matthew Arbo entitled Why I Oppose Capital Punishment, published through The Gospel Coalition (TGC also featured an article entitled Why I Support Capital Punishment by the late Chuck Colson). Dr. Arbo is a professor of theological studies at Oklahoma Baptist University and an elder in his church. He's also a Research Fellow in Christian Ethics for the Ethics and Religious Liberty Commission of the Southern Baptist Convention (ERLC).

In his article, Dr. Arbo gave both philosophical and theological reasons why he is opposed to the death penalty. For the sake of brevity, I'm not going to engage Dr. Arbo's philosophical reasons. Besides, I don't believe it serves our primary purpose for coming to a biblical understanding of what the Bible has to say about capital punishment. We must have a biblical basis first, since God's Word is our ultimate authority; then we can talk about the practical implications.

As for his theological objections, Dr. Arbo offered three. I will break them up under the headings of FIRST, SECOND, and THIRD for ease of reading. Dr. Arbo's comments will be in bold, and my responses will follow.

FIRST

"First, if one wishes to justify capital punishment on the Old Testament's lex talionis (eye for an eye) principle, then one must demonstrate how death as a punitive measure is morally right, since the civil and ceremonial elements of the law have been fulfilled in Christ."


I believe I did that in my previous article. I did not begin with "eye for an eye" as it first appears in Exodus 21:24—I began with Genesis 9:6 and showed how "eye for an eye," or the law of retaliation, is an extension of a binding moral principle that God has established and imposed upon every living creature, even animals (Gen. 9:5, Ex. 21:28), before the Law was given. The Lord has said, "Whoever sheds the blood of man, by man shall his blood be shed, for God made man in His own image."

I'm confused as to what Dr. Arbo means when he says "since the civil and ceremonial elements of the law have been fulfilled in Christ." Too many rip Matthew 5:17 out of context and use it as an excuse to pull an Andy Stanley and unhitch from the Old Testament. As I commented on my podcast on Friday, there are many that recoil at Stanley's "unhitch" comment, yet they follow it practically when they remain ignorant of the Law, its purpose, and its application.

In Matthew 5:17, Jesus said, "Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them." But don't miss verses 18-19, when He says, "For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. Therefore, whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be great great in the kingdom of heaven."

Note, "whoever does them and teaches them." It is imperative that we read, understand, and teach all of the law. (The word "relaxes" in the Greek is luo, which means [gasp] to unhitch!) Respectfully, Dr. Arbo does a poor job of teaching the law in his article and gives far more weight to philosophical reasoning than biblical reasoning. He makes several biblical references, but he doesn't walk his readers through them. Still on his first point, he says:

"In doing so, Christian advocates of capital punishment will also have to reckon with Jesus's instruction in Matthew 5:38-41, where He makes clear this retaliatory interpretation of the law was incorrect. If one is subject to wrongdoing or injustice, Jesus implores forebearance and charity, dismissing any reading that justifies vengeance. It is especially difficult in practice to disentangle vengeance from retribution in capital punishment."

So what? Please hear my tone—I'm not trying to be a dismissive brat. Why is "It is especially difficult in practice to disentangle vengeance from retribution in capital punishment" a reason not to enact the death penalty? The Apostle Paul calls the governing authority that exercises capital punishment on the wrongdoer an "avenger," meaning by definition that he enacts vengeance (Romans 13:4).

If a couple weeks ago you read about John Todt in Orlando who killed his wife and three kids, and your reaction was, "What a monster! Kill that guy!" what's wrong with that reaction? That is a right and moral response. If you felt brokenhearted and sorrowful, that would also be a right response. If we were emotionless and indifferent to such stories, that would be a big problem.

This is not to dismiss Dr. Arbo's point. We are all responsible for the thoughts we think and the motivation in our hearts; that in all things we are for the glory of God and not man; that we be in service to His divine justice, not according to our own biases, prejudices, or corrupt and vindictive wills. Psalm 4:4 says, "Be angry and do not sin." However, as with his passing reference to Matthew 5:17, I do not believe Dr. Arbo is considering verses 38-42 in their proper context.

Jesus said, "You have heard that it was said, 'An eye for an eye and a tooth for a tooth.' but I say to you, do not resist the one who is evil. But if anyone slaps you on the right cheek, turn to him the other also. And if anyone would sue you and take your tunic, let him have your cloak as well. And if anyone forces you to go one mile, go with him two miles. Give to the one who begs from you, and do not refuse the one who would borrow from you."

In this passage, Jesus was not saying that we unhitch from the principle, "eye for an eye." He's the one who made that Law, and it was given to prevent unjust punishment. Here in Matthew 5:38-42, Jesus is rebuking those who abuse the law, applying a personal vendetta to otherwise trivial matters when they should also have a heart for love and mercy. If someone reads in this text opposition to the death penalty, they are imposing onto Jesus's words something that is not there (eisegesis). Jesus was confronting the heart of man, not the civil laws of God. Mr. Arbo continues:

"Governing authorities are sometimes required to use force to uphold the law and secure peace, of course, but nothing constrains them to kill offenders in order to do so. The same idea is presumed in the logic of Romans 13: the political authority may, but is not required, to impose a penalty of death. Neither is the Christian insubordinate or disrespectful in pleading for measured clemency."


I support the death penalty, I support a police officer having to use deadly force to stop an assailant, I support a soldier following the orders of his superior officer, and I desire clemency (leniency or mercy). This moral position can exist in the same person. In fact, it must. Micah 6:8 says, "He has told you, O man, what is good; and what does the Lord require of you but to do justice, to love mercy, and to walk humbly with your God?" So we must love justice and mercy.

SECOND

"A second theological point, offered long ago by Augustine, is this: Once the condemned is put to death, that person is no longer eligible for evangelization and conversion. Clemency better allows for the possibility of rebirth in Christ. It doesn't guarantee conversion, obviously, but execution certainly shortens the chance. I sense the early church took this particular opportunity to heart."


Dr. Arbo's point is certainly agreeable to an extent, but it's not a reason to oppose the death penalty. I disagree with his point here in a few ways, but I'm going to stick with making one point since it's the basis for the argument: Augustine of Hippo wasn't opposed to the death penalty. In his commentary on the Sermon on the Mount, notes on Matthew 5, Augustine said:

"But great and holy men... punished some sins with death, both because the living were struck with a salutary fear, and because it was not death itself that would injure those who were being punished with death, but sin, which might be increased if they continued to live. They did not judge rashly on whom God had bestowed such a power of judging. Hence it is that Elijah inflicted death on many, both with his own hand and by calling down fire from heaven; as was done also without rashness by many other great and godlike men, in the same spirit of concern for the good of humanity."

Augustine was also in favor of overthrowing tyrants, and he spoke of exercising corporal punishment upon heretics by having them flogged in public. So hearkening to Augustine really doesn't work in Dr. Arbo's favor. He risks demonstrating a careless piece-mealing of biblical and extra-biblical sources in order to argue for a predetermined position.

THIRD

"Third, the Christian faith is fully and entirely pro-life—beginning to end. This commitment has broad enough scope even for the condemned. Every human being has dignity, and no one, not even the monstrous, can lose his or her dignity altogether... If Christians take human dignity seriously, we should criticize any penalty that fosters attitudes of contempt toward the condemned."


In my previous article, I said that it's because I am pro-life that I am in favor of the death penalty. These perpetrators have taken lives. In capital punishment, we consider more than the life of the offender. We consider also the lives he has destroyed.

Now, Dr. Arbo began his article talking about Dylann Roof, the young man who in 2015 killed nine people in a South Carolina church shooting. Dr. Arbo obviously sympathized with the families of the shooting victims, so I don't want to come across suggesting that he lacks sympathy. But I just don't understand why someone opposed to the death penalty places so much emphasis on the life of the perpetrator and less consideration for the lives that have been destroyed.

Consider a story I mentioned in my previous article. Christopher Watts killed his pregnant wife, Shanann, and his two daughters, Bella (4) and Celeste (3), by strangling them to death. One of his daughters begged him, "Please, daddy!" and he killed her anyway. When he was arrested, he lied and said his wife was the one who killed his daughters, and he killed his wife in retaliation. But later, after he cut his deal to avoid the death penalty, he confessed he did the whole thing. He had been thinking about killing his wife for weeks, and even tried to poison her to end her pregnancy. His wife found out he was having an affair, and he killed her and his girls.

What should happen to this man? He should be put to death. You know he deserves to die. As I argued from Genesis 9:5-6, this is a moral principle that is naturally binding because God has established it as such. Not only do you know in your heart this man deserves death, the Bible says he deserves to die. The conscience and the Word of God bear witness that justice in this case is death.

So tell me—How is it undignified to put this man to death? If society were to say he owes his life for theirs, wouldn't society consider with more human dignity Shanann and her unborn child, Bella, and Celeste than Watts did? Is God's word undignified when it says in Deuteronomy 19:21, "Your eye shall not pity. It shall be life for life, eye for eye, tooth for tooth, hand for hand, foot for foot"?

Instead, how has society responded to this monstrous killer? He is being given food, clothing, shelter, medical care, security, pest control, and more, paid for by the taxpayer for the rest of his life, for putting his wife and three children in an early grave. I would argue that's undignified for a civilization to let such violent criminals live and live off the system. This is not justice. It's a perversion of justice.

CONCLUSION

"Those are my objections and explanations. I put them frankly knowing many will vehemently reject my arguments. I understand the feeling; I ask only that you consider whether capital punishment actually gives the condemned what they deserve, or whether it simply assuages the anger, however justifiable, of those with relation to the slain—who then equate 'justice is served' with 'the one who killed my loved one has been killed.' Many so-called Christian defenses of capital punishment are, I fear, more utilitarian than theological."


That last sentence seems oddly inconsistent, considering that Dr. Arbo found it necessary to make his practical arguments first and his theological arguments second. His closing argument exposes the flawed approach to his reasoning: The death penalty is not beneficial, therefore we should oppose it.

I say we must love justice because God does, and we must consider what He calls justice according to His word, not what we want it to be or how it makes us feel. If people love the justice of our holy God, then they will be satisfied when it is accomplished, no matter how heart-breaking the circumstance may be. Even if it doesn't by human reasoning "satisfy," we must do justice anyway.

Ultimately, our sufficiency is to be found in Christ. All have sinned, and the wages of sin is death. But the free gift of God is eternal life through Jesus Christ our Lord (Romans 3:23, 6:23). We all deserve the death penalty, but Jesus took that penalty for us with His death on the cross and resurrection from the grave. Let us look to God and be fully satisfied in Him. His will be done on earth as it is in heaven.

Proverbs 28:5 says, "Evil men do not understand justice, but those who seek the Lord understand it completely." Proverbs 29:26 says, "Many seek the face of a ruler, but it is from the Lord that a man gets justice."

What in the Wide World is Going On with the Southern Baptist Convention?

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Perhaps you heard the sound of a massive creaking ship rocking the online community, and you turned in your boat to see a commotion aboard the U.S.S. Southern Baptist Convention. That's because on Monday, the Pastors Conference, which precedes the annual convention held in June, announced the line-up of speakers who would be addressing the ministers attending this year's event in Orlando. And that line-up is a mess, to say the least.

The headlining name at the top of the announcement from the Baptist Press is bestselling author Wayne Cordeiro, pastor of New Hope Christian Fellowship in Honolulu. Not only is Cordeiro not a Southern Baptist, he's not even sound. He's a pastor in a Foursquare church, a pentecostal denomination founded by heretic and con-artist Aimee Semple McPherson.

Cordeiro is cut from the same cloth as Joel Osteen, Joseph Prince, and Joyce Meyer. He's a prosperity preaching motivational speaker disguised as a pastor who wants you to live Your Best Life Now. Cordeiro preaches things like "Jesus came as a dream releaser," and "nothing can rival the power" of the dream God has given you. But, "unless that potential is recognized and released, it remains richly unproductive." (Quotes taken from the first few pages of his book Dream Releasers.)

Cordeiro's church has a pastor on staff who's a woman, Cyndi Burgess. The SBC statement of faith, the Baptist Faith and Message 2000, states, "While both men and women are gifted for service in the church, the office of pastors is limited to men as qualified by Scripture." So Cordeiro's church could not be part of the Southern Baptist denomination, operating contrary to clear commands of Scripture. Yet this man is listed as the headlining name preaching to Southern Baptist ministers?

Furthermore, the list of speakers includes Hosanna Wong, a "spoken word artist" who "will perform" some kind of poetry performance backed by music. Wong has the title of "teaching pastor"at EastLake Church in San Diego. This woman does ministry in willful disobedience against God's word. She's unqualified even according to our Baptist statement of faith. And yet she's being invited to address pastors at a Southern Baptist event?

Now, when I raised this concern on Twitter yesterday, I heard from about a dozen people who said something to the effect of, "Hosanna is a spoken word artist. She will be speaking as in a performance; she will not be preaching as a pastor." Setting aside whatever qualifies as a "spoken word" performance and what place it has at a pastor's conference, that doesn't matter. She thinks she's a pastor. Her church says she's a pastor. The Bible says she's not.

In the last couple of years, a segment of Southern Baptists (myself included) have been saying that the powers-that-be are attempting to sneak in egalitarianism, the liberal progressive idea that a woman has just as much right to the pulpit as a man. These leaders might assure us they're committed complementarians, but then they give pastoral platforms to someone like Beth Moore, who has aggressively challenged complementarianism and called herself a soft complementarian (which means she's a soft egalitarian).

Lo and behold, the Pastors Conference committee is platforming a woman who is an ordained minister and calls herself a pastor, justifying the concern that egalitarianism is spreading. When asked about Wong, David Uth, the Pastors Conference President, told the Baptist Press, "She's not preaching. She's not coming as a preacher. She's coming as a musical artist." That makes it okay? Why not make Nadia Bolz-Weber the host? I mean, as long as she's not preaching...

Also on the docket for the Pastors Conference, is Jim Cymbala, pastor of the famed Brooklyn Tabernacle in New York City. The Brooklyn Tabernacle believes in an unbiblical second baptism of the Holy Spirit and mentions it in their statement of faith. Phil Wickham is leading worship, and I've warned elsewhere that Wickham is associated with the heretical Bethel Church in Redding, CA. Even Albert Mohler, president of The Southern Baptist Theological Seminary, has said Bethel Church, who held a week-long dead-raising ceremony a couple months ago, is not a church at all.

But hang on, we're not done...

One of the speakers is also David Hughes (no relation), senior pastor of Church by the Glades in Coral Springs, FL (David's wife is also regarded as a pastor there). Chris Rosebrough of Pirate Christian Radio has been warning for years about the idolatry in this church, lacking any clear preaching of the gospel. About four years ago, Church by the Glades featured a Storm Trooper dance with people on stage dressed as Star Wars characters doing crotch-thrusts to Don't Stop 'Til You Get Enough by the Jackson 5.

This church has also featured their worship leaders (??) doing covers of songs by Katy Perry, Beyoncé, and Britney Spears. The Spears song that I saw was Circus, with lyrics like "Well baby, I'm a put-on-a-show kind a girl," and "When I crack that whip, everybody goin' trip." The performance put on by Church by the Glades was every bit as provocative as it sounds. Here are actual photos of how they "sell" their church...


This image was shared just yesterday by David Hughes on his Instagram account. These are the invitations they hand out to attend Church by the Glades, using sexually alluring advertising to share a "Victorious Secret" (this is of course a play off of the lingerie giant Victoria's Secret).


Here's David Hughes sitting on a replica of the iron throne from the HBO show Game of Thrones. They worked this gimmick into a sermon series, and people were allowed to come up and take pictures sitting on the iron throne. As I've taught before, Game of Thrones is a knight-themed porn show that Christians should have nothing to do with.


Here's a still from their performance of Circus, complete with hip-spinning and all of its sexually suggestive lyrics. There were jugglers and clowns all around the stage during this show, giving credence to Charles Spurgeon when he said, "A time will come when instead of shepherds feeding the sheep, the church will have clowns entertaining the goats."

If you will recall, the issue that received the most attention at last year's Southern Baptist annual convention was the sex abuse crisis in the denomination, a story broken publicly by the Houston Chronicle in February. I have pointed out that the seriousness of this issue has not been helped by our convention president, J.D. Greear, who preached to his church, "The Bible whispers about sexual sin." How can we consistently confront such wicked depravity and effectively encourage hurting victims when the SBC president preaches things like that?

And yet one year after the news broke about a sex abuse crisis in many Southern Baptist churches, here we are heading to Orlando, FL, and platforming pastors who use sex to attract the unconverted and entertain believers. The inconsistent message continues. Have we learned nothing since last year? The Bible most certainly does not whisper about sexual sin, but apparently the Southern Baptist Convention does.

As I wrote about in my book 2019 Year in Review, this sex abuse crisis exists, in Southern Baptist churches and other denominations, because of an ongoing affair with pragmatism. Rather than embracing the gospel and promoting the teaching of sound biblical doctrine, Southern Baptists at large, like most American churches, determine truth through that which is practically applicable or meaningful. Those things that aren't relevant get rejected.

Some pragmatism can be helpful as a matter of common sense. If your car is making a funny sound, you replace the fan belt, and suddenly your car isn't making that sound anymore, it's reasonable to assume that a faulty fan belt was the problem. That's pragmatism. But where pragmatism is not helpful is when it becomes the guiding principle of morality, mortality, and ministry. For that we need the absolute and unadulterated truth of God's Word.

The Apostle Paul says, "While bodily training is of some value, godliness is of value in every way, as it holds promise for the present life and also for the life to come." This is right after Paul has said, "Have nothing to do with irreverent, silly myths. Rather, train yourself for godliness" (1 Timothy 4:7-8). He went on to say, "If anyone teaches a different doctrine and does not agree with the sound words of our Lord Jesus Christ and the teaching that accords with godliness, he is puffed up with conceit and understands nothing" (1 Timothy 6:3-4).

What the Church by the Glades is doing is irreverent, silly pragmatism. They are not preaching the sound words of our Lord. As has long been said by men much wiser than I am, if you use carnal means to get people in your church, it takes carnal means to keep them there. You are entertaining the flesh—you are not piercing the soul with the truth about sin, judgment, repentance, and the life-saving good news of the gospel. That piercing is done with the sword of the Spirit, which is the Word of God (Psalm 149:6, Ephesians 6:17, Hebrews 4:12, Revelation 1:16).

I do not think Church of the Glades is an anomaly. I think they represent the largest chunk of the denomination. Steven Furtick, whose Elevation Church is, believe it or not, Southern Baptist, is just like David Hughes. Furtick has platformed prosperity heretics and women preachers, too, all to titillating spectacle. Oh, look! Steven Furtick has preached at Church of the Glades! Why am I not surprised...


Why was David Hughes invited to speak to the Pastors Conference? Because a lot of the pastors attending want to be just like David Hughes. Or Steven Furtick. Or Andy Stanley. Or Ed Young Jr. Or Beth Moore. Or Bethel Church. They're pragmatists.

Things like Resolution 9, Beth Moore and the rise of egalitarianism, a lack of church discipline, the opposition to reformed doctrine, topical preaching over expository preaching, and even the sex abuse crisis may look like separate issues, but they have all grown from the same rotten root. The Southern Baptist denomination must make our highest concern the preaching of the true gospel of Jesus Christ and "the stewardship from God that is by faith," for "certain persons, by swerving from these, have wandered away into vain discussion" (1 Timothy 1:4-6).

If the Southern Baptist Convention doesn't right the ship, and soon, it will be dashed against the rocks and "make a shipwreck of their faith" (1 Timothy 1:16). And it should be wrecked, if a spirit of repentance doesn't come swiftly upon its officers and its crew.


EDIT: When the blog was first published, the title was "What in the Wide World is Going On with the Southern Baptist Convention?" I changed "Convention" to "Church," and under advisement, I have changed it back to "Convention." I hope that's not too confusing :)

CORRECTION: While Steven Furtick did receive his M.Div. from Southern Baptist Theological Seminary, it appears as if he and Elevation Church are no longer part of the Southern Baptist Convention, though they were at one point.

10 Signs You May Soon Be Leaving Your Church

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Hebrews 10:24-25 says, "Let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near."

I have been privileged to be a part of a wonderful and loving church where I have pastored for the last ten years. I have spoken often about how this congregation has taken care of me and my family. I'm able to do things like WWUTT (When We Understand the Text) and keep it free because of how the Lord has provided everything we need through our church. There are steadfast, dedicated people here, demonstrating the truth and love of Christ.

But as with any church, there have also been those who were not so loving or committed. Some have walked away over silly things, and some revealed themselves to be false converts. I tell this body often to learn from these situations lest they also turn on those whom they call their brothers and sisters in the Lord. No one aspires to be a betrayer. It can happen to the best of us if we're not careful. "The spirit is indeed willing, but the flesh is weak" (Matthew 26:41).

The following are ten signs that you might soon be leaving your church. There can be good reasons to leave a church, but that's not this blog. This is for you to examine your heart before the Lord and how you love the people of God. This was a labor of love to write it, so it will be a labor of love to read it. How close might you be to walking away from Christ's bride, His church?

1) Your attendance becomes spotty.

If your attendance is spotty, or you're more like an occasional visitor than a regular member, that is a good sign church is not a priority for you. Perhaps you will gradually pull away and leave quietly, even if you didn't intend to do so. You didn't mean to leave your church—it just sort of happened. But there's a strong possibility that when you cut ties, you will depart out of anger or bitterness.

When your attendance diminishes, so will your affection for the people you attend church with. You will have less charity toward your brothers and sisters in Christ, with whom you should be growing in sanctification. One of the signs of a believer is that you're growing in love with other believers. But if you're not attending church with them, you're not growing in your love for them. If you're not growing in love for them, you will take offense at them.

Maybe it will be something the pastor says—even though he's still preaching the same thing he always has. Maybe it will be the fact that so-and-so hasn't called you—when you are just as capable of picking up your phone and calling them. Maybe it will be over something as petty as the church changing the color of the paint in the foyer without your input.

Now, there are legitimate reasons for missing church. But even when that's the case, you must still be careful. Spotty attendance will affect your affections for the church. Beware that you don't cease in your attendance altogether, lest you cut yourself off from the body of Christ and turn yourself over to Satan (1 Corinthians 5:5).

2) You think no one cares.

Tell me if you've heard this one before: "I stopped coming to church, and no one called me, so I just figured no one cares." That's an absurd excuse for not attending church. You stopped going, and no one called you, so it's their fault you stopped going?

I have not encountered a scenario where a person stopped coming to church and literally no one reached out to them. I'm sure it happens, but I haven't seen it. Instead, the matter usually goes like this—A man leaves the church and three people reach out to him: one tries to call and doesn't get an answer; one sends an e-mail or a text and gets no response; one encounters him out in public and says, "Hey, we miss you at church!" But because only three people reach out and not thirty, and only one of the three actually made a connection, therefore he claims, "No one cares."

Of course the church must look out for one another. If you notice that someone hasn't been in church in a while, say something. But your church attendance and involvement is your responsibility. If you stop going, it's not because no one cares. It's because you don't care.

3) The husband is not the spiritual leader of the household.

In a vast majority of cases when a disgruntled family has left our church, the husband has not been leading his wife and his children in the spiritual disciplines of his household. There may be other factors involved. There may be other items on this list that apply. But overall, strong men are lacking (and derided!) in a lot of our culture today.

It's astonishing how often I've witnessed a woman's sensitivities lead the spiritual direction of a family. I once had a husband say to me, "I would like to stay, but my wife doesn't want to." I replied, "Who's leading in your home—you or her?" At that point, he became quite irritated with me, and he didn't want to stay anymore either. My question was answered.

Sometimes the children lead a home. There's a recipe for disaster, when a family is lead by the preferences of the children. If that's your family, you may start skipping church for extra-curricular activities like sports or dance. Maybe you don't attend because there's no child care during church and you just don't want to wrangle with the kids. Maybe programs for kids or youth determine your attendance. Maybe your teenager thinks church is boring, so you don't make them go.

The Bible says, "Wives, submit to your husbands, as is fitting in the Lord. Husbands, love your wives, and do not be harsh with them. Children, obey your parents in everything, for this pleases the Lord" (Colossians 3:18-20). A husband is told to love his wife as Christ loves the church, and to raise his children in the discipline and instruction of the Lord (Ephesians 5:25, 6:4). Husband, father, lead your home to church. Wives and children, follow him.

4) You're ungrateful and your thoughts are mostly ungracious.

Colossians 3:12-14 says, "Put on then, as God's chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you must also forgive. And above all these put on love, which binds everything together in perfect harmony. And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful."

If you become ungrateful for your church, you will become uncharitable toward your church. You will consider your wants before the needs of others. You will get touchy and critical, even over things that are none of your business, or situations where you don't have the whole story. You will begin to resent the leadership because you are not thankful to God for those who have been appointed to shepherd your soul (Hebrews 13:17).

Once you lose charity for someone, it's nearly impossible to get it back. It takes a move of God, through prayer and the hearing of His word, to convict the heart and make a person realize what a miserable wretch they've become toward others. If you know you've been saved by the grace of God, it is imperative that you show the grace of God. The church is the bride of Christ for whom Jesus bled and died. Treat her tender and loving, with sacrificial care.

5) You're hiding sin.

Do you feel guilty? Is there sin you're afraid of being found out and you're going to be exposed? Then you're probably not going to be at your church much longer. We read in 1 John 4:18, "Fear has to do with punishment, and whoever fears has not been perfected in love."

What should you do about this unrepentant sin you're hiding? You should tell someone. James 5:16 and 19-20 says, "Therefore, confess your sins to one another and pray for one another, that you may be healed. The prayer of a righteous person has great power as it is working. My brothers, if anyone among you wanders from the truth and someone brings him back, let him know that whoever brings back a sinner from his wandering will save his soul from death and will cover a multitude of sins."

If you go on trying to hide your sin, putting on this facade to make everything appear normal, you're lying. You lie to everyone around you every time you go to church. Do not lie to one another (Colossians 3:9). The wise love discipline, but the foolish hate reproof (Proverbs 12:1). If the grief in your heart is not a godly grief that leads to repentance, it's a worldly grief that leads to death (2 Corinthians 7:10). Leaving church is a spiritual death you cannot afford.

6) You would rather be somewhere else.

When you're at church, where are you? Are you going to Bible study? Are you attending worship? Or are you somewhere else in the building? Are you drinking coffee and chatting with others instead of hearing the Scriptures taught? Maybe you're sitting in the service, but you're playing on your phone instead of listening. You might say you went to church on Sunday. But did you really?

A few times I've had to confront someone who developed a pattern of not going to class or worship. They were coming to church, but they weren't really in church. They'd even pull someone else out of study to join them. Now, these confrontations are always complicated because they will have what they believe to be a reasonable explanation: "I had this problem, and I really needed to talk to someone about it." The time to talk is before church or after church—not during church.

I know of a woman who worked in the nursery every Sunday. She did a great job caring for the babies, but she was never in church. This had been going on for years until the children's ministry director was encouraged to put the woman on a schedule—she could work in the nursery the third Sunday of every month. As soon as the woman was notified of the change, she resigned and never came back. She may have loved babies, but she hated Christ's bride.

If you do not desire to be with the people of God singing the praises of God and hearing the word of God, your heart does not desire God. This is a sure sign you won't be with your church much longer—you're in the building, but you're not in church.

7) You are thinking about other churches you'd rather attend.

Boy, that church down the street just looks a whole lot better than the one you're going to now, doesn't it? You even know a few of the people who attend there, and you like them better than the people at the church you're currently attending. They have nicer facilities, better music, more stuff for kids, and more opportunities for you. And! They don't have all the problems that are going on in your church right now—or so you think.

It's easy to think the grass is always greener on the other side. But pride can still be a big issue here. You can fall into thinking you're better than the people at your church and you would be making better decisions than the leadership. They'd benefit from listening to someone like you. But because they won't, you may as well take your treasures and bless some other church. You believe your church needs you, but you don't need them.

8) You prefer the Digirev or Frankenpastor of Imagichurch.

My son likes Pokemon. The name is an amalgamation of the words "pocket" and "monster." They're imaginary monsters that fit in your pocket. Well, the word Digirev is made up of the words "digital" and "reverend." Frankenpastor is a play off of Frankenstein's monster. Imagichurch is an imaginary church. Perhaps you can see where I'm going with this.

A Digirev is a pastor you listen to through some digital device—maybe on a podcast, watching YouTube videos, or viewing the live-stream of a Sunday morning service. You don't really know this pastor, and he doesn't know you. No elder at this church has any way of shepherding you. But you like him much more than the pastor at the church you've been attending.

The Frankenpastor is a mix of all kinds of theologious ingredients—this John Piper sermon (but not that one), the Beth Moore Bible study you liked, Matt Chandler sermon jams on YouTube, some memes you saw on Pinterest, the memory of that Sunday school teacher you had when you were a kid. Boom! Like Frankenstein's monster, you have created Frankenpastor! Hey, he looks just like you!

Together, your Digirevs and Frankenpastors are the elders of Imagichurch, a place you can attend right from the comfort of your own home. You don't have to heed anyone's instruction, no one will confront you about anything, you don't have to listen to anyone else's problems, and thank heavens no one is prodding you about yours. Imagichurch is so much better than your real church.

If this is you, your love for Christ and His church are as fake as the simulation church you've built in your imagination. "For he who does not love his brother whom he has seen cannot love God whom he has not seen" (1 John 4:20). Repent, and go back to church.

9) You are priority number one.

How much of the pastor's time are you taking up? If he doesn't meet certain requirements of yours, do you think he has somehow unqualified himself? Do you think you hold the standard of whether or not he does his job well? Does he have to listen to you, but you don't have to listen to him? When you come to church, are you there to grow in the word of Christ, or are you there to make sure the pastor says the right things and everyone believes as you think they should?

How much of everyone else's time are you demanding? Do you highly regard your own counsel, and you take it personally when others don't ask for it? Have you been willing to listen to anyone else, or are you immediately ready to argue, even against correction offered lovingly? Do you have to be in everyone else's business, but no one better be asking about yours? Are you able to rejoice with those who rejoice (Romans 12:15), or does it upset you when God blesses someone else? Do you rejoice when sinners come to repentance and get saved, or are they not saved enough for you yet?

Is the gospel for that family sitting over there and they better listen to the sermon today but you're good? When you come to the Lord's table, are you secretly sneering at people you think shouldn't be taking it? Do you think you know who in your church is saved and who is not? Is everyone in church a bunch of hypocrites, but you're the one who's got it right? Do you think your church would be much better if everyone was just good like you?

Are you wondering why your church isn't doing more evangelism, why haven't we sent out any missionaries lately, why aren't there enough people working in the nursery, why hasn't the pastor done something about that person yet, why hasn't anyone called me, why doesn't someone vacuum this floor, but you're not willing to put forth the effort and serve?

If the needle on your me-meter has dropped past a certain level, you might be leaving your church soon. And you should go. You want the attention off the cross of Christ and put on yourself.

10) Something else has taken priority over the gospel.

Every church should be about proclaiming the gospel of Jesus Christ—naming sin, calling to repentance, preaching Christ and Him crucified, practicing the ministry of reconciliation, seeking first the kingdom of God and His righteousness, regularly meeting together every Lord's Day, encouraging one another in love and good works, and all the more as the day of the Lord draws near. If this is your church, good. Stay there. As Charles Spurgeon once said, "Don't go where it is all fine music and grand talk and beautiful architecture. Go where the gospel is preached and go often."

The moment something else becomes a priority for you over the gospel, you will find yourself becoming more and more disconnected from your church until eventually you leave it or you have to be disciplined out of it. Beware, my brothers and sisters, lest you be as the rocks or the thorns in Jesus'parable of the sower. You've heard the message of the kingdom, and you immediately received it with joy. But have selfishness and sinfulness, worldly pleasures and philosophies choked out the word and it proves to be unfruitful?

When the gospel falls upon good soil, it springs up and produces a bountiful harvest. But those who walk away from the gospel of Jesus Christ and His church reveal that they were never truly part of His church to begin with. "They went out from us, but they were not of us; for if they had been of us, they would have continued with us. But they went out, that it might become plain that they all are not of us" (1 John 2:19).

The Virtual Communion of Saints?

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As the threat of the COVID-19 coronavirus continues to loom large, many local governments have put stay-at-home orders in place to prevent the rapid spread of this pandemic. Most of America's churches have ceased gathering regularly to comply with these restrictions and as a matter of wisdom. Many of these churches have put their services online, live streaming the Sunday singing and sermon through social media like Facebook or YouTube.

This has caused us to ponder ecclesiology (the study of the church and its practices) in contexts we haven't had to think about before, most notably in the observance of our ordinances: baptism and the Lord's supper. Can we witness a baptism online? Is it still a legitimate baptism? Can we partake in the Lord's supper online? In other words, can we have a virtual Lord's supper?

Prior to the coronavirus, we were already debating about whether a person can truly go to church on the internet. Spoiler alert: you can't. As Dr. Albert Mohler has said, YouTube is a really bad place to go to church. Before anyone says it, the church is people, not a building—that is true. But what defines that people as the church? Our answers to these questions regarding the church and its ordinances are found in God's word, the Bible.

Through WWUTT, I have received several questions about "virtual ordinances," which I have decided to respond to in this blog entry. Rather than answering a whole range of questions, permit me to simplify this down into one, and that question is this:

Can you partake in the Lord's supper privately at home?

Consider what the Apostle Paul said about the proper practice of the Lord's table in 1 Corinthians 11:17-34. (It is a large enough section of text that you will pardon me for not typing out the whole thing.) Five times here, the apostle says "when you come together" (verses 17, 18, 20, 33, and 34). So the Lord's supper, or communion (which literally means "common union"), happens among the ordered gathering of the saints who come together to worship God.

You must understand that we're not merely talking about a bunch of professing Christians getting together, and then someone says, "Hey, let's eat some crackers and drink some juice!" The formal practices of the church are not to be observed so haphazardly. As Paul will say in the same letter, "Let all things be done for building up," and, "For God is not a God of confusion but of peace" (1 Corinthians 14:26, 33).

Consider the commandments and practices that define the church. The church is:
  • Christians in common faith and baptism (1 Corinthians 12:12-13, Ephesians 4:4-6).
  • The regular gathering of the saints (1 Corinthians 14:26, Hebrews 10:25).
  • Men and women of older and younger generations growing each other in Christ (1 Timothy 5:1-2, Titus 2:2-6).
  • Sitting under the teaching of God's word by ministers God has given (Ephesians 4:11-16, 1 Timothy 3:1-7, 4:13).
  • Singing together psalms and hymns and spiritual songs (Ephesians 5:19, Colossians 3:16).
  • A body of believers praying together to our one God (Acts 1:14, 1 Timothy 2:1-5).
  • Disciplining each other (Matthew 18:15-17, Galatians 6:1).
  • Discipling each other (Matthew 28:18-20, 1 Thessalonians 5:11).
  • Evangelizing together (Romans 10:14-15, Titus 1:1).
  • Rejoicing and suffering together (Romans 12:15, Philippians 4:4-7)
  • Collecting offerings for the work of ministry (1 Corinthians 16:1-2, 2 Corinthians 9:6-7).
  • Serving and humbly submitting to each other (Ephesians 5:21, 1 Peter 5:5).
  • Encouraging and admonishing one another (1 Thessalonians 5:14, Colossians 3:16).
  • Forgiving each other (Colossians 3:13, 1 Peter 4:8).
  • Stirring one another to love and good works (Titus 3:14, Hebrews 10:24-25).
  • Loving each other as Christ has loved us (John 13:34-35, 1 John 4:20-21).
And anything else I may have missed! My point being there is a formality to the church, and we must not overlook this. Notice that all of these things that define the church are done together, in person. A virtual gathering is by definition not a true gathering. You cannot serve each other or love and encourage one another personally through impersonal means. The things that define the church can only be demonstrated "when you come together."

There is no other context in which we see the Lord's supper practiced in Scripture—it is only in the personal communion of Christians who make up the church. Therefore, I would argue that it should be practiced no other way. A person may have good intentions wanting to practice the Lord's supper at home, alone or within his own household. But there's no way that is true communion. By biblical definition, that isn't the Lord's supper you are partaking in since you are not gathering at the Lord's table.

Given this understanding, if a person remains insistent on partaking in the Lord's supper at home, I would be concerned about their motivations. Why are you so convinced you must take communion in solitary (which is an oxymoron)? Are you a Catholic now? Are these last rites? Do you think you are being made holy by them, and without them you are unholy? Are you putting trust in things rather than in Christ?

We as Christians are reconciled by the cross of Christ not only to God but to God's people (Ephesians 2:16, Titus 2:14, 3:3-7). "So we, though many, are one body in Christ, and indivudally members one of another" (Romans 12:5). So here's the thing: we shouldn't want to participate in communion by ourselves or in our own respective homes. We should want to participate in communion wherever the people of God are gathered. For that, by its very inception, is what the Lord's table entails—the communion of saints in communion with Christ.

You might ask, "How many Christians does it take then before an imitation communion becomes true communion? If we had two or three other Christian families in our home, would there now be enough Christians to make this a legitimate gathering at the Lord's table?" To that I would say it still must be the formal, organized gathering of your church. How has Christ defined in His word what the church is supposed to look like? (See the references above.) That is the gathering of saints who are to partake in the Lord's table together.

Otherwise, you're arguing that the church could be rightly divided on any matter. Just get two or three families together and make decisions for the whole church without the rest of the church involved. Would you call such a factious church a functioning church? Christ certainly doesn't. Recognizing the Lord's table is communion, so we must always be in that "common union" when we partake.

I know these days are difficult. But one thing this temporary separation should stir in us is a longing to be with the people of God again. You may not be able to partake in communion now. But long for the time when we can be in communion again, and don't settle for an imitation (i.e., not the real thing) thinking that you need it to tie you over. The Lord Jesus instituted His supper when God took on human flesh and dwelt among us! Forbid that we take the personalness out of what He so beautifully personalized.

We eat and drink of the Lord's table as a remembrance of what He has done for us, shedding His blood on the cross for our sins and rising again from the grave. Communion even now is a small taste of the coming wedding feast of the Lamb, when we drink of the vine with Jesus in the Father's kingdom (Matthew 26:29). We are waiting patiently for that day. So let us wait patiently in these days until we can gather together again in church, to partake in the Lord's supper.

Is There a Conspiracy to Make the Bible Anti-Gay?

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The following is a question I was asked by a listener of the WWUTT podcast. I mentioned on episode 1185 that I would answer it on my blog. Here is the question and my response.

Hi PG,

I enjoy your podcast, especially the Friday editions! I have a question that has to do with an article that was gaining steam around the internet about a year ago and I've seen it come back recently. The topic is about homosexuality and the word used in the Bible for homosexuals. The point of the article was that the original language used in the "clobber verses" was a different word in the earlier translations that meant "boy molesters," and it was changed to homosexual in 1946.

Here's the link to article. Is that true?

Many thanks,
Matt, North Carolina


Thanks for your question, Matt! The article you linked to is entitled Has "Homosexual" Always Been in the Bible? published on March 21, 2019 to the website Forge, a site committed to "resources for LGBTQ+ inclusion in the church." The founder of Forge, Justin Hershey, interviewed Ed Oxford about a new book he is publishing, Forging a Sacred Weapon: How the Bible Became Anti-Gay.

Hershey and Oxford confess to being "gay Christians." That's important to know because it reveals their bias up-front. The "gay Christian" movement is notorious for pushing the narrative that there's been a decades-long conspiracy to make the Bible anti-gay. The reality is that the "gay Christians" are the ones attempting to make the Bible pro-gay. The most prominent voice in this movement has been Matthew Vines, who has refused to engage any true biblical scholar over the way he twists Scripture.

In the interview with Hershey, Oxford makes many broad, nonsense assumptions with no evidence or expertise to back up any of his claims. We're just supposed to take his word for it. He talks about how he has studied many Bibles in a variety of languages, including "French, German, Irish, Gaelic, Czechoslovakian, [and] Polish," though he is not fluent in these languages. He uses interpreters whom he doesn't name, and all these linguists seem to be friendly to his cause.

Oxford says that he has studied many of the verses that call homosexuality sin, like 1 Corinthians 6:9, 1 Timothy 1:10, and Leviticus 18:22. Regarding the Leviticus passage, Oxford says we're used to reading, "Man shall not lie with man, for it is an abomination." But in a 19th century German Bible, an interpreter has told him that the text says, "Man shall not lie with young boys as he does with a woman, for it is an abomination." Many of these older Bibles in other languages were condemning pederasty, Oxford claims, not homosexuality (Vines has made the same argument).

The sum of the article is that Oxford believes he has successfully clobbered all of the "clobber verses" used to condemn homosexuality. "I think there is a 'gay agenda' after all!" he exclaims in a fit of irony—an agenda to make the Bible anti-gay.

Now, I don't know if his claim about old German Bibles is true. I don't speak German—and unless I missed something, neither does Oxford. But I find his discovery really hard to believe. Nineteenth century German protestant minister Heinrich Meyer wrote in his New Testament commentary that "sodomites, who defile themselves with men" will be excluded "from the Messiah's kingdom" (his notes on 1 Corinthians 6:9). To this point, he cited Eusebius's Praeparatio Evangelica, published in the 4th century, which also used the word sodomy. So to say that 19th century Germans or 4th century Mediterraneans believed passages such as this condemned only pederasty is absurd.

Besides, the original languages of the Bible are not German or English or Swedish or Norwegian or any of the other translations Oxford cites. The Old Testament was originally written in Hebrew and Aramaic and the New Testament in Koine Greek. Oxford's arguments are easy to rebut, even if the only language you know is English.

Consider just these two verses, Leviticus 18:22 and Romans 1:27 respectively, as you would read them in the Geneva Bible from 1599:

"Thou shalt not lie with the male as one lieth with a woman: for it is abomination."

"And likewise also the men left the natural use of the woman, and burned in their lust one toward another, and man with man wrought filthiness, and received in themselves such recompense of their error, as was meet."


Lo and behold, that's the same thing you would read in today's essentially literal English translations of the Bible (like the ESV, NASB, and NKJV). But what about a passage like 1 Corinthians 6:9-10, which is one of the most commonly cited passages in opposition to homosexuality? Here is how we would have read it in English in 1599:

"Know ye that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor wantons, nor buggerers, nor thieves, nor covetous, nor drunkards, nor railers, nor extortioners shall inherit the kingdom of God."

I think it goes without saying that there have been some changes to the English language over the last 420 years. In the modern English Standard Version of the Bible, verse 9 reads, "Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality" shall receive the kingdom of God. In the New American Standard, we read, "Neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor homosexuals."

In 16th century English, what was a wanton or a buggerer? Keep in mind that we have to understand these terms according to their usage in the generation the text was translated, not according to how we might hear someone use those words today. (This is something else lacking in the Forge article. Hershey and Oxford might tell us the English translation of a German text from the 19th century, but they don't tell us what those words meant to a German in the 19th century.)

To be "wanton" was to be driven by an insatiable sexual appetite. That's pretty self-explanatory. A buggerer was "one who buggers." Alright, what does that mean? It meant a man who has anal sex with another man. The word "bugger" comes from the Medieval Latin word Bulgarus which meant "a Bulgarian," the old English version of a sodomite. Apparently, the English had such contempt toward the Eastern Orthodox and their doctrine, they thought of them as low as men fornicating with other men, and "bugger" was the slang derogatory term for a heretic sodomite.

It seems the protestant reformers of the 16th century were even more harsh in their condemnation of homosexuality than the English-speaking western culture of today! If anything, you would have to argue that the language has become softer over the years in its condemnation of homosexuality. But I digress. Admittedly, that is an over-simplification.

Like buggerer, the word homosexual has an origin story. It is said, as Ed Oxford also claims, that homosexual comes from the German word homosexualität used in the mid 19th century. But both the German and English word have a common ancestor: homo comes from the Greek term meaning "same," and sexual comes from the Latin word for sex. Homosexual did not make it into the English lexicon until 1901, and the first time it was used in an English translation of the Bible was 1946. Oxford mentions this, but he makes it sound like there was some conspiracy to pull this German word into English Bibles in an effort to gay-bash. Nothing could be further from the truth.

There is no universal, timeless word to define men who have sex with men. If there's any word that comes the closest, it's sodomite. As you might know, this word is derived from Genesis 19 where the men of the wicked city of Sodom demanded to have sex with the two men who were sent by the Lord to rescue Lot before God destroyed Sodom with fire and brimstone. Sodomite comes up several more times in the Old Testament, describing the male temple prostitutes who had sex with each other or with other men (for example, see Deuteronomy 23:17 and 1 Kings 14:24 in the King James Version, where the word sodomite is used in English). First century Jewish historian Josephus also used this word.

So why didn't the Apostle Paul use it in 1 Corinthians 6:9 and 1 Timothy 1:10 when he said homosexuals will not inherit the kingdom of God? Well, he did. The Greek word for homosexual is arsenokoites. That is the Greek word for sodomite. The word is literally taken from Leviticus 18:22—remember, that's verse where it says a man shall not lay next to another man as one lays with a woman. In the Septuagint (the Greek translation of the Old Testament), the words arseno and koiteslay next to one another (no pun intended). In using this neologism, Paul was making a reference to the Law of God where it says a man having sex with another man is worthy of death.

Matthew Poole (1624-1679), Matthew Henry (1662-1714), John Gill (1697-1771), Joseph Benson (1749-1821), and the aforementioned Heinrich Meyer (1800-1873) all used the word sodomite in their New Testament commentaries to refer to men who have sex with men. No, the Bible has not become progressively anti-gay. The true church's commitment to the text of Scripture has always been to be as faithful as possible to what the original authors said and meant. Ultimately, we know there is only one author of the Bible—God Himself. "Men spoke from God as they were carried along by the Holy Spirit" (2 Peter 1:21).

God did not intend for men to have sex with men or women to have sex with women. This is not only according to Scripture, it's obvious! You don't need to have an advanced degree in biology to know how sex is supposed to work. In plain English, hetero-sexuality is natural, homo-sexuality is not. In the Bible, we learn that God created sex to be enjoyed only between a man and his wife. Any kind of sex outside of the marriage bed is sin, even to desire it (Colossians 3:5-6). Men like Justin Hershey and Ed Oxford love their sin so much, they would be willing to blaspheme God and manipulate His word, lying to themselves and to everyone else, in order to justify their sinful passions.

We read in 2 Peter 3:16 that the ignorant and unstable twist the Scriptures to their own destruction. I pray that Hershey and Oxford will know the truth and repent of their Bible bending and other bent behavior, humbling themselves before the Lord Jesus Christ for the forgiveness of their sins, before it's too late.

Be vigilant, Christian! Thank you for your question.

The Church is More Essential than a Hospital: Responding to Criticisms

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In the midst of the current pandemic, various local governments have been shutting down those businesses and services it deems "non-essential." This has stirred a lot of discussion as to what is considered essential and what is not. It was in the spirit of those debates that I made the following comment on Twitter:

"The church is essential.

More essential than a hospital."


When I made this tweet, I was speaking primarily to Christians, as most of what I teach is for those who fear God and love His word. We as Christians should never forget that the church of Jesus Christ is essential. Notice here that I said "The church is essential," not "a church is essential." I do believe even church buildings are important, but that wasn't my argument. I chose my words very specifically. The church is not defined by a building. We are defined by Christ.

A flurry of comments began rolling in by unbelievers. Seeing that I had their attention, I followed this up with two more tweets, saying, "A hospital might prolong your life, but only Jesus can save it." And, "You may die in a hospital, but in Christ you will live—forever." In addition to the comments, my inbox began filling up with messages, mostly by persons trying to gaslight me and start an argument. When I didn't respond, they would message me again saying something like, "Jesus would respond!" I have several dozen of these.

I do not have the time to reply to every comment I receive. I'm not going to surrender my time to those who only want to belittle and not learn. But given that there are those who may listen, I will post a few remarks here. Even regarding some of the more foolish comments you will see, I hope this is convicting and will lead someone to repentance. (Not included will be any of comments telling me to f-word off to someplace else.)

"Let's fill up the church with the sick and see what happens."—Russell West, Canada

My church receives the sick every week. Jesus said, "Those who are well have no need of a physician, but those who are sick. Go and learn what this means: 'I desire mercy, and not sacrifice.' For I came not to call the righteous, but sinners'" (Matthew 9:12-13).

If you do not know that you need the church, it's because you do not know that you are sick with a deadly disease called sin, and Christ is the only cure. The church is the instrument God has chosen to administer His gospel to the world. You won't find that in a hospital. Sure, you may talk to a chaplain in a hospital who will share the gospel with you. But more than likely, that chaplain comes from a church—at least he should.

By the way, Mr. West's bio says, "Music is my medicine." If Mr. West catches COVID-19 and doctors were to follow his logic, they should just get him some troubadours and see what happens.

"Don't you dare go to a hospital or doctor if you get sick then... Ever."—Jen from Nevada, IA

Because I said, "The church is more essential than a hospital," the secular humanists insist I'm a hypocrite if I go to a hospital when I need treatment. By that same logic, if you think, "Hospitals are more essential than hardware stores," you're a hypocrite if you go to a hardware store when you need nails.

It's utterly absurd, not to mention slanderous, to think I said, "If you get critically injured or seriously ill, you must go to a church first." As I stated above, a hospital might prolong your life, but it cannot save your soul. Only Jesus can do that. Where are you most likely to find the words of eternal life?

"Yet we have absolutely no verifiable data at all of Jesus genuinely saving a person's life. If you disagree, I am open to being shown that I am wrong. Just don't bring phony, subjective testimony but hard data."—Rene, claims to be an atheist from a place called Reality

I'm always humored when a person who believes something came from nothing, life came from non life, and humans came from monkeys demands hard data. We have absolutely no verifiable evidence that atheism, abiogenesis, or Darwinian evolution are true. But we have mountains of evidence that the Bible is true. Not only does the Bible affirm itself, history and archeology continually affirm the Bible, it has stood the test of time, and it still stands against every other test thrown at it for nearly two thousand years. Those who hate God deliberately overlook the facts (2 Peter 3:5).

Ultimately, the Bible's most fundamental proof is the Holy Spirit, given by God and poured into the heart of every believer. You only come to believe the Bible because God has made you to believe. He transforms your wicked mind and hard heart to believe in the gospel of Jesus. The Bible says, "For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God... The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned" (1 Corinthians 1:18, 2:14).

We read in John 5:6 and 9-11, "The Spirit is the one who testifies, because the Spirit is the truth. If we receive the testimony of men, the testimony of God is greater, for this is the testimony of God that He has borne concerning His Son. Whoever believes in the Son of God has the testimony in himself. Whoever does not believe God has made Him a liar, because he has not believed in the testimony that God has borne concerning His Son. And this is the testimony, that God gave us eternal life, and this life is in His Son."

"Jesus may never have existed, and if he did, he's been dead for two millennia. He can't do anything."—Stuart from Beyond the Outskirts

According to skeptic Bart Ehrman, who doesn't believe the Bible is true, Jesus "certainly existed, as virtually every competent scholar of antiquity, Christian or non-Christian, agrees." Ehrman has said atheists make fools of themselves when they claim that Jesus did not exist. It means you've never actually done any serious study. You're letting your feelings, namely your hatred of Christianity, drive your beliefs and opinions, deliberately overlooking the facts.

Now, while Ehrman does believe Jesus really existed, he doesn't believe Jesus is the Son of God or that He rose from the dead. It is here that Ehrman himself won't heed the evidence. That Jesus died on the cross, was buried in a tomb, and rose from the grave is historical fact. You can be more certain of that fact than you can be certain that the sun will rise tomorrow.

Acts 17:30-31 says, "The times of ignorance God overlooked, but now He commands all people everywhere to repent, because He has fixed a day on which He will judge the world in righteousness by a man whom He has appointed; and of this He has given assurance to all by raising Him from the dead."

Not only did Jesus truly exist, not only did He really die and rise from the dead, He is your judge. He will save you now, forgiving you of your sins which were paid for by His shed blood on the cross. Repent of your sins and believe in the Lord Jesus Christ, and you will be saved.

"I've lived my whole life without any god or church. I'm still happy and alive. However, without a hospital, my mother, brother, sister, and wife all would've died by now. Without a hospital, my daughter would've died in child birth. No god saved my family. Hard working doctors and nurses did."—Anonymous person, claims he lives under my bed.

God has extended your life, and the lives of your mother, brother, sister, wife, and daughter so that you would come to repentance and faith in Jesus Christ, lest you perish in judgment for your sins. Romans 2:3-4 says, "Do you suppose, O man, that you will escape the judgment of God? Or do you presume on the riches of His kindness and forbearance and patience, not knowing that God's kindness is meant to lead you to repentance?"

The work that doctors and nurses do is wonderful work. God is providentially working through them to bless you with health and another chance, that you may turn from your sins and give glory to Him. If you have a lot of family in your life, they are looking to you for guidance. Your willful ignorance will be to their destruction as well if you don't turn from your sin and believe in Jesus—and tell your family to do the same.

You may think that you are happy now, but as the old saying goes, ignorance is bliss. Hebrews 9:27 says it is appointed for every man to die once, and after that comes judgment. You may think you're fine for now, but you will not escape the judgment of God. Only faith in Jesus Christ will save you.

"Remember you said that, Gabriel, next time one of your family members has a medical emergency."—The Atheist Buddhist


You mean, when I take my family member to a hospital that was started by a church?

"There's a giant 10 foot invisible dragon in front of me right now. Prove me wrong."—Ohio State fan from Southington, OH

You want me to disprove your mockery? Is this the kind of logic they teach at Ohio State?

"No one thinks that. If you think a church is more important, keep your delusional butt out of a hospital bed if you get sick and pray it away. Save the bed for us rational folks... imbecile."—The Tokyo Sex Whale from Parts Unknown

That's right, a man who calls himself the Tokyo Sex Whale claims I'm delusional and he's a more rational person.

"I wonder if your thoughts will change when someone in your family gets the virus."—Anonymous

There were several comments from people who seem to think I've never actually dealt with sickness or death before. What else am I to believe in if not in the One who heals the sick and raises the dead? As Peter said, "Lord, to whom shall we go? You have the words of eternal life" (John 6:68).

"And this is why I struggle to remain a Christian sometimes. I've been to churches my entire life and love my church family, but it's not a competition and if it was, healthcare professionals would win."—From someone calling themselves a Church of Christ Liberal.

The Apostle Paul wrote, "Examine yourselves, to see whether you are in the faith. Test yourselves. Or do you not realize this about yourselves, that Jesus Christ is in you? Unless indeed you fail to meet the test!" (2 Corinthians 13:5). If your faith is on shaky ground because of a tweet I made that you clearly didn't understand, examine yourself, because you're probably not a Christian.

"Let me hit you with my car and then see where you wanna go after."—Zack


To court.

"Why is a church more essential than a hospital? I've lived as a Christ-follower for 10 years after destroying an abusive pastor and his pastorate. Why would I want to have to put myself through that again with submitting to yet another authoritarian?"—David, Minneapolis

There are indeed men who become pastors who shouldn't be. There are men who at first qualify to become pastors, but then they fall into grave sin and disqualify themselves. I have never been hesitant to call out false teachers or those who use their position to abuse others. It's part of my job. Titus 1:9 says of pastors, "He must hold firm to the trustworthy word as taught, so that He may be able to give instruction in sound doctrine and also rebuke those who contradict it."

While there are lying, cheating, abusive "authoritarians," there are also loving shepherds, who fear the Lord, care for His flock, and faithfully preach His word. The liars are no reason to not go to church, for you are a liar yourself (Romans 3:4). As I've said elsewhere, if you're not going to church, you're probably going to hell. If you are not part of the body of Christ, then you are not part of Christ. If you do not love His bride, the church, then you do not love Jesus (Matthew 25:40). You are still dead in your sins, and you are not saved.

It appears, David, as if your pride is getting the better of you, "after destroying an abusive pastor and his pastorate." The reality is this pastor destroyed himself—God used you to expose it. Swallow your pride, humble yourself before the Lord, and when this pandemic is over, go back to church. You need the sanctification that comes through the word of God and the community of Christ's church.

"This thinking will kill people."—Stengel from Brooklyn

No one will die as a result of what I've said. Not one person. At the time of this blog there's a very low possibility that you will contract the Wuhan virus. But there is a 100% chance that you will die and stand before God in judgment. Romans 5:8 says, "But God shows His love for us in that while we were still sinners, Christ died for us." You will receive the mercy and grace of God by faith in His Son, our Lord Jesus Christ, "who loved me and gave Himself for me" (Galatians 2:20). This is a life-saving message. Don't ignore it.

"You are out of touch with reality and a danger to society."—An anonymous person named Impiety who claims to be a humanist.

On this person's Twitter feed, Impiety referred to people as "human animals," and equated unborn children with pigs. Impiety also cheered for the end of the abortion ban in Ireland, calling the ban, "cruel, religious doctrine." This is a worldview that is out of touch with reality and a danger to society.

"Not everyone thinks binary as if medicine and faith are opposed. Why not say, 'Both churches and hospitals bless our communities in different ways but stand in solidarity together'?"—Robbie from Spring Hill, TN

Because that's not what I was trying to say. Both churches and hospitals serve an important function, but they are not equally important. The hospital came from the church. How did you get from what I said that I think medicine and faith are opposed to one another? Even the Apostle Paul instructed Timothy to take his medicine (1 Timothy 5:23).

"This is the type of reckless rhetoric that gets people killed. If you were truly a man of God, you would care more about the people's well-being than your offering plate."—Ken from Dade County, FL


You know, it's possible to remind people to give to their local church and care about people at the same time. In fact, many local churches are utilizing their resources to care for people during this time. What are you doing?

The Christian non-profit organization Samaritan's Purse set up a 14-tent, 68-bed emergency field hospital in Central Park in New York City. They are "staffed by a team of more than 70 doctors, nurses, and other medical personnel and relief specialists. This respiratory care unit, which includes 10 ICU beds equipped with ventilators, has admitted 119 patients during our first two weeks of operation."

Despite the care Samaritan's Purse has been showing to anyone who needs it, "gay Christian" Jonathan Merritt criticized them for setting up their hospital, claiming they "open the door to substandard care or discrimination." What is this discrimination Merritt says Samaritan's Purse is guilty of? They believe Islam is a wicked and evil religion and that same-sex "marriage" is detestable before God. In other words, Samaritan's Purse is guilty of being Christian. How many non-profit field hospitals have Muslim or LGBTQ groups set up?

In response to the critics, Samaritan's Purse said that they "love and serve everyone in need, regardless of their faith or background." Samaritan's Purse is not-for-profit, but what they are doing still requires funds and resources in order to operate. Would you consider giving them a gift? Go here and click the "Give" tab in the top right.

"A brain is essential."—Medina, location unknown.

This woman also contacted my wife and told her she only married me for my money. We both had a good laugh about that.

"You are a very high level of dumb. You are in fact the highest dumb I have seen in days. You are so dumb, I wonder how you don't drown when you take your shower."—An anonymous person from Montreal.

Because I'm dumb, not short.

"Yeah, I bet if you catch COVID-19, a church will be the last place you go."—A person whose name is "Trump Is An Enemy of the People" from North Carolina.

Of course! I don't want to get any of the people in my congregation sick! Haven't you heard this virus could kill someone?

"Yes, and isn't it cool how the church is not a building?"—Jess

Now you're getting it!

"Remember that the church is not a temple made of human hands (Acts 17:24)."—Isaias, San Juan del Rio

Amen! And the gates of hell shall not prevail against it (Matthew 16:18). Though the COVID-19 pandemic has closed the doors of many churches, The Church will not go away. We will prevail, in Jesus name.

What Did Jesus Say About Divorce?

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The following is a sermon delivered on The Lord's Day, April 19, 2020, at First Southern Baptist Church in Junction City, KS. You can listen to the audio portion of the sermon through the player below. The text was from Matthew 5:31-32.



31 "It was also said, 'Whoever divorces his wife, let him give her a certificate of divorce.' 32 But I say to you that everyone who divorces his wife, except on the ground of sexual immorality, makes her commit adultery, and whoever marries a divorced woman commits adultery."

When I was preparing for this series in the book of Matthew, I can't remember where I was reading when I realized that I was going to be preaching on some of the hardest-hitting topics I've ever had to address as a pastor. If there's one thing Jesus was not in His earthly ministry, it's a soft preacher.

We have examined the subject of divorce before, but no where as directly as we find it here in the book of Matthew. There are two prominent passages where Jesus addressed this subject: here in Mathew 5 is the first, and later on in chapter 19. We will look at both sections today, and God-willing, we will come back to this subject again when we get to Matthew 19. I want to begin by understanding both a cultural and a biblical definition of divorce, then we'll make a closer examination of our text, and finally we'll draw out some practical applications.

But first, let's get really basic: What is divorce? In the simplest of terms, divorce is the end of a marriage. The dictionary defines divorce as, "a judicial declaration dissolving a marriage in whole or in part, especially one that releases the marriage partners from all matrimonial obligations."

We as Christians hold to a biblical definition of marriage, also the true definition of marriage, as God has created it. A marriage is the covenant union of one man and one woman for life. Therefore, we must have a biblical definition of divorce, which is to break that covenant between the husband and wife. There are some thirty passages in the Bible addressing the subject of divorce, and none of them speak of divorce as a good thing. It is regarded as grievous as death, for that's what divorce is—a divorce is the death of a marriage.
   
But we believe in a God who raises the dead, and God can also revive a marriage that seems doomed. If you live in a bad marriage, trust in the God who saves. Maybe your spouse has already abandoned you. Maybe your spouse hasn't physically left you, but they've divorced from you emotionally. Maybe your spouse has been unfaithful. Maybe your parents got divorced, and you don't feel like you've ever recovered. I tell you to trust in the God who is always faithful, who will never leave you nor forsake you.

Maybe you have been through a divorce. You must humble yourself before the Lord. Jesus died on the cross even for the sin of divorce. Turn to Him in repentance, and He will forgive you. Desire to walk in the way of Christ—on the path of righteousness and holiness. Never think of the grace of God as permission to get a divorce. Make no mistake: God hates divorce.

Malachi 2:16 says, "'For I hate divorce,' says the Lord, the God of Israel, 'and him who covers his garment with wrong,' says the Lord of hosts. 'So take heed to your spirit, that you do not deal treacherously'" (NASB).

But here in our passage this morning, in just these two verses, an exception is given for divorce: "Everyone who divorces his wife, except on the ground of sexual immorality." We'll examine that further as we continue. In our considerations, let us desire first and foremost to uphold the word of God as our utmost authority. We want to know what God has to say, not what we want Him to say.
   
Now, whenever the subject of divorce comes up, you almost always hear this: Fifty percent of all marriages in America end in divorce. That statistic is not true. According to a 2017 article the New York Post—which happened to be about the split between movie stars Ben Affleck and Jennifer Garner—the peak of the divorce rate occurred with the Baby Boomer splits in the 1980s, and it has been on a steady decline ever since. Still, of the couples who married in the 90s, almost 35 percent of them have ended in divorce. One of the reasons that statistic isn't higher is because more and more Americans don't bother to get married at all.
   
Divorce is a practice so prevalent in our culture, it has its own cottage industry. The dissolving of marriages and the division of property and earnings is a $50 billion a year industry. Of course, there are divorce lawyers, who make a lucrative living out of divorce litigation. There's even a market for throwing your own divorce party. I did a search for "divorce party" on Amazon, and there are all kinds of divorce party favors with such heartwarming messages like, "Knot untied,""Free at last," and "The end of an error."

You can purchase a banner that says, "Just divorced." Your former groomsmen can wear badges that say, "Divorce Party Support Crew." Your former bridesmaids can order shirts that say, "We never liked him." You can buy divorced hats, divorced mugs, divorced balloons. There's even an "I Hate My Ex-Husband Coloring Book, Sweary Midnight Edition: A Swear Word Adult Coloring Book of 40 Funny, Relatable, Breakup Insults."
   
This is not merely off in a dark corner of the culture—it's right out in the middle of pop culture. Tabloid newspapers wouldn't exist if not for superstar divorces and who got what. When pop star Robin Thicke divorced his wife in 2014, he threw himself a divorce party. When musician Jack White and his wife Karen Elson got a divorce, they invited friends to a divorce ceremony which took place on what would have been their sixth wedding anniversary. The invitation read, "Please help us celebrate together this anniversary of the making and breaking of the sacred union of marriage with our best friends and animals."
   
But for all the culture's attempts to dress this up or celebrate it or even make divorce into something fun, no one truly thinks divorce is fun. Does anyone get married thinking, "Meh, I can always get a divorce later"? No, people get married thinking their love is the greatest love that's ever been loved and no one has ever loved anyone the way that I love you. Even our secularist culture understands—marriage is meant to be something permanent and unbroken.
   
John Mayer has a song called Home Life in which he sings, "I can tell you this much, I will marry just once. And if it doesn't work out, give her half of my stuff. It's fine with me. We said eternity." Now, excusing the nonchalant line, "It's fine with me," I believe Mayer recognizes that marriage is supposed to be a life-long covenant, an oath-bound relationship between a husband and a wife.

That is why marriage ceremonies almost universally include the giving of an oath or the exchange of vows. Those vows traditionally declare, "You and no other, to have and to hold, from this day forward, for better or worse, richer or poorer, in sickness and health, to love and to cherish, 'til death do us part."

That is God's intention for marriage, and dare I say that is bound up in human nature. We should be able to understand through general revelation the life-long commitment that marriage is supposed to be. We were not meant for serial relationships or jumping in and out of one another's beds. That is nothing but selfish. Humanity cannot survive that kind of wanton carelessness. Marriage is the foundation of a solid family, and you know, without me having to tell you, families are families, for better or worse.

Without families, there's no community. Without communities, there's no society. The family is still the basic building block of a civilization—this Wuhan virus pandemic has served to make that all the more apparent. A loving family begins with a loving marriage, a husband and a wife committed to each other for life. We get this. We just don't want to. We should understand how this is supposed to work. We just don't want to make it work.

So then it's through special revelation, examining God's word, that we are cut to the heart when we read about God's intention for marriage. In Genesis 1:27, God created man in His own image, and in Genesis 2:18, "The Lord God said, 'It is not good that the man should be alone; I will make him a helper fit for him.'" So the Lord God caused a deep sleep to fall upon the man, and God took one of his ribs and closed up its place with flesh. And the rib that the Lord God had taken from the man, He made into a woman and brought her to the man.

Then the man said, "This at last is bone of my bones and flesh of my flesh; she shall be called Woman, because she was taken out of Man." Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh."

Because a marriage is a one-flesh union, divorce is the death of that one flesh. If you take one person and cut them in half, what happens to the person? They will die. So it is with a marriage, and it's why the Lord said in Malachi 2 that the one who gets divorced covers his garment with violence.

There are massive ramifications to divorce. It's never merely a disagreement between two people. Children suffer. Families suffer. Communities suffer. The culture suffers. According the website of a Florida law firm, 50% of all children in the United States will witness the end of a parent's marriage. Fifty percent of those children will witness the break-up of a parent's second marriage. Children of divorce are 35% more likely to have a divorce of their own.

Children of divorce are 50% more likely to develop health problems. Teens in single-parent homes are three times more likely to seek psychological help than teens from two-parent homes. Children from broken homes are twice as likely to attempt suicide. Children of multiple divorces get lower grades in school and are twice as likely to drop out of high school. Children from fatherless homes are four times more likely to grow up in poverty and seven times more likely to become pregnant or get someone pregnant as a teenager.

Now, I grew up hearing statistics like this, and perhaps you've heard them as well. But maybe you've noticed that you hear them a lot less often. There's a reason for that. Our culture has come to believe that statistics of this kind are demeaning toward children of single-parent homes. We will think less and come to expect less of children from divorced families. Therefore, let's not mention these statistics at all, lest they become like some kind of self-fulfilling prophecy. Maybe if we don't say it, then it won't happen.
   
But that's completely impractical. That's like saying, "Maybe if we stop talking about the Wuhan virus, it will stop spreading." We have to address these things. And I say to you, it would be unloving if we did not. Divorce is a serious wrong. We must know its devastating effects so that we can love those who have been affected by it, and we can strive to prevent this disease from spreading.

Another way these statistics are often brushed off is to say that divorce is nuanced. There are thousands of reasons marriages end in divorce, and sometimes divorce is a good thing. Sometimes people get divorced because they were in an abusive relationship. Sometimes life got too hard and they just couldn't help it. So we shouldn't mention statistics like this because it casts blame on the person when the real reason they got divorced might have been because they were not from a more privileged circumstance.

But if good marriages only happen under the best of circumstances in ideal environments, then we will never have good marriages. Adam and Eve had a marriage in paradise. But they couldn't keep it together. Eve did not submit to her husband, Adam did not lead his wife, and when God asked him, "Did you eat the fruit of the tree that I told you not to eat from?" Adam threw his wife under the proverbial bus: "The woman you put here with me gave me some of the fruit and I ate it."

Our purpose here this morning is not to cast blame—it's to do what is right in the sight of God. We must be aware of sin and its consequences so that we don't do it, so that we will repent and turn to the Lord Jesus Christ and be saved. And by the grace of God, we will walk in His goodness and His righteousness.

This is a labor of love that everyone must do, even if you are not married. Hebrews 13:4 says, "Let marriage be held in honor among all, and let the marriage bed be undefiled, for God will judge the sexually immoral and adulterous." You as a fellow brother or sister in Christ are obligated to help your other brothers and sisters in Christ be faithful to their marriage vows, that marriage be held in honor among all.

Whenever I have conducted weddings, the bride comes down the aisle, usually arm in arm with her father, she comes to the end of the aisle where the groom is standing, the music stops, and everyone stands still. Before I ask, "Who gives this woman to be wed to this man?" and then tell the audience to be seated, I address the congregation.

I say, "We are gathered here today to witness the joining of this man to this woman in holy matrimony. You are here not as spectators but as participants, witnesses to the exchange of these vows. As friends and family, brothers and sisters in the Lord, it will be your duty to hold this couple accountable to the vows they will make. There is an enemy out there who hates the covenant of marriage, a picture of the way Christ loves His church and the way the church is to submit to Christ. This union will be tested. The storms of life will come. And when that happens, you must come along side this brother or sister, and out of love for them, for their family, and for their marriage, you must remind them, 'I was there when I heard you say, "For better or worse, 'Til death do us part." And I'm here to hold you to that.'"

Mankind is fallen. We are driven by our sin nature. That is why we treat marriage and one another so carelessly—we're sinners. You're a sinner married to a sinner. You need grace and so does she. Marriage is not for your glory. It's for God's glory. But when you think marriage is supposed to make you happy, and suddenly you find yourself unhappy, you start looking for a way out.

Sometimes a man literally walks away from a woman and the vows he made to her. Sometimes a divorce happens in the heart, as if to say, "I'll agree to live with you, but I don't have to love you." If that's you, turn back and repent. Psalm 94:11 says, "The Lord knows the thoughts of man, that they are but a breath." Jesus said in Revelation 2:23, "I am He who searches mind and heart, and I will give to each of you according to your works."

As we've been going through this study of the Sermon On the Mount, Jesus has been directly confronting matters of the heart. In verse 21, we read, "You have heard that it was said to those of old, 'You shall not murder; and whoever murders will be liable to judgment.' But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, 'You fool!' will be liable to the hell of fire."

In verse 27, we read, "You have heard that it was said, 'You shall not commit adultery.' But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart."

In the same spirit, we come to verses 31 and 32: "It was also said, 'Whoever divorces his wife, let him give her a certificate of divorce.' But I say to you that everyone who divorces his wife, except on the grounds of sexual immorality, makes her commit adultery, and whoever marries a divorced woman commits adultery."

We read about the certificate of divorce in Deuteronomy 24:1-4:

"When a man takes a wife and marries her, if then she finds no favor in his eyes because he has found some indecency in her, and he writes her a certificate of divorce and puts it in her hand and sends her out of his house, and she departs out of his house, and if she goes and becomes another man's wife, and the latter man hates her and writes her a certificate of divorce and puts it in her hand and sends her out of his house, or if the latter man dies, who took her to be his wife, then her former husband, who sent her away, may not take her again to be his wife, after she has been defiled, for that is an abomination before the Lord. And you shall not bring sin upon the land that the Lord your God is giving you for an inheritance."

This is the only Old Testament law about divorce, and it in no way condones, suggests, or encourages divorce. Romans 3:20 says, "Through the law comes knowledge of sin," and that is the function of this law, getting to the heart of the matter. It is so the people will know that God considers divorce an abomination. It is a sin that begets more sin.

Verse one begins, "When a man takes a wife and marries her." So far so good. "If then she finds no favor in his eyes." Okay, why? "Because he has found some indecency in her." Or he has found uncleanness in her. Now what does this mean? It does not mean adultery, because otherwise the wife would be stoned to death. It doesn't mean suspicion of adultery, for Numbers 5:11-31 details the process or a test that a woman is to undergo if her husband suspects her of adultery. There are many different suspicions about this "indecency" or this "uncleanness," but I tell you that scrutinizing over it misses the point of the text. By the sequence of events we know that the divorce was illegitimate. The husband did not have a just reason to divorce his wife.

Notice again in verse 1, "He writes her a certificate of divorce and puts it in her hand and sends her out of his house, and she departs his house." This was meant to prevent a divorce from becoming a rash decision. The signing of official documents had to be witnessed, and often there was an exchange of money. By making this a legal process, it forced the man to consider why he was doing this.

Verses 2 through 3 say, "And if she goes and becomes another man's wife, and the latter man hates her and writes her a certificate of divorce and puts it in her hand and sends her out of his house, or if the latter man dies, who took her to be his wife." So the woman becomes unmarried again for any reason—either she was unjustly divorced again, or her husband dies and she has become a widow.

Verse 4: "Then her former husband, who sent her away, may not take her again to be his wife, after she has been defiled, for that is an abomination before the Lord." Why? Because he did not have just reason to divorce her in the first place. He made an adulteress out of her by divorcing her for no good reason, and she went and married another man and slept with him, when in the eyes of God she was still married to the first man.

Is that not exactly what Jesus is saying here in Matthew 5:31-32? Look at it again: "It was also said, 'Whoever divorces his wife, let him give her a certificate of divorce.' But I say to you that everyone who divorces his wife, except on the ground of sexual immorality, makes her commit adultery, and whoever marries a divorced woman commits adultery."

Jesus was explaining Deuteronomy 24:1-4, which the Jews were using as an excuse to divorce for any reason as long as they gave a certificate of divorce. Jesus said, "No! You have missed the point of the Law! Divorce is unloving, it is destructive, and it makes adulterers out of one another. You have caused your wife to commit adultery, and you have caused the man she married to commit adultery, just as the law said. You have brought sin upon the land God gave you as an inheritance!"

It is exactly this law that the pharisees brought up again in Matthew 19. (Turn to Matthew 19.) I'll begin in verse 3: "And the Pharisees came up to Him and tested Him by asking, 'Is it lawful to divorce one's wife for any cause?'"

Notice the way they asked that question. That's how they interpreted and taught the law given in Deuteronomy 24:1-4. They thought anything could qualify as "indecency" or "uncleanness" as justification for divorcing a wife a man no longer wanted.
   
Jesus answered them not by explaining the law, for he already did that in the Sermon on the Mount. His teaching on this was already widely known, which was likely why the pharisees were challenging Him on his again. They tried to do what the devil tried to do in the wilderness—use the Scriptures against Him. It's as if they were saying, "Hey, chapter and verse. We've got it right here. 'He has found some indecency in her, and he writes her a certificate of divorce.' So is it not lawful to divorce one's wife for any cause?"
   
Rather than explaining the context of the law again, Jesus took them back to the very beginning of the law—the book of Genesis. In verse 4, He answered, "Have you not read that He who created them from the beginning made them male and female, and said, 'Therefore a man shall leave his father and his mother and hold fast to his wife, and the two shall become one flesh'? So they are no longer two but one flesh. What therefore God has joined together, let not man separate." In other words, no, it is not lawful to divorce one's wife for any cause. Divorce is contrary to God's order, not in keeping with God's order.
   
In verse 7, the pharisees responded by asking, "Why then did Moses command one to give a certificate of divorce and to send her away?" Again, they're attempting to point to the Scriptures and say, "Hey, it's right here in the Law!" The problem of course is not with the Scripture—it's with their twisting of the Scripture to suit themselves, not honor God.
   
In verse 8, Jesus replied, "Because of your hardness of heart, Moses allowed you to divorce your wives, but from the beginning it was not so." In other words, Jesus was saying divorce is not anywhere commanded. That's the word the pharisees used, but that's not a right understanding of the Law. Divorce was not lawful. It was allowed because people's hearts were wicked. But it is not commanded.
   
Jesus goes on in verse 9, "I say to you," and keep in mind, this is God speaking. Though the pharisees didn't understand this, when Jesus said, "I say to you," He was saying, "Thus saith the Lord. I gave this Law and I'm telling you what it says." Then He proceeds to tell them what He already said in the Sermon On the Mount, what He already said on Mount Sinai. Verse 9 again: "I say to you, whoever divorces his wife, except for sexual immorality, and marries another, commits adultery."

This is exactly what we've just read in Matthew 5:31-32. So let's come back to this again, (turn back to Matthew chapter 5), and let's understand the exception that Jesus provides.  He says in verse 32, "But I say to you that everyone who divorces his wife, except on the ground of sexual immorality." So this is the only provision that is given for a just divorce. A man has just cause to divorce his wife, or a wife has just cause to divorce her husband, if the spouse is found to have been sexually unfaithful.

We must be very careful here, lest we commit the same error that the pharisees made. You might be tempted to throw anything under that label of "sexual immorality," and justify divorce for any reason. For example, you could say something as foolish as, "Well because a husband and a wife are sexual partners, then any kind of sin he commits against her would be sexual immorality, and she is justified in divorcing him."

Sexual immorality is adultery. If a man has had sex with another woman outside of marriage, he has committed adultery. She is justified in divorcing him. Or if the shoe is on the other foot, he is justified in divorcing her if she has committed adultery. There is no wrongdoing on the part of the person who did not commit this sin. Remember that marriage is a covenant between two people. The adulterer has broken the covenant, and this sin is so great, it is as if the adulterer has died. The offended spouse is not to be punished and is no longer obligated to the marriage vows.

Consider these words from the Westminster Confession of Faith, Chapter 24, of Marriage and Divorce, paragraph five: "Adultery or fornication committed after a contract, being detected before marriage," in other words, during an engagement, "giveth just occasion to the innocent party to dissolve that contract. In the cause of adultery after marriage, it is lawful for the innocent party to sue out a divorce, and, after the divorce, to marry another, as if the offending party were dead."

Before I met Beki, I had been engaged to another woman, and that woman was unfaithful to me. Adultery was committed after a contract, being detected before marriage, and the engagement was dissolved. Before Beki met me, she was married to another man, and he committed adultery after marriage. Beki sued out a divorce, and after the divorce, she was free to marry another, as if the offending party were dead.

Beki and I investigated this thoroughly before we got married. We went through marriage counseling, and we received council from four different pastors from two different denominations. All four pastors were in unwavering agreement: we had just reasons for our separations, and our marriage was pleasing in the sight of God. Our efforts were not an attempt to find someone who would tell us what we wanted to hear. We wanted to do what honored one another, and what honored God.

But there were many who did not agree with our wedding. My side of the family consisted of a few independent Baptist fundamentalists who frowned upon our getting married. An ex-girlfriend even contacted me and told me I was committing adultery by marrying a divorced woman. The passage she threw at me was Romans 7:2-3, "For a married woman is bound by law to her husband while he lives, but if her husband dies she is released from the law of marriage. Accordingly, she will be called an adulteress if she lives with another man while her husband is alive. But if her husband dies, she is free from that law, and if she marries another man she is not an adulteress."

After all, doesn't Jesus say the same thing here in Matthew 5:32, "Whoever marries a divorced woman commits adultery"? Once again, this statement was given in the context of explaining Deuteronomy 24:1-4. It is not an isolated statement that applies to all divorced women, or else it would contradict the exception clause that Jesus had just given: "Everyone who divorces his wife, except on the ground of sexual immorality, makes her commit adultery, and whoever marries a divorced woman commits adultery." Again, understand the context: whoever marries a divorced person who was divorced for a reason other than sexual immorality commits adultery. If a man cheats on his wife, she can divorce him justly bringing no blame upon herself, even if she gets remarried.

As a pastor, I have said to someone, "You have biblical grounds for divorce." And I have supported a person who had biblical grounds for divorce. But not before I have said to them, "If at all possible, be reconciled to your spouse." What would be more honoring to the Lord—getting a divorce, or reconciling with the person who wronged you? See, we have all been unfaithful, and yet our God is faithful and merciful. What you have done in rebellion against God is far, far worse than what anyone will have ever done to you.

Just as God has raised you from the dead, He can bring a broken marriage back together as well. I rejoice to have witnessed marriages be healed and restored, and you've probably seen that, too. But too many times, I've watched marriages fall apart, as you surely have. When grace is gone from a marriage, there's no way it can survive. The husband says, "She owes me this," and the wife says, "He owes me that," and both are making demands and neither one's are met—that is a marriage from the pit of hell.

Would we treat God this way? Would we point the finger at God and say, "You owe me"? Or would we say to God that this relationship just isn't satisfying enough? You gave your Son to die for my sins, but that just doesn't do it for me? I'm feeling a little smothered? I need to be free to see other people and I need you to be okay with it? Open marriage is not a marriage, folks. There's another word for an open marriage—it's adultery.

James 4:4-7 says, "You adulterous people. Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God. Or do you suppose it is to no purpose that the Scripture says, 'He yearns jealously over the Spirit that He has made to dwell in us'? But He gives more grace. Therefore it says, 'God opposes the proud but gives grace to the humble.' Submit yourselves therefore to God."

We often forget—God has been through a divorce. In Jeremiah 3:6-10, we read, "The Lord said to me in the days of King Josiah: 'Have you seen what she did, that faithless one, Israel, how she went up on every high hill and under every green tree, and there played the whore? And I thought, "After she has done all this, she will return to me," but she did not return, and her treacherous sister Judah saw it. She saw that for all the adulteries of that faithless one, Israel, I had sent her away with a decree of divorce. Yet her treacherous sister Judah did not fear, but she too went and played the whore. Because she took her whoredom lightly, she polluted the land, committing adultery with stone and tree. Yet for all this her treacherous sister Judah did not return to me with her whole heart, but in pretense, declares the Lord."

But what does the Lord say to those who repent and turn back to Him? In Isaiah 44:22, He says, "I have blotted out your transgressions like a cloud and your sins like mist; return to me, for I have redeemed you." Jesus Christ gave His life for us, His bride. He sanctifies us by the washing of water with the word, so that He might present the church to Himself in splendor, without spot or wrinkle or any such thing, that we might be holy and without blemish. God gave us marriage to be a picture of the way Christ loves His bride, the church.

I said that I would conclude with some practical applications. I should think that the practical applications of this are easy to understand. God is faithful to you, God is faithful to your spouse, so be faithful to God and be faithful to your spouse.

Let Your Yes be Yes and Your No Be No

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The following is a sermon delivered on the Lord's Day, April 26, 2020, at First Southern Baptist Church in Junction City, KS. The text was from Matthew 5:33-37 on the subject of making oaths.

33 "Again you have heard that it was said to those of old, 'You shall not swear falsely, but shall perform to the Lord what you have sworn.' 34 But I say to you, 'Do not take an oath at all, either by heaven, for it is the throne of God, 35 or by the earth, for it is His footstool, or by Jerusalem, for it is the city of the great King. 36 And do not take an oath by your head, for you cannot make one hair white or black. 37 Let what you say be simply 'Yes' or No.' Anything more than this comes from evil."

There's a story of legend that goes like this: A wealthy man from London was driving his Rolls-Royce through the Swiss Alps. As he traveled the winding road at high altitude, he heard a startling twang in the front of the automobile. His front coil spring had broken. Stranded, the man called the Rolls-Royce headquarters in London, unsure they'd be able to help him.

Now, in case you aren't familiar with Rolls-Royce, they are a luxury automobile made in the United Kingdom and owned by BMW. Their cars can range from a $300,000 sedan to the $13 million dollar Sweptail, the most expensive car ever built. But a car worth that much money comes with a no-mileage-limit warranty.

Where this man had broken down, it took very little time before a plane swooped in and landed on the road. Now, this plane wouldn't have come from London. They have dealerships in many places throughout Europe. But still the wealthy man was impressed by how quickly they arrived. The mechanics brought their tools, put in a new spring, and got the wealthy car owner on his way.

Weeks later, when he was back in London, he expected to find a bill for the stellar road-side assistance, but he did not see one. So he called their London offices again. "How is your car running, sir?" they asked him.

"Oh, it's running great," he replied. "I haven't had another problem. I was just calling to inquire about the bill for the roadside assistance you gave me."

"I'm sorry sir, a bill?" the representative asked him.

"Yes," the man replied. "What do the repairs on my Rolls-Royce cost?"

"There must be some mistake, sir," the representative said. "Our cars don't break down."

Now, maybe the story is true, or maybe it is just the stuff of legend. But I think it serves to illustrate that when you make a commitment to produce quality work, you stand by your commitment. This is understood in the business world. A good reputation is everything. If you buy a product, or you pay for other goods or services, you expect to receive what you paid for. If a manufacturer or a tradesman providing a service cannot do the job that they say they're going to do, they're quickly going to lose business and fold. If you have a good reputation, you make money. If you have a bad reputation, you lose money.

If we understand this principle as it applies to good business, how much more should we understand this principle as it applies to good behavior? There's a word we use for upstanding moral character—it's integrity. A person with good integrity is someone who does what they say they're going to do. They have strong moral principles, and they're known for keeping and living by those principles. They are undivided. Consistent. Ethical. If you are known for good integrity, you have a reputation as a quality human being.

A good reputation is achieved over time. I think we all know in our heart of hearts what it takes to develop a reputation for good character—know what is right, and do it. Are you impressed with anyone who says something like, "I swear I'm a good person!" Or, "I swear on my mother's grave, I would never do such a wicked thing"? Are you convinced by these qualifications that they're good people? On the contrary, most of us tend to be a little suspicious when a person has to make such qualifications of their character.

Here in Matthew 5:33-37, Jesus tells us, His disciples, quite plainly not to swear by anything. Know what God has said, and do what He says. Mean what you say, and say what you mean. Say what you're going to do, and do what you say you're going to do. If you think that swearing by anything is going to make you, your thoughts, and your actions more righteous, Jesus straight-up says what He thinks of this. He says it's evil. Let us consider the word of Christ today that we may know what is good and pleasing in His sight.

I'm going to divide this into two parts. We're going to first look at this text in the context of everything else we've studied up to this point, and then we'll look at the text itself and understand the instruction our Lord Christ is giving to us. Along the way, we'll be picking up practical implications as we go.

PART 1

So first of all, let's do a brief recap and understanding rightly the placement of this instruction in the Sermon On the Mount concerning oaths. As I've said to you, so much of the Sermon On the Mount is ripped out of context and misapplied. This is not one of the more popular sections of the sermon. In fact, in most of my study Bibles and commentaries, there were fewer notes on this section of Matthew 5 than any other section. It tends to be one of those parts we quickly brush past.

Nevertheless, we have a tendency to break all this stuff up and lose the focus. When Matthew was compiling this discourse, giving us in brevity the teachings of Jesus there in Galilee, Matthew wasn't piece-mealing this all together. This wasn't, "Okay, here I'm going to talk about hate, and here I'm going to talk about divorce, and here I'm going to talk about oaths." There is a deliberate flow to all of this. If you can imagine that the chapters and verses and subject breaks aren't there, it might be easier to grasp how this all fits.

Jesus is speaking the message of the kingdom, and the kingdom has laws. In verse 17, He said, "Do not think that I have come to abolish the Law or the Prophets. I have not come to abolish them but to fulfill them." No one is permitted to relax even the least of these commandments or they are demonstrating that God's laws do not matter to them.

What follows from here is Jesus' address regarding particular laws, and He demonstrates the intention of the law. The law is not merely something external, but it is meant to demonstrate the righteousness of God's character and reveal to us that we are not righteous. Romans 3:20 says, "For by works of the law no human being will be justified in His sight, since through the law comes knowledge of sin." Romans 7:7, "If it had not been for the law, I would not have known sin. For I would not have known what it is o covet if the law had not said, 'You shall not covet.'"

How were the Pharisees using the law? They believed that they could be made righteous by it. And so, they would twist and reduce the law of God to a level that was attainable, which is a slander against God's holiness.

Let me give you an example of this. Just two months ago, twenty-year-old Armand Duplantis of Louisiana set the world pole-vault record by clearing 6.17 meters on the pole vault at the Copernicus Cup in Poland. In English measurements, that's nearly seven yards high, or about as tall as two basketball goals stacked on top of one another. The thing about pole vaulting is, yeah, I'm impressed you can get up there, but now you have to come back down.

Let's say you decided, "I'm going to beat Duplantis's record. But I'm no athlete, I don't know anything about pole vaulting technique, and I'm kind of scare of heights. So I'm going to lower the bar to two feet. At that height, I don't even need a pole. I'm just going to jump over this bar on to the mat, and boom! I will have just beaten Duplantis's pole vault record."

That would be absurd. No one would even let you down on the track to compete under such a ridiculous and subjective standard. You have literally lowered the bar to beat the pole vault record, which is to set no record at all. That's kind of a crude example of what a person does when they twist God's law in order to make it more attainable so that they can appear more righteous. They lower the bar. They bring God down to raise man up. They lessen God's standards, and that is a slander against God's holy character.

Perhaps that helps you better understand what Jesus meant when He said, "Therefore, whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven." We have to see the Law for what it is so that we understand we could never ascend to the height of God's righteous standard. We need someone who can get us there. And that someone is Jesus. Jesus did not lower the bar—rather, Jesus kept the Law perfectly, and if we are in Christ, then He raises us up to be seated on high in glory with Him.

Colossians 3:1, "If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God." Jesus goes on to say, "Unless your righteousness exceeds that of the scribes and the pharisees, you cannot enter the kingdom of God." And if you are a follower of Jesus, you do have a righteousness that exceeds the scribes and the pharisees. You have the righteousness of Christ.

From here, Jesus goes on to explain, "You have heard that it was said to those of old, 'You shall not murder; and whoever murders will be liable to judgment.' But I say to you that everyone who is angry with his brother will be liable to judgment." If a person has hatred in their heart for another, it's the same as if they have murdered in their heart. Once again, Jesus is saying, "Don't think that just because you haven't murdered someone that you've never broken this law. You've missed the point of the law. Loving your neighbor is the fulfilling of the law. So if you hate your neighbor, you are not keeping the law. You are breaking the law." Again, you cannot bring the law down to your level in order to make yourself righteous.

In verse 27, Jesus says, "You have heard that it was said, 'You shall not commit adultery.' But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart." As with murder and hatred, this is a heart issue. Just because you haven't slept with another man's wife doesn't mean you have kept the seventh commandment.

Last week, we looked at verses 31 and 32: "It was also said, 'Whoever divorces his wife, let him give her a certificate of divorce.' But I say to you that everyone who divorces his wife, except on the ground of sexual immorality, makes her commit adultery, and whoever marries a divorced woman commits adultery."

You can probably see how we went from talking about murder to talking about adultery. Jesus went from the sixth commandment to the seventh commandments, using both commandments to expose the sinful heart. Then in going from talking about adultery to talking about divorce, in both places Jesus addressed the covenant of marriage—indirectly with regards to adultery, and directly with regards to divorce.

So now we get to talking about oaths, and you should see how this naturally flows from having talked about marriage. Marriage is a covenant union. An oath is taken—a solemn promise before God and before witnesses, to have and to hold to this person and no other, 'til death parts you. And even hear, with regards to oaths, Jesus is still confronting heart issues.


PART 2

Now that I hope I've helped you establish the context, let's look at the text itself. In verse 33, Jesus begins this section the same way He's begun every topic on the Law. He says, "Again, you have heard that it was said to those of old, 'You shall not swear falsely, but you shall perform to the Lord what you have sword.'" Where was this said to those of old? In Leviticus 19:12, we read, "You shall not swear by my name falsely, and so profane the name of your God: I am the Lord."

Now, Jesus is not saying here that you should not ever take an oath or sign your name to a contract or set your hand on the Bible and say, "I swear to tell the whole truth and nothing but the truth, so help me God." Oaths and vows show up in both the Old and New Testaments. Rather, you should not swear by anything thinking that it makes you or your oath more holy. And do not be hasty to swear an oath in God's name. If you take an oath in his name and do not keep it, you swear falsely. You have taken the Lord's name in vain and have now blasphemed God.

The Pharisees, the scribes, the teachers of the Law, and everyone following their teaching were attempting to validate the sincerity of their oaths and promises by swearing upon sacred things, believing that such swearing made their commitments more genuine or more holy. But it doesn't add anything to the commitment at all. On the contrary, it makes the commitment less sincere.

Consider more broadly the context of this law in Leviticus 19. I'm going to start in verse 9 and read through verse 18:

"When you reap the harvest of your land, you shall not reap your field right up to its edge, neither shall you gather the gleanings after you harvest. And you shall not strip your vineyard bare, neither shall you gather the fallen grapes of your vineyard. You shall leave them for the poor and the sojourner: I am the Lord your God. You shall not steal; you shall not deal falsely; you shall not lie to one another. You shall not swear by my name falsely, and so profane the name of your God: I am the Lord. You shall not oppress your neighbor or rob him. The wages of a hired worker shall not remain with you all night until the morning. You shall not curse the deaf or put a stumbling block before the blind, but you shall fear your God: I am the Lord. You shall do no injustice in court. You shall not be partial to the poor or defer to the great, but in righteousness shall you judge your neighbor. You shall not go around as a slanderer among your people, and you shall not stand up against the life of your neighbor: I am the Lord. You shall not hate your brother in your heart, but you shall reason frankly with your neighbor, lest you incur sin because of him. You shall not take vengeance or bear a grudge against the sons of your own people, but you shall love your neighbor as yourself: I am the Lord."

Our understanding of this instruction can surely change when we look at the context, right? What are the people of God being instructed to do here in this section of Leviticus 19? Love your neighbor. That's the context—love your neighbor. Everything is with regards to loving your neighbor:
  • Leave the gleanings of your harvest for your neighbor.
  • Do not steal or deal falsely with your neighbor.
  • Pay what is owed to your neighbor.
  • Do not mislead your neighbor.
  • Do not unfairly judge your neighbor.
  • Do not speak slander against your neighbor.
  • Do not hate but reason frankly with your neighbor.
  • Do not hold a grudge or take vengeance out on your neighbor.
Love your neighbor as yourself, as the Lord has instructed you.

So understand then the implication of this—If you think you must swear by God, by Jerusalem, by your own head to validate your commitments, you are not considering the needs of your neighbor. You're more concerned with yourself than you are with your neighbor. Your focus is on you—not on God by whom you have sworn, and not on the person to whom you have sworn.

Again, what's happening here is you are lowering the bar to make righteousness more attainable, which you cannot do. Consider what Jesus goes on to say in verse 34: "But I say to you, Do not take an oath at all, either by heaven, for it is the throne of God." Can you bring down the heavens, or bring God's throne to your level? That's even more absurd than lowering the pole vault bar so that you can break the world record!

Verse 35, "or by the earth, for it is His footstool." In case you need to be told, the world does not revolve around you. "Or by Jerusalem, for is the city of the great King." The implication here is not that Jerusalem is in and of itself holy, but rather than God makes Jerusalem holy. So you're not making yourself more holy by swearing upon this, that, or the other. God is the one who sanctifies. Stop trying to leverage your own righteousness—you don't have any! You and I need the righteousness of Christ.

Psalm 48:2 says, "Beautiful in elevation, the joy of the whole earth, is Mount Zion in the far north, the city of the great King." That is a reference to Jerusalem. The reason Jerusalem is holy is because God is there. So likewise, my friends, you are made holy because God is within you. If you are a follower of Jesus, He has given you His Spirit, and you have been made a temple of the Holy One.

Look now at verse 36: "And do not take an oath by your head, for you cannot make one hair white or black." Notice that as we're progressing through this list here, we've started high and come down lower and lower. Jesus started this by saying, "Do not swear by heaven, do not swear by the earth, do not swear by Jerusalem, you can't even swear by your own self, for you cannot even determine your own hair color."

Now, I know that we live in a modern industrial commercialized age where you think you can make your hair a different color, but you can't. You're just hiding the truth. That's fine—if you want to look younger and not like you have gray hair, that's up to you. Just don't think you can actually reverse the fact that you are getting older.

James 4:13-16 says, "Come now, you who say, 'Today or tomorrow, we will go into such and such a town and spend a year there and trade and make a profit'—yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes. Instead you ought to say, 'If the Lord wills, we will live and do this our that.' As it is you boast in your arrogance. All such boasting is evil."

Who are you to swear even by your own integrity? I talked at the start of the sermon about knowing what is right and doing it. You know what is right because of what God says is right, not what the culture says is right, and especially not by what you think is right. We know what is right when we study—gasp—the Law of God. Yes, we are not under the law but under grace (Romans 6:14), meaning that we will not be judged by the Law. It doesn't mean the Law no longer has any application. We know what is good and pleasing and acceptable to God when we study His Law.

On Thursday evening, in our Old Testament Bible study, we just started going through Psalm 119. Verse 9 says, "How can a young man keep his way pure? By guarding it according to your word. With my whole heart I seek you; let me not wander from your commandments! I have stored up your word in my heart, that I might not sin against you. Blessed are you, O Lord; teach me your statutes!"

Romans 12:2 says, "Do not conform to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect." Discern the will of God how? By studying His law, which is good and acceptable and perfect. Paul said so back in Romans 7:12, "So the law is holy, and the commandment is holy and righteous and good."

You cannot be righteous by your own standard—that's called self-righteousness. I cannot begin to tell you the number of times I've had someone call me "self-righteous" because I said to them what God has said is right or wrong according to His word. I am not the self-righteous one here. I have acknowledged I have no righteousness. I must appeal to the word of God. If you reject God's word for your standard of goodness, it is you who is the self-righteous one.

Yet who are you to determine righteousness? You can't even determine the color of your hair! James 4:14 again, "You are a mist that appears for a little time and then vanishes." And that's about as good as your subjective morality is worth. Even the culture's sense of moral uprightness changes with the wind.

The Me Too movement declares, "Believe all women!" until a woman has stepped forward accusing the liberal presidential candidate, Joe Biden, of sexual assault. Suddenly their moral standard is gone. But don't think this is just the pattern among liberals. Conservatives excoriated Bill Clinton for his adultery, and rightly so, but then turned a blind eye to Donald Trump's adulterous character.

When we try to establish moral standards by human precepts, things go bad. We have to be fixed on something permanent and unchanging. And that someone is Christ. Jesus is going to close the Sermon On the Mount by talking about being built on the rock of Christ. And when the storms beat against the house, the house stands firm. Our culture is in absolute turmoil right now. Why? Because Christ is not our foundation.

When the pandemic hit, and things started getting shut down, we started naming what was essential and what was not. Right at the top of the non-essential column was "church." That is the number one indicator, my friends, that we are a thoroughly secular culture—when church is considered non-essential. This culture swears upon itself. And God is saying, as He did on a mountain in Galilee two thousand years ago, do not swear by your own head, "for you cannot make one hair white or black."

Job 14:1-5 says, "Man who is born of a woman is few of days and full of trouble. He comes out like a flower and withers; he flees like a shadow and continues not. Who can bring a clean thing out of an unclean? There is not one. Since man's days are determined, and the number of his months is with you, and you have appointed his limits that he cannot pass."

And so finally in verse 37, Jesus says, "Let what you say be simply 'Yes' or 'No'; anything more than this comes from evil." Remember, who is Jesus talking to? His audience, according to Matthew 5:1, is His disciples. Yes, the crowds are there, but He's teaching those who are there to learn. Those who follow Jesus, where does their righteousness come from? As we've already understood, their righteousness comes from Christ. If you are follower of Jesus and you have the righteousness of Christ, why would you ever commit your way by any other standard?

If Jesus is the ultimate good—and He is—then of course swearing by anything else would be evil! Jesus says simply let your yes be yes and your no be no. And again, the standard is not yourself. This is being said to a disciple of Jesus who understands, especially by this point in His teaching, that God is the standard.

Consider James again, chapter 5 verse 12: "But above all, my brothers, do not swear, either by heaven or by heart or by any other oath, but let your yes be yes and your no be no, so that you may not fall under condemnation." Let your word be enough because you believe God's word is enough.

As I said in the beginning, you know how important it is to have a good reputation. You trust in companies that have good reputations, so how much more important is it for us as followers of Christ that we reflect the righteousness of Christ? Proverbs 22:1 says, "A good name is to be chosen rather than great riches, and favor is better than silver and gold."

The Lord Jesus Christ is the name that is above every name. He died on the cross for your sins and was raised from death. He ascended into heaven where He is seated at the right hand of the throne of God. He will forgive you of your sins and lead you in paths of righteousness for His namesake. By grace you are saved through faith and this is not of yourselves, it is the gift of God—not a result of works so no man may boast (Ephesians 2:8-9).

He has prepared you for good works that you may walk in them. Know what Jesus has said, and do what He has said—to the glory of God above. As Jesus said earlier in Matthew 5:16, "Let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven."

I shall close with the words of Obadiah Sedgwicke, seventeenth century English clergyman addressing the parliament at Westminster. He said the following:

"It is not in vain, nay, it is very good to draw near to God. Not one prayer that gets to heaven is lost. Sometimes divine wisdom doth take respite, but at this time divine goodness made haste. You had scarce begun your prayers, but God prevented you with answers. Our work on earth is done best, when our work in heaven is done first. You plainly see that God can (and which way He can) provide for His own glory, His peoples' safety, and His enemies shame. It is a superlative wisdom to interest our persons in God, and God in our actions. When we have once gained and engaged Him, we are then above all the world."

False Prophets Exposed: Why Modern-Day Prophets Never Saw This Pandemic Coming

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"Long ago, at many times and in many ways, God spoke to our fathers by the prophets, but in these last days he has spoken to us by His Son, whom He appointed heir of all things, through whom also He created the world."—Hebrews 1:1-2

Self-proclaimed apostle Chuck Pierce claimed that there would be a "shift" in the pandemic by the end of the Passover season. Self-proclaimed prophet Tracy Cooke also said that by April 16, "the blood of Jesus" would cause the "plague to pass over." Both of these men qualified their predictions by referencing Amos 3:7, which says, "For the Lord God does nothing without revealing His secret to His servants, the prophets."

But that verse does not qualify their prediction as legitimate. On the contrary, it exposes them as frauds. If, as they understand Amos 3:7, the Lord God does nothing without revealing it through His prophets first, then why did none of the so-called "prophets" of today know that the COVID-19 novel coronavirus pandemic was about to happen?

That's the question Dr. Michael L. Brown recently attempted to answer as he's been running damage control for the charismatic and pentecostal movement. Recently, he published an article entitled Some Practical Thoughts on Contemporary Prophetic Ministry in which he attempted to explain why none of the charismatic "prophets" predicted the pandemic.

What is the reason? Dr. Brown says it's "because their primary calling is not to be prognosticators or predictors." Now that's funny. Dr. Brown thinks he's helping the charismatic movement. But without realizing it, he just admitted the movement is full of false prophets!

Charismaticism Exposed

Last month, evangelist Justin Peters pointed out that in January, Sid Roth featured 20 of his most revered prophets sharing their predictions for 2020 on his program It's Supernatural! which airs on TBN and Daystar. What did those prophets claim God was showing them? They said things like America would be blessed with prosperity and that there would be large gatherings of people. Yet the opposite has happened. America is more bankrupt than it has ever been, and who knows if anyone will be allowed to attend even a high school football game this year.

The Wuhan virus pandemic has exposed the pentecostal and charismatic movement as useless—they cannot see the future, they cannot stop an illness, they cannot heal the sick. The pandemic will likely be the biggest event of the year, if not the biggest news story in a lifetime. And not a single one of their "prophets" saw it coming. Not a Ken Copeland nor a Pat Robertson nor a Benny Hinn nor a Joel Osteen nor a Brian Houston nor a Bill Johnson nor a Jim Bakker nor a Joyce Meyer nor a Beth Moore nor a Cindy Jacobs nor a Sarah Young nor a Paula White nor any of these other money-grubbing wahoos who claim to receive special revelation from God.

The level to which these prophets have been embarrassed is irony at its most hilarious. Bethel Church in Redding, CA, which has a school to teach people how to heal diseases and predict the future, shut down their healing rooms and told their faith-healers to stay away from hospitals due to the risk of COVID-19. Hack prophet Shawn Bolz has postponed his prophecy conference. Let me say that again—a prophet has had to postpone his already-scheduled prophecy conference! Shouldn't he have seen this coming and scheduled his conference for after the pandemic?

Bolz said at the start of March that COVID-19 would not become a pandemic. In response to Bolz, I made the joke on Twitter, "Great, now COVID-19 is going to become a pandemic because Shawn Bolz said it isn't going to become a pandemic." Sure enough, the World Health Organization declared COVID-19 a pandemic one week later. I'm a more accurate prophet than Bolz, and I don't claim to be a prophet!


If this conference resumes and you buy a ticket, you deserve to lose your money.

Surely you've seen the video of Ken Copeland blowing away COVID-19, one of the most hilarious displays of charismatic kookiness that ever went mainstream. It doesn't help that Copeland looks like a movie villain, or as one satire site put it, like he "ate a trustworthy Christian and wore his skin to a Lawrence Welk taping." As of the writing of this article, it has been 4 weeks since Copeland declared the United States cured of COVID-19. At the time, there were 100,000 cases of the Wuhan virus in the U.S. This week, we will pass 1 million.

I could go on with so many more face-plants by charismatics. So again, why didn't their "prophets" know this was about to happen? The biblical answer is much simpler and more excoriating than Dr. Brown's answer. The reason modern-day apostles and prophets didn't see this coming is because there are no modern-day apostles and prophets. No faith-healer is miraculously clearing out the COVID-19 wards or even daring to set foot in one because there is no such thing as a faith-healer.

Beware of False Prophets

Jesus said, "Beware of false prophets, who come to you in sheep's clothing but inwardly are ravenous wolves. Not everyone who says to me, 'Lord, Lord,' will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. On that day many will say to me, 'Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?' And then I will declare to them, 'I never knew you; depart from me, you workers of lawlessness'" (Matthew 7:15, 21-23).

Is there a passage more warning of the charismatic and pentecostal movement with their false prophecy and fake healing than those words of Jesus? This is a critical issue. Eternal souls are at stake—the souls of these false prophets, the souls of those who run cover for them, and the souls of the people whom they continue to fool.

Let's consider further the lies of the charismatic movement along with what the Bible has to say about prophecy. I'm going to use Dr. Brown's article as a catalyst for truer understanding. I'll go through his article word-for-word, which will make this a longer blog than usual. Happy reading! Dr. Brown's comments will be in bold and I will respond with commentary.

I believe deeply in prophetic ministry today. I believe God still speaks to and through His children. And I believe that some are specially called to serve as "prophetic" voices, both to the Church and to the world.

Where is that in the Bible? Now, I certainly believe in the preaching and teaching of God's word, which is the Bible. I believe God speaks to His children through the Bible, and God speaks through His children when they teach the Bible. I believe some are called to serve as "prophetic" voices in the sense that they proclaim the message of God's kingdom to His church and to the world, and they proclaim the coming of Christ, which is prophecy that has yet to be fulfilled.

But I do not believe "in prophetic ministry today" in the sense that God is revealing new truth or speaking through private revelations. If God is still speaking in this way, then whatever is being revealed would have the same authority as Scripture. It doesn't matter whether it's a personal prophecy or something for a large group of people. Whatever God says is Scripture. Is that what Dr. Brown means to convey, that private revelations are equal to the Bible?

The Bible is "the prophetic word more fully confirmed, to which you will do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts, knowing this first of all, that no prophecy of Scripture comes from someone's own interpretation. For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit" (2 Peter 1:19-21).

The prophets have spoken the word of God, "carried along by the Holy Spirit," and the word of God is confirmed. We do not need any new revelation. Jesus Christ, the Word, has come, and His word is sufficient (Hebrews 1:1-2 at the top of this article). To believe in modern-day prophets is to say the Bible, "the prophetic word more fully confirmed," is not confirmed enough.

Every one of these "prophetic voices" Dr. Brown has put forward over the years has always turned out to be a false prophet—most recently Chuck Pierce and Tracy Cooke. But Dr. Brown remains in denial. Though he admits "these prophets" are "so inaccurate and wrong," he insists many of them are "so accurate and right." Yet they go on deceiving millions, and Dr. Brown is aiding and abetting their blasphemy. He continues:

How is it, then, that there is such a mixture in contemporary prophetic ministry? How is it that, in some circumstances, these prophets can be so accurate and right while in other circumstances they can be so inaccurate and wrong? In short, I believe it comes down to the importance of staying in our proper lanes and use the prophetic gift properly. What, exactly, do I mean by this?

Now, keep in mind that he's asked this question. He says that the "prophets" need to stay "in our proper lanes and use the prophetic gift properly," and then he's asked, "What, exactly, do I mean by this?" You would think this means he's going to explain how to "use the prophetic gift properly." But he never does.

Having been in Pentecostal-Charismatic circles for most of the last 48 years, I have personally witnessed or heard about some amazing prophetic words. In a few cases, they were spoken through me. At other times, they were spoken to me. In many other instances, they were spoken to or through friends of mine.


To include my background, I spent a little over 10 years in Pentecostal-Charismatic circles. From 1999 to 2009, almost every church I attended was charismatic. I also preached and sang in many churches, and most of them were charismatic. All the girls I crushed on were charismatic. All of my friends were charismatic. And very few of them are still walking with the Lord today.

In those 10 years, I never witnessed one single thing to convince me God is performing miracles like we read of in the New Testament, nor did I witness anyone share a genuine prophecy. I certainly thought I did. When my friends were telling me what God told them or did through them, I believed it. Even though God wasn't doing it through me, I believed He was doing it through them. I didn't speak in tongues or hear God's voice or miraculously heal anyone. But I believed my friends were.

Slowly, I came out of it. I wasn't fully convinced in cessationism—the belief that the miraculous sign-gifts in the New Testament have ceased—until I had been a pastor for about 5 years. When I was first ordained, I was your typical bapticostal, holding a view of continuationism that was similar to David Platt's, Matt Chandler's, or John Piper's. (I wrote four years ago about my transition here.)

So what changed my mind? It wasn't because I realized I hadn't seen any miracles or witnessed any genuine prophecy. Remember, I thought I had. John MacArthur's "Strange Fire" conference had something to do with it, as well as watching Justin Peters' videos. But mostly it was the result of good personal friendships who were patient with me and walked me through the Scriptures. My mind was changed because I read the Bible.

Hebrews 2:3-4 says that the gospel of Jesus Christ"was declared at first by the Lord, and it was attested to us by those who heard, while God also bore witness by signs and wonders and various miracles and by gifts of the Holy Spirit distributed according to His will." The reason for the miraculous sign-gifts is right there. These signs were given by the Holy Spirit to affirm that a message being spoken was truly a word from God.

An apostle of Jesus Christ was personally appointed to be an apostle by the risen Lord, and his apostleship was further affirmed through miraculous signs and healings. In 1 Corinthians 15:8, the Apostle Paul said that he was the last apostle appointed. New Testament prophets were distinct from the apostles in that they had not personally seen the risen Lord, but the prophecies they received complemented, affirmed, and furthered apostolic ministry. The kinds of prophecies disclosed today are nothing like what we see the prophets saying in the book of Acts, a point I'll come back to in a moment.

The apostolic age came to an end with the death of John at the end of the first century. There are no more apostles, no more prophets, no more new revelation, for the Scriptures are written and the canon is closed. Therefore, there is no need for miraculous signs since there is no new revelation from God.

I will defend cessationism as true, as I have been doing. But the burden of proof is less on the cessationist and more on the continuist to demonstrate that the sign-gifts as the apostles had them are still ongoing. Can the charismatic movement give any real, authentic proof of modern-day miracles and prophetic fulfillment? The answer is no, because they are not happening.

Nonetheless, Dr. Brown is going to provide three examples he thinks prove charismatic prophecy. They actually do the opposite. These examples demonstrate that what is called "prophecy" today is not at all like prophecy in the Bible. Keep in mind that Dr. Brown is writing an article to defend the charismatic movement against the nay-sayers in a time when charismaticism is at an embarrassing low. Ken Copeland and Paula White have face-planted in front of the whole world. Dr. Brown's friend Sid Roth is a joke. And where on earth is Benny Hinn? Dr. Brown should be pulling out all the stops. He should be throwing down the gauntlet with the most indisputable, most conclusive proofs of modern prophecy and miracle-working that the charismatic movement has to boast of.

But that's not what he does. He offers three quaint little anecdotes that are more amusing than convincing. His stories mention no names, no times, no places, and he was not a witness to any of them. Even if these stories did happen, they are not hall-of-fame verifications of God-given revelation. Yet Dr. Brown is thoroughly convinced that these tales are the whamma-jamma of modern-day prophecy.

If I could recall every one of [these amazing prophetic words] today, it would make for a staggering, God-glorifying, Jesus-exalting collection. In fact, the collection of prophetic words would stretch all credulity. Did the Lord really do that?

Let me give you three illustrations.

A pastor had planted a church in his city, and little by little, it was growing. A prophetic brother who was well-known in the community told him one day, "When you hit 180 people, the explosion will come." The pastor kept that in mind, waiting for that explosion in numerical growth when their congregation reached 180.

Then, one Sunday morning, the pastor noticed that, out of the 182 chairs they had set up, there were only two empty seats. They had hit 180. Later that afternoon, when the building was empty, a gas line ruptured and the building exploded. Yes, when they hit 180, the explosion came! This was not what they were expecting, but it was a very literal fulfillment of the prophecy.

The pastor told me this story himself, with a smile. And, he added, they then moved into a much better, permanent facility, and the church took off from there. Who would dare call this a mere coincidence?


I would call it useless. What is the point of this "prophecy"? If the so-called prophet had told the pastor, "On this day, the building is going to explode. Do not be in the building!" then the "very literal fulfillment of the prophecy" would have saved someone's life. But this prediction as given has no value to it whatsoever, except to be a tally mark in the community prophet's prophecy ledger: "Hooray! I got one right!"

There is not one example of prophecy in the book of Acts that looks like the vague word-play Dr. Brown conveyed in this story. Can Dr. Brown produce a single prophet who has never been wrong and is verified with miraculous signs? That's the real test—not dubious anecdotes. If a so-called prophet gets even one prediction wrong, they are not a prophet of God. Just reason this logically: If a person claiming to have received a revelation from God gave a word that was proven false or a prediction that did not come true, could you ever be sure anything they said was truly from God?

The Scripture is clear on this: "The prophet who presumes to speak a word in my name that I have not commanded him to speak, or who speaks in the name of other gods, that same prophet shall die. And if you say in your heart, 'How may we know the word that the Lord has not spoken?' When a prophet speaks in the name of the Lord, if the word does not come to pass or come true, that is a word that the Lord has not spoken; the prophet has spoken it presumptuously. You need not be afraid of him" (Deuteronomy 18:20-22).

Consider just how serious this is. If a person says, "God has told me," or "God has shown me," and they make a prediction or speak a word that doesn't come true, they shall die. It doesn't matter how genuine his feelings were or how clear the voice was in his head. It doesn't matter if she claimed to speak from God or she spoke in the name of another god. The penalty for a false prophet is death.

This consequence hasn't been lifted. The wages for false prophecy is still death. At the end of Revelation, Jesus said, "I warn everyone who hears the words of the prophecy of this book: If anyone adds to them, God will add to him the plagues described in this book, and if anyone takes away from the words of the book of this prophecy, God will take away his share in the tree of life and in the holy city, which are described in this book" (Revelation 22:18-19).

False prophecy has always been a deadly serious offense. If we took this as seriously as the Bible does, I guarantee there would be way fewer people claiming to speak from God, even things as vain and as useless as the above story, or this next one.

Here’s another story I heard firsthand.

Yet there will be no names, places, or any other details. This isn't how prophecy is verified in Scripture.

A powerful woman of prayer was asked to speak at a church banquet, and on the way there, she heard the Spirit say to her heart, "I want you to bring a prophetic word to each person there." When she arrived, there was a table with about 12 people sitting there, and so she thought to herself, "I can bring a word to each of these 12."

Then, some doors swung open, and to her surprise, there were about 300 people seated at other tables. She thought to herself, "How can I possibly bring a prophetic word to all these people?" At that moment, she noticed a silver-haired woman seated in that front table and received this message for her: "Keep on truckin'!" What? She is supposed to tell an old woman that the Lord was saying, "Keep on truckin'!"?

But she couldn’t shake the feeling, and she went ahead [and] said to her, "The Lord says, keep on truckin'!" The whole place instantly erupted with shouts and applause. The prophetic word was for all of them. You see, this elderly woman had recently lost her husband, who owned a large trucking company. The widow had asked the church to pray for wisdom in the matter. Should she keep the company going or not?

God answered their prayers directly with a very clear word. Our Father cares enough to do things like this.


Show me one example of this in the Bible. This was not "a very clear word" from God. This was a common idiom falsely equated with being a word from God. This is not how the Holy Spirit spoke in the book of Acts. The person knew clearly the voice of God and what He was communicating. Consider these examples:
  • Philip was specifically told to go witness to the Ethiopian Eunuch (Acts 8:29).
  • Ananias was specifically told where Saul was and what happened to him (Acts 9:11-12).
  • Cornelius was specifically told to seek out Simon Peter and where to find him (Acts 10:4-6).
  • Agabus was specifically told there would be a great famine (Acts 11:28).
  • The Spirit specifically told the prophets and teachers to send Barnabas and Saul (Acts 13:2).
  • Paul was specifically told to go to Macedonia and preach the gospel (Acts 16:9).
  • The Lord specifically told Paul to not be afraid but to continue ministering in Corinth, and he would not be harmed (Acts 18:9).
Do either of Dr. Brown's first two stories look or sound anything like these examples?

On March 30, Dr. Brown said on Twitter, "I believe in prophetic ministry today, recognizing from the [New Testament] that every word must be tested." Did this woman test her words before she gave them to the silver-haired old lady in the front row in the presence of many witnesses? If she did test them, then how? Did it concern her that she might be taking the Lord's name in vain and speaking a word that did not come from Him?

As I said, if God is still speaking through personal private prophecy, whatever He's saying is equally as authoritative as Scripture. The charismatic may not agree with that statement when you say it, but they all apply it practically, as Dr. Brown's third example story demonstrates.

This last story was told to me by a friend of who witnessed what happened at a small Bible study one night. A prophetic brother was visiting, and he sensed he had a word for a young woman there. He felt to tell her, "God says that He hates mommies and daddies." But what kind of message was this? Doesn’t the Bible teach us to honor our fathers and mothers? Still, he couldn’t shake the word and finally told the woman what he was sensing.

At that, she began to weep, sharing through tears what the word meant to her. It turns out that, when she was a little girl, her father would get into bed with her and sexually abuse her, leaving her with deep emotional scars. He would tell her, "We’re going to play a little game called Mommies and Daddies." Now, years later, in a deeply personal way, her heavenly Father was telling her that He knew about this abuse and that He hated what happened to her.

That simple word changed her life.


Because the Bible couldn't? There is no word more compassionate for those who are wounded than what we have in Scripture. Psalm 147:3 and 6 says, "He heals the brokenhearted and binds up their wounds. The Lord lifts up the humble; He casts the wicked to the ground."

Of the three stories Dr. Brown shared, this one most exemplifies how the charismatic practice of believing whatever voice is in your head as being the voice of God has no real biblical restrictions. This false prophet claims he heard God say, "God hates mommies and daddies." Here we have an example of a subjective revelation that seems to be contrary to the Bible. Dr. Brown even acknowledged it: "Doesn't the Bible teach us to honor our fathers and mothers?"

If this false prophet had subjected his feelings to the authority of Scripture, the thought never would have gone from his brain to his mouth. But "he couldn't shake the word and finally told the woman what he was sensing." What he was sensing? Where is that in the New Testament? Show me one prophet who sensed something and followed their senses? Is biblical prophecy like Darth Vader sensing the presence of Obi Wan Kenobi?


"I sense something... a presence I haven't felt since Pentecost."

This story demonstrates that in charismaticism, even our senses are equally as authoritative as God's word. There are no rules in this game: If you have a thought, and you believe it's from God, then it's from God. The charismatic Bible is an open canon, subject to human thoughts, feelings, and emotions. My friends, you can believe that Scripture is sufficient, or you can believe in new and private revelation, but you cannot believe both.

Jonathan Edwards asked, "Why can't we be contented with the divine oracles, that holy, pure Word of God, that we have in such abundance and such clearness now since the canon of Scripture is completed?" Martin Luther has said, "I have covenanted with my Lord that He should not send visions or dreams or even angels! I am content with this gift of the Scriptures, which teaches and supplies all that is necessary, both for this life and that which is to come."

Again, I could give you endless stories like this, some of which I witnessed myself...


Yet again, not one of these three stories he witnessed himself.

...pointing to the reality and accuracy of prophetic ministry today. Yet few, if any, contemporary prophets predicted the current pandemic in advance (for the possibility that David Wilkerson did in 1987, see here).

There is no evidence that David Wilkerson ever made such a prophecy. Dr. Brown even acknowledged on his radio program that no one close to Wilkerson ever heard him say it, yet he's continuing to push it as potentially true. No modern-day charismatic prophet saw this pandemic coming. That's a cold, hard fact.

You can be sure that critics of contemporary prophecy have been quick to point this out.

Here Dr. brown linked to Justin Peters, who is a good brother and has been right on the money. Justin has been far, far more accurate in pointing out these false prophets' false prophecies than Brown's buddies have ever been about anything.

Other prophetic leaders have given words that now seem inaccurate, leading to mockery on atheist and left-wing websites. How can this be? How can some of these same people be so accurate with personal and directional words and yet be so inaccurate with these other words?

As demonstrated above, they are "as accurate with personal and directional words" as a fortune cookie, a magic 8-ball, your gut, the Pet Whisperer, or the Long Island Medium.

I believe that it has to do with staying in our proper lanes, since, for the most part, New Testament prophecy is not so much focused on predicting the future as much as on bringing correction and help to the Church. (For my interview with Jeremiah Johnson where we discussed this very subject, see here.)

And in stark contrast with the role of Old Testament prophets, who often stood alone and whose words could lead to revival or apostasy, New Testament prophets are no different than pastors or evangelists or teachers. In other words, they too are part of leadership teams. They too must submit to spiritual authority. And, in keeping with the clear teaching of Paul (see 1 Corinthians 14:29; 1 Thessalonians 5:19-21), their words must be tested.

Even more importantly, all New Testament believers are indwelt by the Holy Spirit and can potentially hear the voice of God. That’s why Paul encourages all believers to seek the gift of prophecy (see 1 Corinthians 14:39). It is a truly edifying, helpful gift (see 1 Corinthians 14:3).


Here's a question no continuist has ever been able to answer for me: What does God's voice sound like? Truly, how can you know the difference between the Spirit speaking to your heart and the subjective thoughts bouncing around in your head? Does the Spirit's brain-voice sound different than your own brain-voice? How do you test those random thoughts that pop into your head? None of the stories Dr. Brown referenced above were subject to testing. Like a Disney princess, they all followed their heart.

What Dr. Brown is doing with his Bible references is proof-texting. He's not teaching the Bible. He's not even quoting these passages or explaining the meaning. He's ripping some references out of their context to support his bias. Here are the verses he cited but didn't quote:

"Let two or three prophets speak, and let the others weigh what is being said." 1 Corinthians 14:29

In the above examples that Dr. Brown gave, two or three "prophets" didn't speak. One person said something that was passed off as "prophecy," but wasn't.

"Do not quench the Spirit. Do not despise prophecies, but test everything; hold fast what is good." 1 Thessalonians 5:19-21

I despise what Dr. Brown calls "prophecy." Between Dr. Brown and me, which one of us is testing everything? Dr. Brown didn't include verse 22, which says, "Abstain from every form of evil." Saying God spoke where He did not speak is evil. Jeremiah 23:16-17 says, "Thus says the Lord of hosts: 'Do not listen to the words of the prophets who prophesy to you, filling you with vain hopes. They speak visions of their own minds, not from the mouth of the Lord. They say continually to those who despise the word of the Lord, 'It shall be well with you,' and to everyone who stubbornly follows his own heart, they say, 'No disaster shall come upon you.'"

"So, my brothers, earnestly desire to prophesy, and do not forbid speaking in tongues." 1 Corinthians 14:39


"On the other hand, the one who prophesies speaks to people for their up-building and encouragement and consolation." 1 Corinthians 14:3

Just like Dr. Brown has a wrong understanding of prophecy, he also doesn't understand what speaking in tongues is. But I digress. Once again, Dr. Brown is welcome to put forward a single genuine modern-day prophet, who actually speaks a word from God and is 100% correct with every prediction. Or can he produce a modern-day apostle who has restored limbs (Acts 3:7) and raised the dead (Acts 9:41)? He cannot. The offices of apostle and prophet are closed, as the Scripture says.

This is not to say that the Lord will never use New Testament prophets to warn us of major events to come. We have examples of this in the Book of Acts (see especially Acts 11:27-30). And six weeks before the 9-11 terrorist attacks, David Wilkerson shared that "the Holy Spirit forewarned our pastoral staff that a calamity was coming." So, they cancelled all their coming events, some of which were major, and they "decided to hold prayer meetings four nights a week."

Wilkerson explained that, “During this visitation from the Lord, the Holy Ghost revealed there was a reason for the weeping in our hearts. We were being so moved because a tragedy was coming. A severe calamity was coming to the nation. And even though we didn't know what it was, our hearts were stirred to intercede concerning it."

When the tragedy hit, the church was ready.


Nope. The story isn't true. The story's origin comes from a Wilkerson prophecy made in 2009, not 2001, and it was dressed up by World Net Daily, a site that Dr. Brown has often written for. The story goes that prior to the 9/11 attacks, Wilkerson felt God telling him to make sandwiches. So he and his church stayed up all night long on September 10, 2001, and made 2,000 sandwiches. The next day, the terrorist attack on the twin towers happened, and "the church was ready" to feed first responders the sandwiches that the Lord told them to make the night before.

But it's not true. Wilkerson's Times Square Church even put forward a statement debunking the story, and World Net Daily had it scrubbed from their site. You can still read the full story here.

During the last elections (as well as before them), there were striking prophecies about Donald Trump becoming president. This was at a time when he was the least likely candidate of them all, especially for evangelical Christians.

Looking back, it seems that God used these words to get our attention. (For a comprehensive listing of every relevant prophetic word and article, see the new book by Prof. James Beverly, God’s Man in the White House: Donald Trump in Modern Christian Prophecy. For our interview on the subject, see here.)


Get our attention for what? To show us that the evangelical right has become so worldly, they would fall all over themselves to raise up a casino and strip-club owning billionaire, who had a reputation as a serial-adulterer, pornographer, and an obscene bully, who said his good works will get him to heaven, boasted no one's read the Bible more than he has, said he's never needed to ask God's forgiveness, and is adored by prosperity preaching health-and-wealth pentecostal false prophets everywhere?

I said to my congregation Donald Trump was going to be the next president—14 months before it happened. Unlike a lot of these false prophets, I have proof that I said it. I'm no prophet, nor am I the son of a prophet (that's an Amos 7:14 joke). It wasn't that difficult to see it. Donald Trump looked and sounded just like the mainstream American Big Evangelicalism I'd been rebuking and warning my church not to let in the door. I knew he'd be the hands-down favorite.

I don't say this to boast in myself. I'm saying this to emphasize the "prophecies" about Donald Trump prove nothing.

Yet in the previous presidential election, some had prophesied that Romney would win. (If you missed the news, he didn’t.) What was the difference between 2012 and 2016? In 2012, with Romney, I believe Christian leaders operated outside of their spiritual gifting, trying to prognosticate, prophesying out their own hearts. In 2016, these prophetic words caught people totally off guard, getting us to think outside of the box. And they were confirmed by several leaders at the same time.

This is absurd. Once again, there are no rules in Dr. Michael Brown's Imaginary Wonder Emporium. If you predict something that happens, charismaticism is true. If you predict something that doesn't happen, it doesn't disprove charismaticism. You were just doing it wrong. The hack healers Dr. Brown so often defends use a similar gag: If you didn't get your healing, it's because you didn't have enough faith. It's your fault, not the fault of the healer who couldn't heal you. There are built-in fail-safes to charismaticism so it can never be liable for errors.

Dr. Brown is also being hypocritical. In an article he published on March 30, he rebuffed an unnamed critic of the charismatic movement for being unconvinced by prophecies made about Donald Trump becoming president: "If Trump was not elected, he told me, that would prove the prophecies were false. If Trump was elected, it would prove nothing, since either Trump or Hillary Clinton were going to win the election... So much for responding dispassionately to evidence."

Yet what is Dr. Brown doing right here regarding his statements about Romney predictions? He wants to hold critics of charismaticism to a standard that he doesn't have to follow. Double standards are twice as good as regular standards!

Pat Robertson, founder of the 700 Club, told Benny Hinn that God showed him Mitt Romney would become president. In fact, Robertson said, God showed him Mitt Romney would serve two terms as president. Where was Dr. Brown's rebuke of Pat Robertson as a false prophet? Robertson is a sham and no one should ever give the 700 Club another dime. Yet Dr. Brown has been on the 700 Club several times since. Does he ever call out any of these false prophets?

The reality is that we are not living in Old Testament times, when every major divine action would be revealed in advance to the prophets (see Amos 3:7). We are living in New Testament times when the whole church is called to be prophetic (see Acts 2:17-21). In other words, as a people, we should understand the times. We should know how to live. And we should bring God’s message to the world. (See 1 Thessalonians 5:1-11.)


Again, Dr. Brown is making several references here, but he's neither quoting Scripture nor walking the reader through the text. His reference to Amos 3:7 is quite funny. He's saying here that's not how God speaks through prophets today. Yet he put forward two prophets—Chuck Pierce (who also claims to be an apostle) and Tracy Cooke—who both qualified their "prophecies" by referencing Amos 3:7 (see the opening paragraph to this article). So which is it? Does Amos 3:7 apply anymore or doesn't it? Again, what are the rules?

Acts 2:17-21 is a reference to a prophecy made in Joel 2:28-32. It's fulfilled in the book of Acts. As I stated earlier, the regularity of the miraculous sign-gifts ceased at the end of the apostolic era. Of course, if Dr. Brown is going to continue to present guys like Chuck Pierce as a modern-day apostle, he doesn't believe there's actually a conclusion to the apostolic era. Therefore, Scripture isn't closed, and any subjective vision is just as much God's word as the Bible is. He may not admit that, but those are the practical implications of Dr. Brown's hermeneutics.

What we read in 1 Thessalonians 5:1-11 is concerning the coming of the Day of the Lord. I absolutely believe we should bring this message to the world, and I have been for as long as I've been a pastor. But that's not what Dr. Brown is defending. He's defending the declaration of subjective visions and voices.

To be sure, there is still time to evaluate some of the words that have been spoken regarding COVID-19, including one which I referenced on March 30. According to this prophecy, the virus began in a Chinese lab and would be highly contagious. The word also stated that Democrats would use the virus to bring down Trump, but that on April 15 or 16 (coinciding with the end of Passover), we would enter the second phase of the pandemic. From that time on, the prophecy said, the virus would diminish. There was also a reference to a cure being found.

Well, on April 16, headlines announced that Trump was moving forward with plans to reopen the economy, starting May 1. The strategy was dubbed the "next front in our war." There was also major news that stocks rose sharply after reports of a successful cure, developed by Gilead Sciences. (Note that the company gets its name from the “balm of Gilead,” mentioned in Jeremiah 8:22.)

There has also been much speculation that the virus did, in fact, begin in a Chinese lab. Even CNN reported that, "U.S. investigates possibility of Covid-19 spread originating in Chinese lab." Again, time will tell whether this prophetic word was true or not.


Dr. Brown didn't reference just one "prophecy" on March 30—he referenced two "prophets" (Pierce and Cooke). Pierce actually claims he predicted in September 2019 that the nations would come into turmoil until Passover (April 8-16), and he says that on January 26, he predicted a plague would afflict the world until Passover. That last one is pretty specific. Yet Dr. Brown acknowledges that no one saw this pandemic coming. Where's the evidence that Pierce ever said such thing? Is Dr. Brown now dismissing that Pierce made this claim?

The second "prophecy"came from Tracy Cooke, and it's weirder than the way Dr. Brown framed it. Here's Cooke's vision word-for-word, as he told it to Sid Roth on Supernatural (he rambles and mumbles a bit, and words I couldn't understand I put in brackets):

"I saw the Lord [in] Honduras [and] I said, 'Lord, what do you want me to tell your people as my responsibility?' Because he'll reveal nothing unless he reveals it to the prophets first. And I said, 'Lord, there's so much fear and panic, how can I see for the world, [and] just one of the prophets. There's seven thousand more that ain't bowed their knees to Baal.' And the Lord gave me a two hour dream and showed me the corruption that's in the government of China, the government that's in the United States, [to guh] and, uh, so many, even about Russia and on and on and on. And the Lord took me in this scientific lab, and I saw them creating this virus, and they're going to use it through vaccine to, um, to, um, uh try to stop life from living. And they gonna, uh, do it through the, uh, some type of machine, I saw in the dream, and it's shooting into the air and then rubbing on people's clothing, and it was just spreading. But the good news of it is, uh, we're going to come to the first stage of this in April 15-16 during the Passover season, that the blood's gonna be applied, and any time the blood was applied, the plague passed over. So the blood of Jesus, the blood of Yeshua, is gonna cause the [rammit] to come alive."

Cooke's "vision" of a virus being created in a lab is not unusual. Dr. James White, who is not a charismatic, said weeks before Cooke that the virus was created in a lab in Wuhan. Cooke's reference to a cure (if that's what you want to call it) is also not unusual. Several medical agencies have been working on treatments and vaccines for as long as we've known about the virus.

There's even more to this prophetic vision. Cooke went on to explain to Roth that God showed him Donald Trump is definitely going to win the election in November—as long as he does certain things by a certain time (there's always a fail-safe built into every prediction). He also said God showed him this was going to be "one of the worst decades ever." That's an odd claim, considering he said nothing of the sort when he was on Roth's program in January.

In one guest appearance, Cooke said God revealed to him that Hillary Clinton was going to be Trump's opposition for president in 2020. In another appearance, Cooke said that 2020 was going to be the year of "the suddenlies of God" and everything you've been praying for would be answered. He said:

"God is going to bring you to that place to your full potential. I see people are going to flow in business, entrepreneurship; I see people going into the marketplaces; God is going to use you prophetically. I see so many miracles and healings. This is going to be the year of the greatest healings, the greatest years of miracles, even created miracles. You are going to start seeing so many tremendous visitations."


He concluded by saying, "By the end of 2020, you will see every prophecy, every dream of this hour, come to fruition." There was nothing about God showing him it was going to be one of the worst decades ever. In fact, Cooke prophesied the opposite of that. More people have filed for unemployment than ever since the Great Depression. Many businesses have shut down. And yet Cooke claimed this was going to be the year the marketplaces would thrive!

The guy is clearly talking out of his rear-end. Even if I were to acknowledge that he got one right and he accurately predicted a "shift" in the COVID-19 pandemic by mid-April, all it proves is that a broken clock is right twice a day. That's the level of accuracy you can expect from charismatic prophets. Yes, they get some things right sometimes—because they're false prophets, not real ones.

Already, however, it’s clear that some of the other prophecies about the virus were inaccurate or simply false. And it’s clear that, with rare possible exception, contemporary prophets around the world did not receive advance warnings of the pandemic. But that’s not because they are all frauds (although I’m sure there are some frauds and charlatans out there).

Yes, they are all frauds. The COVID-19 novel coronavirus pandemic has exposed the entire charismatic and pentecoastal movement as a fraud.

Nor is it because they are playing hit or miss. Rather, it’s because their primary calling is not to be prognosticators or predicters. And they are certainly not called to be the Christian equivalent of astrologers or horoscope readers.

That's all every contemporary charismatic prophet has ever been. They are all the "Christian" equivalent of astrologers and horoscope readers.

Instead, they are primarily called to wake up a sleeping Church, to direct God’s people to Jesus and to holiness, and to bring words of comfort, healing, blessing, and warning. As the Scripture says, "For the essence of prophecy is to give a clear witness for Jesus" (Revelation 19:10, NLT).

To reiterate as I wrap up, Dr. Brown thinks he's helping his movement, but he's actually testifying that it's full of false prophets and teachers. If they were truly hearing from God, they would be preaching the gospel, sound in doctrine, "a clear witness for Jesus." But because Dr. Brown is acknowledging that they're not doing that, then they cannot possibly be hearing a word from the Lord.

The miraculous sign-gifts—speaking in tongues, interpreting tongues, healing, prophecy—were never for the sake of doing miracles. They were to affirm the gospel. How do I know the Ken Copelands, the Benny Hinns, the Bill Johnsons, the Sid Roths, the Pat Robertsons, the Paula Whites, the Cindy Jacobs, and the Tracy Cookes of the world are all liars? There's no gospel.

The gospel is not miraculous physical healing or subjective visions and voices. It's not verified by speaking in tongues or receiving earthly riches. The simple word is that Jesus Christ died on the cross for sins and rose again from the grave. All who believe in Him will not perish under the judgment of God that will fall on sinful man, but you will have everlasting life in His eternal kingdom. If you are a follower of Christ Jesus, you are forgiven. You have fellowship with God right now. He speaks to you through His word, the Bible. You don't need self-made "prophets." You have Jesus.

If you have spoken falsely about Christ, or you have followed false prophets who speak falsely about Christ, repent, and He will forgive you. "If anyone teaches a different doctrine and does not agree with the sound words of our Lord Jesus Christ and the teaching that accords with godliness, he is puffed up with conceit and understands nothing" (1 Timothy 6:3-4).

If contemporary prophets would focus on that, their ministries would flourish, many lives would be transformed, Jesus would be glorified, and reproach would be avoided.

If Dr. Brown would start naming names and calling these false prophets down, lives would be saved, Christ would be glorified, and reproach would be avoided.

But he won't. As long as he continues running cover for these charlatans, he should be regarded as one of them.


Thank you for reading! Paragraphs 122 and 123 were added shortly after this blog was posted. A few grammatical corrections have been made. None of the information was changed. For questions or comments, e-mail pastorgabehughes@gmail.com. Subscribe to the podcast at wwutt.podbean.com.

Go The Extra Mile

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The following is a sermon delivered on the Lord's Day, May 3, 2020, at First Southern Baptist Church in Junction City, KS. The text was from Matthew 5:38-42 on the subject of retaliation.

38 "You have heard that it was said, 'An eye for an eye and a tooth for a tooth.' But I say to you, Do not resist the one who is evil. 39 But if anyone slaps you on the right cheek, turn to him the other also 40 And if anyone would sue you and take your tunic, let him have your cloak as well. 41 And if anyone forces you to go one mile, go with him two miles. 42 Give to the one who begs from you, and do not refuse the one who would borrow from you."


In this short passage, you may have noticed two very common Christian sayings: "Turn the other cheek," and "Go the extra mile." I had thought about titling the sermon today, "Turn the other cheek." But that was before I realized that Jesus is telling us here to do more than turn the other cheek. After all, you have sinned against God, and He didn't merely turn the other cheek. He gave His Son, Jesus, as a sacrifice for sins. Let us worship God and praise Him all the more for the gospel of Christ as we consider His word this morning.

Here Jesus gives to us the fourth of five "You have heard that it was said" statements The first was in verse 21, then verse 27, last week in verse 33, and next week we'll look at the last one in verse 43. Look now at verse 38: "You have heard that it was said, 'An eye for an eye and a tooth for a tooth.' But I say to you, Do not resist the one who is evil. But if anyone slaps you on the right cheek, turn to him the other also."

An eye for an eye is in the Law of God, and it is a just Law. In no way is Jesus overthrowing the Law of just measures, though many have assumed that's exactly what Jesus is doing here. There's a famous quote attributed to Gandhi, who said, "An eye for an eye makes the whole world blind." It turns out Gandhi did not say this, but his biographer Louis Fischer, who believed from Gandhi's teaching that Jesus was actually thought "an eye for an eye," was unjust. But that's not what Jesus was saying here at all.

The purpose of the Law here is very simple—the punishment must fit the crime. The law of just or equal measures was to prevent excessive punishment or favoring one social class over another. Jesus is not altering this law in any way. It is God's law. It is a just law, intended for civic use to be imposed by civil authorities. But the Pharisees were applying it to personal matters, and that's what Jesus was rebuking here. Jesus was not overthrowing the death penalty, nor was He saying police officers can't use force, nor was He saying you can't be a soldier, nor was he saying a nation can never go to war against another nation, all things that have been repudiated by those who twist and abuse the word of Christ here in Matthew 5:38-42.

We are called to be a just people, and doing justice means punishing those who do evil. Psalm 106:3 says, "Blessed are they who observe justice, who do righteousness at all times." Proverbs 28:5 says, "Evil men do not understand justice, but those who seek the Lord understand it completely."

Isaiah 1:17 says, "Learn to do good; seek justice, correct oppression; bring justice to the fatherless, plead the widow's cause." In verse 23, you see this is being spoken to a people who are not doing justice: "Your princes are rebels and companions of thieves. Everyone loves a bribe and runs after gifts. They do not bring justice to the fatherless, and the widow's cause does not come to them."

When people read Matthew 5:38, and they think that Jesus is overthrowing the Law of God, then they are not listening to the God of justice. Rather, they pervert justice. They make the same mistakes that the pharisees were making, who claimed Jesus was speaking contrary to the Law of God. The most common interpretation of Matthew 5:38 is to say that Jesus is abolishing "an eye for an eye."

Desmond Tutu, a South African Anglican Cleric, said, "In the sentiment of Mahatma Gandhi, when we practice the law of an eye for an eye, we all end up blind." Red Letter Christian author Shane Claiborne used this passage in favor of abolishing the death penalty: "You've heard it said, 'an eye for an eye,' but I tell you there is another way." This comes from Christians who claim that they love Jesus and they love the Sermon on the Mount. How can someone who loves the Sermon on the Mount get their interpretation so very wrong?

It was this time a year ago that Rachel Held Evans died, May 4, 2019. Her death was very tragic. She got so sick she had to be admitted to the hospital, and then had an allergic reaction to medication. She went into a coma from which she never woke up. Evans and I were just a few months apart in age. She had a husband and two young children. But what was the most tragic about her death is that she died not knowing the Lord—in fact, she hated the Jesus of the Bible. She and I had similar backgrounds, but while I grew to love the word of God, she came to hate it.

Evans was an anti-fundamentalist. That's really the best way to contextualize her beliefs. Her entire shtick was to fight against the Christianity she believed had oppressed her in her youth. She brought up her fundamentalist background all the time as the experience that validated every argument she raised against Christianity. If historic orthodox Christianity was for it, she was against it. By the time she died, she was pro-gay, pro letting little boys become little girls, she would refer to God as a woman, she expressed doubt that He even existed at all, and she was against just about anything the Bible said was true.

Yet Evans repeatedly said that she loved the Sermon on the Mount, and I never could understand that. How could someone who hated the Bible as much as she did love Jesus's most famous and hard-hitting sermons?  In one comment, she said, "I love it when you go to the Sermon on the Mount to prove a point and then Jesus turns around and convicts the hell out of you." She also said, "The minute I go to the Sermon on the Mount to mine it for proof texts, I'm hit with a familiar wave of conviction." She said, "I think Jesus meant that stuff in the Sermon on the Mount, and I hope to follow those teachings myself." Finally, she said: "I don't think I heard a sermon on the Sermon on the Mount until I left evangelicalism in my early 30s. It just wasn't talked about."

Those last two comments are really the most damning. She did not follow these teachings, and there are boat loads of sermons on the Sermon On the Mount. When we started our series, I held up to you this book—Martyn Lloyd-Jones, Studies in the Sermon On the Mount. Other theological giants like John Piper and John MacArthur, both of whom Evans loathed, also Albert Mohler and Sinclair Ferguson—these guys have taught verse by verse through the Sermon On the Mount. There's no excuse for saying in an internet age, "I never heard a sermon on the Sermon on the mount." It's not that Evans had not heard a sermon on the Sermon on the Mount—she just didn't want to.

Yet she expressed such love for it, and many other creatures who hate the Bible will likewise express a sort of reverence for the Sermon on the Mount. Why is that? I think there are two possible reasons for this, and one or both reasons may apply.

The first reason is tokenism. What do I mean by tokenism? It's when you take a person, a way of thinking, or some kind of popular idea—in this case, the Sermon On the Mount—and you express admiration to impress people, or qualify yourself, or give the appearance of being virtuous. If you wear a cross around your neck, and that's the most meaningful expression of your faith that you can make, that would be about the most literal example of tokenism.

You can probably think of many other examples of this. People do this with Jesus all the time. Even pagans say they love Jesus and they don't even know Him. Gandhi said he loved Jesus—no, he didn't. He loved his own version of Jesus, but not the Jesus of the Bible.

In our own denomination, the Southern Baptist Convention, the word "Gospel" gets tokenized all the time. I hate hearing the way the word "Gospel" gets thrown around among Southern Baptists, as if we can validate doing anything as long as we attach the word "Gospel" to it. Our upcoming convention in June, which has been cancelled, was going to be titled "Gospel." Yet there was a lot going on leading up to the convention that was contrary to the "Gospel." (I won't go into all of that here. I've written about it on my blog if you want to know more.)

So much false teaching has made its way into the church branded with tokenism. If it's got a cross on it, then it must be good. And people also do this with the Sermon on the Mount. To make themselves look like a genuine Jesus-follower, they will express their love for this sermon when the reality is that they're probably more like the pharisees than they are disciples of Jesus. They twist the word; they don't love the word.

A second reason that a person who hates the Bible may express love for the Sermon on the Mount is because they read Jesus's sermon apart from the context of the Old Testament. For this person, Matthew chapter 5 is Genesis chapter 1. They read the Sermon on the Mount in a vacuum, as if nothing came before it, nothing comes after it, and so it becomes a sermon full of philosophical sayings they will use to qualify whatever worldview they have.

I want you to be aware of this so you will neither do it nor will you fall for it. A teacher may say they love Jesus, or they love the Sermon on the Mount, but how do they treat the rest of the words of Jesus? What do they think of the rest of the Bible? Does God's word govern their ethics? Is the Bible their first authority? Jesus said you will know them by their fruit—which, by the way, comes from the Sermon on the Mount.

When a person has ripped the Sermon on the Mount out of the context of the rest of Scripture, and they get to Matthew 5:38 where Jesus says, "You have heard that it was said, 'An eye for an eye and a tooth for a tooth.' But I say to you…" what they think Jesus is doing here is they think Jesus is saying an "eye for an eye and a tooth for a tooth" is bad. They think Jesus is saying this is a wrong way of thinking.

Remember what Jesus said back in verse 17: "Do not think that I have come to abolish the Law or the Prophets." But when a person hears Jesus saying "an eye for an eye" is vengeful and wrong, what that person is doing is they're abolishing the Law and the Prophets. Let the reader understand!

As Voddie Baucham has said, the God on the left side of the book is the same God on the right side of the book. At the judgment of Sodom and Gomorrah, Jesus was not absent, nor was He in disagreement. The same goes for the giving of the Law at Mount Sinai. In fact, it was from Jesus Himself this law was given.

In Exodus 21, just one chapter after the Lord gave the Ten Commandments to Israel, read the following in verses 22-25: "When men strive together and hit a pregnant woman, so that her children come out, but there is no harm, the one who hit her shall surely be fined, as the woman's husband shall impose on him, and he shall pay as the judges determine. But if there is harm, then you shall pay life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, stripe for stripe."

Is that not fascinating? The very first time "eye for an eye" is mentioned in the Law, it's regarding the life of an unborn child. If a conflict between men results in a woman being struck—even if it's an accident. It doesn't even appear as if she was involved in the altercation. If she's struck and her children come out, but there is no harm, there will still be a fine, a penalty, for those who caused this serious incident.

But if her child comes out and the child dies, then capital punishment should be exercised on the ones who caused this to happen, and they shall be put to death. The Bible here places the life of an unborn child as equal to the value of an older man. Let's say the premature birth causes the child to have broken legs, and the child will be crippled for the rest of his or her life. Then you shall take the legs of the offender who caused the pre-mature birth.

If anyone ever says to you, "Abortion isn't even mentioned in the Bible," take them to Exodus 20:13, "You shall not murder." Then turn the page over to Exodus 21:22-25 where it says that if an unborn child dies, if someone caused the unborn child's death, they shall be put to death.

Isn't it fascinating what you discover when you read the Law of God? This is an expression of value. God places just as much value on the unborn child as he places on a full-grown man. You might say, "Well, then isn't the death penalty a contradiction then? You're taking another person's life! Then someone has to take your life. And then someone has to take the life of your executioner! It's a never-ending cycle!"

Nonsense. We're talking about justice here. If a person is killed unjustly, what was their life worth? God says justice is that the person who killed unjustly must pay the price with their life. A life for a life. Justice has been served. What you will never find in the Law of God is any sentence of imprisonment. That's not justice. When a man murders another man and receives a life sentence, society is saying the life that was lost is not worth as much as this criminal's. A guilty criminal is worth more than an innocent victim. That's unjust. Proverbs 18:5 says, "It is not good to be partial to the wicked or to deprive the righteous of justice."

I've spoken in favor of the death penalty before and had someone tell me, "Hey, he's locked away. He can't hurt anyone else." Sure, he can. I've personally spoken face to face with a man in prison—nothing but a plate of glass between us—who had just received a second life-sentence because he killed another man in prison. It didn't matter to him. He was already in prison for life. Therefore, there could be no further penalty if he killed again. He'd still be in the exact same place with absolutely zero consequences.

A couple of weeks ago, there was a story about a man in Florida named Joseph Edward Williams. He was released from jail on March 19 as a preventative measure against the spread of the coronavirus. Do you know what he was in jail for? Murder. Guess what he did when he was let go? He murdered someone. He went and killed a man in Tampa and was re-arrested on April 13. If our culture placed more value on life than it does, Williams would have received a death sentence, that sentence would have been carried out swiftly, and he would not have been able to kill again.

In Leviticus 24:17, we read, "Whoever takes a human life shall surely be put to death." Yes, my friends—capital punishment is biblical. A life for a life. Verse 18 says, "Whoever takes an animal's life shall make it good, life for life." So if someone killed his neighbor's mule, he had to pay his neighbor to buy another mule. The life of an animal is not equal to the life of a man, but it's still worth something.

Verses 19-20 say, "If anyone injures his neighbor, as he has done it shall be done to him, fracture for fracture, eye for eye, tooth for tooth; whatever injury he has given a person shall be given to him." This is the law of just measures, and one of the functions of this law was so that an offender would not be excessively punished for an offense. This law protects offenders as much as it also protects the righteous.

Say a man gets in a fight with his neighbor and he punches him in the eye, and the punch causes his neighbor to lose his eye, the man is not to lose his life over the punch, but he should receive a just punishment. An equal and just punishment would be for him to also lose his eye.

Just so you don't miss the point, the Lord repeats Himself in verse 21: "Whoever kills an animal shall make it good, and whoever kills a person shall be put to death." Now, you might say, "Well that just applied to Israel." Look at verse 22: "You shall have the same rule for the sojourner and for the native, for I am the Lord your God." It didn't matter whether they were an Israelite or a Gentile—the justice of God applies to all people because as it says in Romans 3:29, God is the God of Gentiles also.

Now, you might be saying to yourself, "Why are you telling us all of this? We just read in Matthew 5:39, Jesus said, 'Do not resist the one who is evil. But if anyone slaps you on the right cheek, turn to him the other also.'" As I said in the beginning, Jesus is not saying to overthrow the law and there should never be any civil justice done for any crimes. That would be unjust. Rather, He's telling you, "Don't make a federal case out of everything." With regards to personal offenses, be merciful!

As Jesus said here in Matthew 5:7, "Blessed are the merciful, for they shall receive mercy." And in Luke 6:36, "Be merciful, even as your Father is merciful." Consider the example that Christ has set for us, and be imitators of Jesus. Consider what we read in 1 Peter 2:19-25:

"For this is a gracious thing, when, mindful of God, one endures sorrows while suffering unjustly. For what credit is it if, when you sin and are beaten for it, you endure? But if when you do good and suffer for it you endure, this is a gracious thing in the sight of God. For to this you have been called, because Christ also suffered for you, leaving you an example, so that you might follow in His steps. He committed no sin, neither was deceit found in His mouth. When He was reviled, He did not revile in return; when He suffered, He did not threaten, but He continued entrusting Himself to Him who judges justly. He Himself bore our sins in His body on the tree, that we might die to sin and live to righteousness. By His wounds you have been healed. For you were straying like sheep but have now returned to the Shepherd and Overseer of your souls."

People are going to treat you unjustly. They will be unfair to you and walk all over you, just because you love righteousness. How are you to respond? By entrusting yourself to Him who judges justly.

Consider what Jesus has already said in the Sermon on the Mount thus far. Look back up at verses 10 and 11: "Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven. Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you."

Here, Jesus says more than "Turn the other cheek." Rather, He says, "Go the extra mile." This is where that expression comes from. He says, "Do not resist the one who is evil. But if anyone slaps you on the right cheek, turn to him the other also. And if anyone would sue you and take your tunic, let him have your cloak as well. And if anyone forces you to go one mile, go with him two miles. Give to the one who begs from you, and do not refuse the one who would borrow from you."

I know of a man, a Christian author, who was betrayed by some very close friends, a couple who had fallen into serious sin, and that sin led to financial difficulty. But rather than repent of their sin and ask their church for help, they came to this author and demanded that he pay up on a sizeable debt they believed he owed to them. They showed him the paperwork, a financial oversight that was several years old. He asked for some time to investigate the matter, and they gave him one week.

He did his due diligence and took up the discrepancy with his bank. It just so happened that this couple banked at the same place, so a bank clerk was able to look in both accounts, and she assured the author that he did not owe the money this couple insisted that he owed. It cleared when he paid it the first time. He went home and prayed about the matter with his wife, and he was reminded that Jesus said let every charge "be established by the evidence of two or three witnesses" (Matthew 18:16).

A couple of days later, he returned to the bank and he spoke with a different financial examiner. This clerk reviewed the matter with fresh eyes and got the same result. She also assured the author he did not owe this couple the money. If they had any further questions, they could come into the bank. The author shared that with the couple, and he even offered to go to the bank with them. But they remained indignant. They demanded he pay up. But in frustration, the author replied that he investigated the matter thoroughly, and he was not going to pay what they were demanding he pay.

Later that evening, his conscience began to weigh on him. He was reading his Bible, and he was reminded of another word from Jesus—this one in Matthew 5:40-41: "If anyone would sue you and take your tunic, let him have your cloak as well. And if anyone forces you to go one mile, go with him two miles."

In 1 Corinthians 6:1-8, the Apostle Paul rebuked the Corinthian Christians for taking one another to court. He said, "To have lawsuits at all with one another is already a defeat for you. Why not rather suffer wrong? Why not rather be defrauded? But you yourselves wrong and defraud—even your own brothers."

Would this couple try to sue the author? He didn't know. Already he had been astonished how quickly they'd been turned by their sin. But he wondered if going ahead and paying them the money would diffuse any further escalation. It was a lot of money. But was it worth the legal battle that might happen if he didn't pay? Would they be dragging mutual friends into this, forcing them to have to choose sides? And as an author, someone with a platform, what was the possibility that this would become a bigger deal over a few dollars? The gospel would be mocked by unbelievers observing the behavior of these Christians—it didn't matter to them who was right and who was wrong.

So the author and his wife made a decision—they were going to pay the money. The author contacted the couple and personally apologized, he expressed his embarrassment for the mistake, he wrote the check himself, and his wife delivered it by hand.

When he was asked later by a member of his church why he did it, even after two witnesses at the bank told him he didn't owe the money, he said, "I'd never been faced with such a situation before. But here I had a real opportunity to live out the words of Jesus: 'If anyone would sue you and take your tunic, let him have your cloak as well. And if anyone forces you to go one mile, go with him two miles.' So I paid the money to the glory of God. My only regret is that I didn't pay them sooner, and I didn't pay them more."

My brothers and sisters in the Lord, do you understand what you deserve for you sin, and do you understand what you've been given instead? You have betrayed God, and you have gone after your sin, and it's sin that begat sin that begat more sin. What you deserve for this treason against God is death. And more than death, but eternal punishment at the hand of God who is eternally just. But what you receive by faith in Christ Jesus is life. And more than life, but eternal life, and more than eternal life but life with Him as a fellow heir of His eternal kingdom.

Romans 6:23 says, "The wages of sin is death, but the free gift of God is eternal life through Jesus Christ our Lord." We know God is merciful when we know God is just. If you do not know the God of justice, then you do not know the God of mercy. Isaiah 30:18 says, "Therefore the Lord waits to be gracious to you, and therefore He exalts Himself to show mercy to you. For the Lord is a God of justice; blessed are all those who wait for Him."

If you are watching this sermon today, or you're listening to the audio, or maybe you are reading it online and you don't know Jesus, I admonish you to repent of your sin and follow Him. God is just, and He will punish the wicked. But Jesus paid for the sins of His people with His death on the cross. He rose from the grave that all who believe in Him will not perish but will be saved unto everlasting life.

Romans 3:25-26 says that God put forward His Son "as a propitiation by His blood, to be received by faith. This was to show God's righteousness, because in His divine forbearance He had passed over former sins. It was to show His righteousness at the present time, so that He might be just and the justifier of the one who has faith in Jesus."

Love Your Enemies (Matthew 5:43-48)

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The following is a sermon delivered on the Lord's Day, May 10, 2020, at First Southern Baptist Church in Junction City, KS. The text was from Matthew 5:43-48 on the subject of loving your enemies.

43 "You have heard that it was said, 'You shall love your neighbor and hate your enemy,' 44 But I say to you, Love your enemies and pray for those who persecute you, 45 so that you may be sons of your Father who is in heaven. For He makes His sun rise on the evil and on the good, and sends rain on the just and on the unjust." 46 For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? 47 And if you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same? 48 You therefore must be perfect, as your heavenly Father is perfect."


We're looking today at the last portion of Matthew chapter 5, but we are only a third of the way through with our study of the Sermon on the Mount. Last week, I told you that in this chapter, Jesus addresses five statements that begin with, "You have heard that it was said." Technically, it's six statements, for verse 31 begins with the shorter form, "It was also said." Today, we look at the last of those statements, here in verse 43: "You have heard that it was said, 'You shall love your neighbor and hate your enemy.'"

Now, each one of these statements pertains to something we find in the Law of God. Verse 21 says, "You have heard that it was said to those of old, 'You shall not murder; and whoever murders will be liable to judgment.'" That's right out of the Ten Commandments and the Law of Moses. Likewise, Verse 27 says, "You have heard that it was said, 'You shall not commit adultery.'" That's the seventh commandment. Jesus uses these two commandments to show people—just because you haven't committed these sins outright doesn't mean you're holy. If you hate your brother, you've murdered in your heart. If you lust for a woman, you've committed adultery in your heart.

In verse 31, Jesus states, "It was also said, 'Whoever divorces his wife, let him give her a certificate of divorce.'" That was out of Deuteronomy 24. This wasn't a command to get divorced, but that's how the Pharisees had interpreted this, and that's what they were telling the Jewish men—you may divorce your wife for any reason as long as you give her a certificate of divorce. Jesus said, "No, that is wrong." Divorce is sin that begets sin. The point of the Law was to discourage divorce, but the Pharisees had twisted it to encourage divorce.

In verse 33, Jesus says, "Again you have heard that it was said to those of old," and this one pertained to how the Pharisees had twisted laws concerning swearing oaths. Instead, Jesus said let your yes be yes and your no be no; "anything more than this comes from evil."

Last week, we looked at verse 38: "You heave heard that it was said, 'An eye for an eye and a tooth for a tooh.'" This was the law of just or equal measures as we find from Exodus through Deuteronomy. The pharisees and the teachers of the law had twisted this to apply to absolutely everything. But Jesus says, "Don't make a federal case about everything." Do not escalate a conflict but turn the other cheek. If anyone forces you to go one mile, go the extra mile. "Give to the one who begs from you, and do not refuse the one who would borrow from you."

Now we get to the last of the "You have heard that it was said" statements, but this one is different than all the rest we've heard Jesus say thus far. Every other statement was a direct quote from the Law. But this one is not found in the Law at all: "You have heard that it was said, 'You shall love your neighbor and hate your enemy.' Where is that in the Law? No where. We've not read this statement in the Bible up to this point. So where did it come from? It came from the false teaching of the Pharisees.

What every one of these statements has in common is that these are all commandments the Pharisees and the teachers of the Law have taught falsely. They take actual commandments, and they twist them to mean something they don't actually mean. They also make up commandments that aren't actually commandments. "Love your neighbor and hate your enemy" is an example of that. In Deuteronomy 4:2, Proverbs 30:6, and in Revelation 22, we are told repeatedly: do not add to God's word, and do not take away from God's word. And that's exactly what the teachers of Israel were doing at the time of Christ.

I remind you again that in verse 17, Jesus said, "Do not think that I have come to abolish the Law of the Prophets; I have not come to abolish them but to fulfill them." What Jesus taught after that was the Law, and there were people among the Jews who were apt to think that Jesus was teaching so differently than what they'd been taught by the Pharisees, Jesus is abolishing the Law! Certainly the Sadducees, the lawyers, the scribes, and the Pharisees all accused Jesus of that. But Jesus was saying here, "I'm not messing with the Law of God—they are."

Verses 18-20: "For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven. For I tell you, unless your righteousness exceeds that of the scribes and the Pharisees, you will never enter the kingdom of heaven."

I've told you how the Pharisees would diminish the word of God to make His laws more attainable. But this is not the way we attain righteousness. Romans 3:21-22 says, "But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it—the righteousness of God through faith in Jesus Christ for all who believe." Again, the righteousness of God is by faith in Jesus Christ. If you have faith in Jesus, you do have a righteousness that exceeds the scribes and the pharisees.

But that is not to say the Law no longer applies, for Paul goes on in Romans 3:31 to say, "Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law." The Pharisees and the teachers of the law were not doing that. But we must. We must know the word of God that He has spoken, and we must desire to uphold it.

Here, our Savior, our Master, our King, commands us, "But I say to you, Love your enemies and pray for those who persecute you," so that you may be sons and daughters of your Father who is in heaven. Now again, as with last week, this doesn't pertain to civil laws imposed by civic governments. If a man kills another and he is found guilty of murder, he should receive a sentence of death. Protestors will stand outside the courthouse and proclaim, "Jesus said love your enemies!" This is not a reason to overthrow justice.

But rather, in your own personal experiences, love your enemies. Pray for those who persecute you. Remember back to what we read in the beatitudes: "Blessed are the peacemakers, for they shall be called sons of God." Are we not reading the same thing here? "Love your enemies and pray for those who persecute you so that you may be sons of your Father who is in heaven."

Jesus said, "Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven. Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you."

Blessed are you with others revile you. Blessed are you. Do you believe that when others make fun of your or hate you for keeping the word of God? In 2 Corinthians 12:10, the Apostle Paul said, "For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities." I am content with them, "so that the power of Christ may rest upon me."

Last week I quoted to you from Peter, who said, "If when you do good and suffer for it you endure, this is a gracious thing in the sight of God" (1 Peter 2:20). Later on in the letter, he says, "Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you. But rejoice insofar as you share Christ's sufferings, that you may also rejoice and be glad when His glory is revealed."

Listen to this: "If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests upon you" (1 Peter 4:12-14).

When you suffer for the name of Christ, do you rejoice and are you glad? If you are insulted for the name of Christ, do you consider yourself blessed? If you are, then your faith will be manifested in this obedience—you will love your enemies and you will pray for those who persecute you.

If you do not ever suffer for the name of Christ, can I ask you why? Why do you not endure hardship for the name of Christ? Jesus said we would be hated for His name. We just heard Jesus say here, "Blessed are those who are persecuted for righteousness' sake… Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account." In John 15:18, Jesus said, "If the world hates you, know that it has hated me before it hated you."

In 2 Timothy 3:12, the Spirit says, "Indeed, all who desire to live a godly life in Christ Jesus will be persecuted." All who desire godliness in Christ will be hated by the world. If you are not enduring any kind of backlash for your faith, can I ask you why?

Now, don't get me wrong here. I'm not saying that you have to be persecuted in order to be saved. But your salvation will have an effect. It will have an effect on you, and it will have an effect on others around you. It will have an effect on you in that being saved in the hearing of the gospel of Jesus Christ will produce in you godliness.

We're told in 1 Timothy 6:3 that "the sound words of our Lord Jesus Christ" is "teaching that accords with godliness." Meaning that your belief in the gospel and your love for the word of Christ will awaken within you a desire to be like Jesus, to be Christ-like, or to be holy as God is holy. Jumping to Jesus' last statement here in Matthew 5:48, "You therefore must be perfect, as your heavenly Father is perfect." This is the desire for godliness.

As you progress in your Christian walk, you will grow in godliness. Another word for this is sanctification, from the Latin word "sanctus," meaning "holy." It is the process of growing in Christ-likeness. You who are justified by His grace are being sanctified by His grace. You came to faith in the Lord Jesus Christ, who died on the cross for your sins, and give you victory over the grave and citizenship in His eternal kingdom. This faith changed you, and it continues to change you. You no longer walk in your old sinful ways, and you're still wanting to put off your earthly self as you long for the kingdom of heaven where God is. This is how salvation has an effect on you.

But it also has an effect on the people around you. This can be positive and it can be negative. For some, it will have a positive effect. They will see the change that has happened in you, and they will love it. You are a different person. When the Bible says take off the old and put on the new, they can look at you and they can see that. You've changed for the better. The old sinful man or woman has been raised from spiritual deadness to a new life pursuing godly character, moral goodness, sacrificial love, with grace, generosity, and forgiveness toward others as God has given these things to you. You speak kindly of others. You are a servant to others. You are at peace with others. Who would not find that to be instantly attractive?

But this effect on others can also be negative. Some people will actually hate your moral character, and the more godly you become, the more they hate you. Even though you have come to know that you are a wretched sinner in need of a Savior, and that you have no good apart from Christ, they will accuse you of being self-righteous.

In Christ, your beliefs have changed, your speech has changed, your actions have changed. Your desires, your orientations, your ambitions—all of these things have changed. All for the good if it is in the righteousness and the character of Christ. And that is why people are going to hate you for it. You are not of this world. Your attitudes and behaviors are completely foreign to worldly people.

We're told in 1 Peter 4:4 that they're even surprised when you don't join them in the same flood of debauchery, and they will malign you for it. Meaning they will actually call you evil for being good! Why? Why will the world hate you so much for wanting to do good?

It's because your good character exposes their deeds as evil. And that is something the world simply will not tolerate. Oh, our culture will preach a message of tolerance. They'll proclaim it from the highest radio, television, cellular, and internet towers. But they will not tolerate the truth, and they will do everything to suppress that they may continue in their unrighteousness without any feeling of guilt or shame or fear of judgment for their behavior.

In John 3:19, we read, "And this is the judgment: the Light," who is Christ, "has come into the world, and people loved the darkness rather than the light because their works were evil. For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God."

So let me ask you again—If you do not have enemies to love and pray for, why? I'm not saying you must have enemies in order to prove that you are saved. I want you to examine yourselves to see that you are in the faith (2 Corinthians 13:5). I'm also not telling you to act like a jerk and gain some enemies. We're being told to love our enemies, so deliberately antagonizing to stir up trouble would be contrary to the commandment of Christ here. If you don't have enemies against you for your faith, let me give you a few reasons that you may test yourself.

Could it be that the reason you don't have enemies is because nothing about you is actually different than the rest of the world? If you talk like the world, act like the world, and do all the things the world does, if you want the things the world has, if you believe the way the world believes, the world will love you because you are of this world. But that should greatly concern you, because James 4:4 says, "You adulterous people! Do you not know that friendship with the world is enmity with God? Therefore, whoever wishes to be a friend of the world makes himself an enemy of God."

And that's not where you want to be. If you have enemies in this world, you are blessed. But if you are friends with this world, then your enemy is God. I think it goes without saying that it's better for you to have enemies in the world than it is to be an enemy of God.

Could another reason you don't have enemies be because you don't share your faith with the world? Does the world even know that you are a Christian? Is your faith nothing more than a bumper sticker on your car, a cross around your neck, or a t-shirt you might wear occasionally?

Look back at Matthew 5:13-16 where Jesus said, "You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people's feet. You are the light of the world. A city set on a hill cannot be hidden. Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all who are in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven."

If you follow Jesus, you walk a different path. Jesus will talk about that when we get to chapter 7—He says that following Him is the difficult narrow road, whereas most people walk the easy broad road. The narrow road is hard enough without people from the wide way attacking people who are walking the narrow way.

Your enemies may be a number of different people. They could be members of your own family. They could be someone you're married to. They might even be your parents or later in life your own children. They could be people you thought were your friends. They could be people that you go to work with. They could be random strangers. They could be Democrat or Republican. They might be conservative or liberal. They could be people whom you hand a tract to or share the gospel with. If you attend a church that is worldly, they might even be people from your own church.

But no matter who they are, you must love and pray for them. And here, Jesus gives us three reasons why. The first one I've already given to you. Look at verse 45: "So that you may be sons of your Father who is in heaven." You may also read this, "So that you may be sons and daughters of your Father who is in heaven." So number 1: the first reason you love your enemy and pray for them is the biggest reason—it's because God has told you to.

Are you a son or a daughter of your Father in heaven? Prove it. Do what He says. Love your enemy. Pray for those who persecute you. Understand that at one point you were an enemy of God. But God loved you and sent His Son to die for you so that all who believes in Him will no longer be an enemy of God, but you are a friend of God. And this is because of what God has done for you.

Romans 5:8-10 says, "But God shows His love for us in that while we were still sinners, Christ died for us. Since, therefore, we have now been justified by His blood, much more shall we be saved by Him from the wrath of God. For if while we were enemies we were reconciled to God by the death of His Son, much more, now that we are reconciled, shall we be saved by His life."

"Love your enemies" is a very popular concept. I think we all want that, but it's something we want for someone else. The world will say, "You have to love your enemy, but I'm going to complain and ridicule and cry foul on all the people I don't like. And you can't criticize me for it because you have to love your enemy!"

My friends, if "Love your enemy" is a commandment other people have to follow but it doesn't apply to you, then you're not a follower of Jesus.

A second reason Jesus gives for loving your enemy is this, look at the rest of verse 45: "For He makes His sun rise on the evil and on the good, and sends rain on the just and on the unjust." This is one of the most central verses in Scripture where we find a declaration of God's common grace. Even those who do evil enjoy the blessings of God's creation, so you must be gracious toward them as well.

There are people in this world headed to heaven, and there are people headed to hell. And you don't determine who gets what—God does. Therefore, it is not for you to discriminate. Certainly, we must not discriminate because of color, race, creed, nationality, sex, age, accent, background, social class, style of clothing, or whether they're KU fans or K-State fans. But you cannot even discriminate against them if they are your enemies.

You must love one another, especially your enemies, for you were once as they were, walking as enemies of God in this world. You were once dead in your sins and your trespasses like the rest of mankind, as it says in Ephesians 2:1. But God showed mercy to you, someone preached the gospel to you, and by faith in Jesus you've been brought from death to life.

My friends, we cannot attack the mission field and then expect them to listen to us when we try to share the gospel with them. Several years back, we had a man here attending one of our adult Sunday school classes (I wasn't teaching in this class, it was someone else). At the start of class, he was complaining about his neighbor. Apparently, he and his neighbor quarreled about everything, including the height of his fence. This man was taking his neighbor to court because his fence was too high.

Then during class, the teacher was talking about sharing the gospel. And the man spoke up and said, "I've tried sharing the gospel with my neighbor, but he just won't listen to me. He's about as hateful and as spiteful toward Christianity as any atheist you've probably met."

After class was over, the teacher approached him and asked, "Is the neighbor you're taking to court because his fence is too high the same neighbor you're trying to share the gospel with?"

The man said, "Well, yes."

The teacher said, "Come with me. We need to have a little talk about loving your neighbor."

Remember last week, we read, "If anyone would sue you and take your tunic, let him have your cloak as well." This command to love your enemy flows from that same commandment. Don't give worldly people a reason to hate you. We're supposed to be humble, merciful, pure-of-heart, peacemakers. Hebrews 12:14 says, "Strive for peace with everyone, and for the holiness without which no one will see the Lord."

We're told in 2 Timothy 2:24-26, "The Lord's servant must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil, correcting his opponents with gentleness. God may perhaps grant them repentance leading to a knowledge of the truth, and they may come to their senses and escape from the snare of the devil, after being capture by him to do his will."

Pray that the Lord would turn their hearts to God. Prayer is the action of someone who loves his enemies. It's really difficult to hate someone you're praying for—unless you're praying imprecatory prayers from the Psalms, I guess: "Lord, break the teeth of the wicked!" Certainly there's a righteous way to desire this. Jesus called the Pharisees sons of hell producing more sons of hell (Matthew 23:15). Rebuking false teachers may need to be that harsh for the sake of defending the sheep who would be led astray.

But these words have their proper context. Don't look for excuses to not love your enemies. Jesus loved His enemies, and so should we. From the cross, Jesus looked at the Romans who had crucified Him, gambling for His garments, and He said, "Father, forgive them, for they know not what they do" (Luke 23:34).

Is this a difficult command? You bet. But it is a distinguishing mark of a person who desires that the will of God be done over their own. This is the third reason Jesus gives for loving our enemies. Look at verse 46: "For if you love those who love you, what reward do you have? Do not even the tax collectors do the same?" The tax collectors were crooked cheats, and yet it's effortless for them to love those who personally benefit them. You must love those who cannot personally benefit you, and in fact, in the case of your enemies, would probably desire to take from you.

Look at verse 47: "And if you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same?" Even wicked pagans know how to care for their own families. This is why the Apostle Paul said in 1 Timothy 5:8, "But if anyone does not provide for his relatives, and especially for members of his household, he has denied the faith and is worse than an unbeliever." You must love not only your family, but you must have compassion for those who hate you.

Charles Spurgeon has said, "Have you no wish for others to be saved? Then you are not saved yourself. Be sure of that." In another place, he said, "The saving of souls, if a man has once gained love to perishing sinners, and love to his blessed Master, will be an all-absorbing passion to him. It will so carry him away, that he will almost forget himself in the saving of others. He will be like the stout, brave fireman, who careth not for the scorch or for the heat, so that he may rescue the poor creature on whom true humanity hath set his heart."

At last, we close Matthew 5 with this word in verse 48. This is the summary commandment of everything we've read from verse 21 to here: "You therefore must be perfect, as your heavenly Father is perfect."

Romans 12:14-21 says, "Bless those who persecute you; bless and do not curse them. Rejoice with those who rejoice, weep with those who weep. Live in harmony with one another. Do not be haughty, but associate with the lowly. Never be wise in your own sight. Repay no one evil for evil, but give thought to do what is honorable in the sight of all. If possible, so far as it depends on you, live peaceably with all. Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, 'Vengeance is mine, I will repay, says the Lord.' To the contrary, 'if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.' Do not be overcome by evil, but overcome evil with good."

When You Give (Matthew 6:1-4)

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The following is a sermon delivered on the Lord's Day, May 17, 2020, at First Southern Baptist Church in Junction City, KS. The text was from Matthew 6:1-4 on the subject of giving to those in need.

1 Beware of practicing your righteousness before other people in order to be seen by them, for then you will have no reward from your Father who is in heaven. 2 Thus, when you give to the needy, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by others. Truly, I say to you, they have received their reward. 3 But when you give to the needy, do not let your left hand know what your right hand is doing, 4 so that your giving may be in secret. And Your Father who sees in secret will reward you.

At the beginning of the Sermon on the Mount, Matthew 5:1 says that Jesus' disciples came to Him. The verses that follow describe what disciples of Jesus look like, the section of this sermon we refer to as the Beatitudes. Jesus goes on to say to His disciples, "You are the salt of the earth," and, "You are the light of the world."

Next, Jesus said, "Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them." What follows from that statement in Matthew 5:17 is Jesus' teaching on the law—His correct teaching, as opposed to the Pharisees false teaching. And we finished up that section last week.
   
Today, we enter into the third portion of the Sermon of the Mount, and we begin with this statement in verse 1: "Beware of practicing your righteousness before other people in order to be seen by them, for then you will have no reward from your Father who is in heaven."

Everything that we will look at in chapter 6 expounds on that statement. These are instructions on practicing righteousness—and doing so in a way that is pleasing to our Father in heaven, not so we would gain recognition from people on earth. We start Matthew 6 by talking about giving, next we look at prayer, and then fasting. So these three things in succession deal with how faith in Christ affects our regard toward these principle interests: the handling of our estate, the handling of our souls, and the handling of our bodies. After that we have the instruction on laying up treasure in heaven, and we conclude with a lesson on anxiety.

There are three things I would like for you to receive from our study of this chapter. First of all, you will notice this recurring theme to focus on heavenly things, not on earthly things. If our concerns are heavenly, we will be less concerned with things that are earthly. If our desire is to please our heavenly Father, we will not run ourselves ragged trying to gain approval from men. If our greatest joy is Christ, we have no reason to be anxious.

A second thing you will see in this chapter is the tender reminder of God's love for us. Now, we have certainly seen that all the while. All the instructions that we read in the previous chapter were indeed spoken in love. There were times already the words of Jesus have sounded harsh, but that is because God disciplines the one He loves.

Here in Matthew 6, Jesus reminds us, His disciples, that God provides for even our basic needs. You see that He provides for the birds, He provides for the fields, so He will provide for you. Jesus teaches us to pray, "Give us this day our daily bread." He reminds us that God is watching over us. He says that we are of more value to the Father than anything else that He has made. And therefore, being so loved by God, we have no reason to despair.

So Jesus tells us to look to God; He reminds us of the love of God; and the third thing you will see in chapter 6 is blessings from God. Even in this opening statement, we are reminded that true and meaningful reward is granted not by men but by our Father who is in heaven. Hebrews 11:6 says, "And without faith, it is impossible to please Him, for whoever would draw near to God must believe that He exists and that He rewards those who seek Him." This is the blessing of our faith—God rewards those who love Him.

Look for those three things as we go through Matthew 6: you are to look to God, you are loved by God, and you are blessed by God. These blessings are in the present and for our future. The practical results are these: you will depart from evil, all of which is self-motivated; and you will learn to do good, which is Christ-motivated. With such heavenly thinking and behavior that flows from it, you will experience the comfort of the Holy Spirit. In Christ, there is no cause to despair, and you will be filled with hope.

All of this begins with this opening verse of the chapter: "Beware of practicing your righteousness before other people in order to be seen by them, for then you will have no reward from your Father who is in heaven."

Now notice that Jesus has cautioned you, "Beware of practicing your righteousness before other people in order to be seen by them." That is critical to understanding this instruction. Don't miss that, or your liable to get this idea that we shouldn't let our good deeds be seen by anyone ever. On the contrary, our good works demonstrate whom we belong to. We just heard from Jesus in Matthew 5:16, "Let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven."

So yes, you should let others see your good works. But what is your motivation? Are you doing it to please man or to please God? Of course, our first desire should be to serve Christ our King. In Galatians 1:10, the Apostle Paul says, "For am I now seeking the approval of man, or of God? Or am I trying to please man? If I were still trying to please man, I would not be a servant of Christ."

Remember that back in chapter 5, Jesus confronted several heart sins: heart-murder, heart-adultery, insincere oaths, and a selfish sense of justice against those who wrong you. This instruction here in Matthew 6 is given in that same spirit. Jesus is getting to the heart of the matter. The hypocrites do good works in order to be seen by men. The person who genuinely loves God does good works because they love God, not to receive any recognition from men.

This is quite contrary to the attitude of our day when so many have become like a walking personal Wikipedia page. And we will boast highly over the most asinine things. I watched a documentary recently about the old 80s arcade games. This was considered the golden age with games like PacMan, Q-Bert, Space Invaders, Missile Command, Frogger. And back in that era of gaming, people were actually concerned with scoring. Anymore, you just play a game and try to get through it. But back in the day, the score actually mattered to people.

Well in this documentary, they interviewed the world record holders for each respective arcade game—the guys that held the world records for the highest scores. And my goodness, the way some of these guys talked about themselves, you would have thought they found the cure for cancer. Have you really contributed anything of value to our culture for having the highest score in Donkey Kong Jr.?

It is the American way to have something to boast about and boast in yourself. No one emulates this better than our own President, Donald Trump. If he said, "I'm the best at boasting, and no one is better than me," that's a brag I can certainly agree with. Now, plenty of people dog on President Trump for his boasting when they're just as much a braggart as he is. It is practically the American way. Whether you're a soldier, an athlete, a medical professional, or the world's greatest coach potato, everyone believes they've got something to brag about.

But that's not the way we as Christians are to be. Remember that Jesus said, "Blessed are the meek, for they shall inherit the earth." We're told in James 4:10 and in 1 Peter 5:6, "Humble yourselves therefore under the mighty hand of God so that at the proper time, He may exalt you."

Now that's not to say it's a bad thing to receive recognition for doing a good thing. I find the Proverbs to be helpful here. Proverbs 27:2 says, "Let another praise you, and not your own mouth; a stranger, and not your own lips." Proverbs 25:27 says, "It is not good to each much honey, nor is it glory to search out one's own glory."

Consider also whom we call the Proverbs 31 woman: "Her children rise up and call her blessed; her husband also, and he praises her: ‘Many women have done excellently, but you surpass them all.' Charm is deceitful, and beauty is vain, but a woman who fears the Lord is to be praised. Give her of the fruit of her hands, and let her works praise her in the gates" (v.28-31).

It's alright to list your accomplishments on your resume. That's not a sin. But again, the question here is: what's in your heart? Are you seeking your own glory, or are you desiring to glorify God with all that you say and do? Your Father sees what you have done, and He will reward you for it. Nothing that you say or do will go unrecognized, and His approval is all the approval that you need. But if your desire is the approval of man, then that's all you'll get—the approval of man.

Look at verse 2: "Thus, when you give to the needy, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by others. Truly, I say to you, they have received their reward."

This is in regards to the giving of alms, or money for the poor. What we have in our Bibles as "give to the needy" is in the Greek poies eleemosynen, and it means to give mercy or do an act of charity. Many scholars believe that Jesus is making a reference to putting money in the alms box in the temple, and that's possible, but I think a wider perspective is in view here. This is any kind of giving to the poor. Notice that Jesus says the hypocrites proclaim their giving in the synagogues and in the streets. So it's not just the giving in the temple, or in our case it's not just what you give to the ministry of the church—it's the giving that you do anywhere.

Also recognize the way this verse beings: "This, when you give to the needy." Notice what Jesus doesn't say. He doesn't say, "First of all, I want you to give to the poor. And when you give to the poor…" There's not a command to give, and then instructions on giving. Why is that relevant? Because with this instruction, Jesus presupposes giving to those who are in need. He doesn't need to tell you to give because you already know you are supposed to give. Even the hypocrites are giving!

My friends, I believe it is not only the command of God that we help those in need—it is in fact built into the natural order that we give to those in need. Look around the world, and you see evil people giving all the time. Now, their moral compass is off, so even what they believe is charity is actually wicked. For example, the liberals believe abortion is a charitable act, but it is one of the worst abominations protected by the rule of law today. Proverbs 12:10 says, "Even the compassion of the wicked is cruel."

But the point remains. Just about everyone knows it is right to give to those in need, and the person who doesn't give anything is generally thought of as unkind. Not only do most people know that you should help the less fortunate, you also know that there is great reward for doing so. Why else would the hypocrites go about waving a flag to celebrate their giving if there wasn't some kind of prestige that came with helping the poor?

Speaking of waving a flag, June is two weeks away. Somehow, America has branded June as pride month—a name that is self-appointed and yet ironically appropriate. Of course, we're talking about LGBTQ pride, the public celebration of Lesbianism, Genital mutilation, Buggery, Transvestite cross-dressing, and any other Quasi-normal sexual perversity we might have missed. (That's what LGBTQ+ stands for, right?)

As you well know, this brand of pride has its own flag. And once June rolls around, a good deal of American companies will cloak their logos in tacky LGBTQ pride flag colors, quite literally parading in the streets that they love and care for marginalized people. (News flash: if a majority of congress, the court of popular opinion, major American companies including entire sports franchises, and the rule of law are on your side, you're not marginalized.)

But again, the point stands. There's a level of favorable notoriety that comes with having a reputation as a charitable person—so much so that the culture will divide people up into social classes and determine by a secular standard of justice which ones are marginalized or oppressed in order to signal virtue and parade righteousness in the public square.

You know without Jesus having to give this command that you should help those in need, and there is reward for helping those in need. But don't do it to gain something from it. You're giving to others who do not have gain, not so you can receive gain. When you give to benefit yourself, that's hypocrisy. You are not actually considering the needs of others ahead of your own.

When we give hypocritically, it corrupts the act of giving. Again, just look at the way a secular society gives to those in need. They will redefine how we give, and whom we give to. In our secular culture, free healthcare is considered a necessary right, so that voting for political candidates who will give you free healthcare and paying your taxes to provide that free healthcare is considered charity.
   
But this is a faceless, heartless, impersonal view of charity. You're not personally helping anyone with a legitimate need. You are delegating charity to the federal government—which is, by the way, the same government that has defined the murder of unborn children as healthcare. I think many other current events have shown us just how uncharitable the federal government can be.

Furthermore, this brand of charitable posturing seldom defines what healthcare is and who needs it. So when someone who doesn't truly have a health needs dips their hand into the public coffer, they are stealing from the person who has a legitimate health need. And hey, that's not your problem, right? You did your solemn duty and voted for free healthcare. Now great is your reward in heaven.

Godless charity is selfish charity. It's not really about helping others. It's about looking like they're helping others. Jesus is saying here: give, as God has established in the natural order of things to give to those who are in need. But do not give as the hypocrites do, who benefit themselves.

"Sound no trumpet before you," Jesus says, in the streets or in the synagogues. Jesus is being hyperbolic here: Don't throw a parade in your own honor, as though you've done something worthy of a royal procession; Don't go into the places of worship and preach sermons that proclaim your glory. You don't give because you want the recognition. You simply give because you know it pleases your King!

If there's anyone you want to receive recognition here, it's God. Once again, Matthew 5:16, "so that they may see your good works and give glory to your Father who is in heaven."

Now, as you have heard me say many times before, our good works don't save us, but that doesn't mean our works are not important. Ephesians 2:8-9 says it is by grace you are saved through faith and not of works, so that no one has any cause to boast in himself. But then verse 10 says, "For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them."

You are not saved by your works, but the saved will work. I've also heard it said this way: "You are saved by faith alone, but saving faith is never alone." In fact, if you say that you are saved by faith, and you do not have good works to evidence that faith, then you are not saved by faith. That's what James means when he says in James 2:17-18, "So also faith by itself, if it does not have works, is dead… Show me your faith apart from your works, and I will show you my faith by my works."

Even here, Jesus is not saying give to the poor that you may be saved. But whom is He talking to? He is talking to the saved. And His instruction presupposes that they are already giving to those in need. How does your charitable giving look different than the world's charitable giving? You don't give to glorify yourself. You give to glorify your Father in heaven, and He, at the proper time, will glorify you.

Look at verses 3 and 4: "But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. And your Father who sees in secret will reward you."

Consider these words from 18th century theologian Matthew Henry: "It is true, our alms-deeds do not deserve heaven; but it is as true that we cannot go to heaven without them. It is pure religion (James 1:27), and will be the test at the great day; Christ here takes it for granted that His disciples give alms, and He will not own those that do not."
   
Henry touches on something there in reference to James 1:27, which says, "Religion that is pure and undefiled before God the Father is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world." Too often that reference to "orphans and widows" is taken so literally, we tend to think it must mean we care for orphans and widows or we are not saved.
   
But throughout the Old Testament, orphans and widows were the closest examples of those who were most in need. An orphan has no parents to take care of them, and an aging widow has no husband to take care of her. Neither of these two—the orphaned young child or the widowed old woman—is able to care for their themselves. That doesn't mean those most in need are limited to orphans and widows. They are simply our examples, from the youngest to the oldest.
   
You may also include soldiers or police officers who have been injured in the line of duty; persons who have a serious disease or physical defect; someone who has lost their job and is experiencing a lapse in income; a single mom who has been abandoned by her husband. Even if someone doesn't need the charity—you just want to do something nice for them anyway. Do it! But don't do it expecting repayment, reward, or recognition. We must take that which God has blessed us with on earth and help those who do not have as much on earth.
   
And once again, all of this is in view of heaven. We as Christians are following a calling that is higher than an earthly calling. An earthly sense of charity is often faceless and unfeeling. It might be emotionally driven, but not for those who are legitimately in need. A heavenly sense of charity is a solemn duty, that cares for people as our Lord Christ has cared for us. He left His place in heaven, showed us what it meant to live righteously, and sacrificed His body for us on the cross, so that we might have the forgiveness of sins and everlasting life with God in heaven.

Surely you have heard it said, "Don't be so heavenly minded that you're of no earthly good." That is a lie from the pit of hell. Instead, I tell you to be so heavenly minded that you will be of earthly good. Be of such a heavenly mindedness that you are not holding too tightly to the things you have on earth, and therefore you will be all the more willing to give to those in need. Do you understand what I mean?
   
Tell me if this scenario sounds familiar. You are encountered by a homeless person or a beggar asking for money. You believe in your heart that the right thing to do would be to give that person some money so that they can buy food or whatever else it is they need.

But suddenly your mind tells you, "Whoa, hold on. How do you know that person won't use that money to go buy drugs or alcohol? After all, statistically speaking, most homeless people became homeless because of a drug addiction, or they presently have a drug addiction. So if you give them your money, you might actually do more harm than good. What would be better is if you just take them over there to that restaurant and buy them some food, so that you know they're spending money on what they truly need." Have you ever reasoned your giving that way before?

I want to do something for you. Let me help you understand why that reasoning doesn't work, and so the next time you encounter someone begging for money, you will give to them freely, and you will also be free of this war of conscience, okay?

If your reasoning is that you will not give them money because they will just go buy drugs, so you take them to a restaurant or the grocery store to buy them food, are you not saving them the money that they would have bought on food to now go and buy drugs? My point here is not to discourage you to give to those in need but to encourage you to give. What they do with that money is between them and God. Don't try to reason yourself out of giving. Just give, okay?

Again, part of what we see here in Matthew 6 is a call to heavenly mindedness, and Jesus wants us to long for the kingdom of God so much that we're not clinging too tightly to our treasures on earth. As we will read when we get to Matthew 5:21, "Where your treasure is, there will your heart be also." If you know your treasure is in heaven, you will likely be more generous on earth.

Now, having said that, I think that we should certainly be responsible with our giving. When I'm at the grocery store or the fast food place, I don't give to those dollar charities that they tack on to your bill. Do you know what I'm referring to? "Sir, would you like to give a dollar to the Shelter for the Breast Cancer Homeless Plaid-Ribbon Society?" And I'm like, "I have no idea what you just said to me." My answer to those things is always no. I have no idea what this charity is and what they do with their money.

If we're irresponsible with our giving, then we won't have enough to bless those who are truly in need of something. I think we've all heard the expression that we are to be good stewards with that the Lord has given to us. A steward is someone who looks after another person's property. We understand that everything belongs to the Lord anyway. What He has blessed you with, handle it responsibly.

Once I was in Kansas City, and a homeless man came up to me and asked me for money so he could go buy a Budweiser. There's no question what he's going to do with the money. He just told me. So I told him no, and he made a very lewd remark toward me. I think I sarcastically replied, "Sir, you just changed my mind. Here's my wallet. Go get blitzed on me."

On another occasion, I was in Kansas City with my son. We pulled up to a stoplight and there was a man with a sign that said, "Homeless Veteran. Anything Helps." I rolled down my window, and I gave him all the cash that was in my sun visor. I believe I said, "Turn your eyes upon Jesus, friend," he thanked me, and then the light turned green.

On that occasion, I was helping two people—I was helping the man who was asking for something in need, and I was also helping my son. I wanted him to see an example of giving to those in need. That was not so that my son would give me recognition as being a pretty cool dad. It was I could teach my son our Christian responsibility to help others—especially those who can never pay us back. I showed him my good deeds so that he would grow to give glory to His Father who is in heaven.

We could never pay back what our Lord Christ has given to us. He has made the greatest sacrifice that we may receive the greatest treasure. So may you also be willing to sacrifice that others would benefit, and great will be your reward in heaven. We read in 2 Corinthians 8:9, "For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sake He became poor, so that you by His poverty might become rich."

An Open Letter to Jonathan Steingard, Lead Singer of Hawk Nelson

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Dear Jon

Grace to you and peace from God our Father and the Lord Jesus Christ. My name is Gabriel, pastor of a Baptist church in Junction City, KS. We have never met, but I have followed the band Hawk Nelson for a long time. Before you joined, I was in Christian radio and hosted a Christian rock program that aired all across the Midwest. I've done interviews with the band and hung out backstage with Daniel Biro and Jason Dunn. I emceed Hawk shows when they played various gigs in Kansas, including Dodge City and Wichita. I was also that guy who drove the band from the venue to the hotel.

I read the story you posted on your Instagram this week about leaving the Christian faith, and my heart is grieved. More than grieved, I fear for you—I'm afraid for your soul, for your wife, and for your children, and my concern extends to the many you will lead astray by your comments. You say, "I hope that my openness and transparency can be an encouragement to... you, if you feel the same." So you are not simply out to tell your story. You want to lead people, if possible, out of saving faith.

It is out of love for you, for your family, and for your fans that I am responding, and I am responding openly since the comments you have made were open. I have been careful to represent your remarks accurately, which you will read in bold. My comments follow in regular type. Consider this as if we were sitting down and having a conversation.

In addition to being a pastor, I am the oldest of six, and my siblings—many of whom are also not walking with the Lord—will tell you that I am a stern older brother. That is the way that I will also respond to you. My comments may hit hard, but this is a serious matter, and I am not going to pull my punches. Let us begin.

This is not a post I ever thought that I would write, but now I feel like I really need to. I've agonized over whether to say this publicly, and if so, how to do it, but now I feel that it's less important how I do it, and more important that I do it. So here goes.

After growing up in a Christian home, being a pastor's kid, playing and singing in a Christian band, and having the word "Christian" in front of most of the things in my life—I am now finding that I no longer believe in God.

The last few words of that sentence were hard to write. I still find myself wanting to soften that statement by wording it differently or less specifically—but it wouldn't be as true.

The process of getting to that sentence has been several years in the making. It didn't happen overnight or all of a sudden. It's been more like pulling on the threads of a sweater, and one day discovering that there's no more sweater left.


You use the analogy of a sweater, which comes up occasionally in your letter. I would liken this less to pulling on the thread of a sweater and more to pulling the thread out of a Christian t-shirt. You stood in front of audiences in Christian attire, but your faith was only on the surface. Underneath was a young man who didn't truly believe in God. You may have thought you did, but it will become more evident as we continue through your comments that you never knew Him. I hope you and your audience see that, and that you come to true repentance and faith.

I have been terrified to be honest about this publicly for quite some time, because of all that I thought I would lose. I'm still scared, but I'm writing about this now for a few reasons.

Firstly, I simply can no longer avoid it. Processing this quietly felt right when I simply had doubts, but once they solidified into a genuine point of view, it began to feel dishonest not to talk about it.


You seem to be driven by what you feel, not what is true. You think you're being honest now, yet you are not willing to admit that you were being dishonest and lying to everyone before now. As for being terrified, you should be, for "It is a fearful thing to fall into the hands of the living God" (Hebrews 10:31).

Secondly, I have had private conversations with trusted friends about my doubts, and discovered to my absolute shock that they are shared by nearly every close friend my age who also grew up in the church. I am stunned by the number of people in visible positions within Christian circles that feel the same way as I do. Like me, they fear losing everything if they're open about it. I hope that my openness and transparency can be an encouragement to them, and to you, if you feel the same.

To be honest, I also hope that your openness exposes these hypocrites who are using the name of Jesus to profit themselves but do not actually believe in Him. Better still, as my wife expressed on our podcast, I hope your comments make those false teachers realize that they've been hypocrites, they will repent of their sin, and they will truly love God and the people of God and stop putting on airs.

Perhaps you wince at being called a hypocrite, but that is what you are. Have you not read the words of Jesus in Matthew 6:1, "Beware of practicing your righteousness before other people in order to be seen by them"? Is that not what you and your false teaching friends have been doing? You've been pretending to be Christians when you were not. Jesus says to Pharisees, "For you are like whitewashed tombs, which outwardly appear beautiful, but within are full of dead people's bones and all uncleanness" (Matthew 23:27).

You believe you are being transparent. But you are merely rolling back the stone and revealing that you've been full of deadness the entire time. You are still dead in your sins, and you have never been saved.

Thirdly, I've got a whole lot less to lose now. The band isn't playing shows or making new music at the moment, and we've all found other work and careers to focus on for the time being. In order to make sure I'm able to keep providing for my family, that had to be the case before I could be totally honest—and that fact is one of the issues I have with the church and Christian culture in general.

This was simply an astonishing statement. It was okay to lie to everyone when that lie was profitable. But now that you've found other means of income, you say you're ready to be honest? What a manipulative lie, Jon! You're throwing what you call "Christian culture in general" under the bus as if it was all someone else's fault, but you were part of the fakery you say is to blame.

Consider carefully these words in Romans 2:1-5. The Spirit says, "Therefore, you have no excuse, O man, every one of you who judges. For in passing judgment on another, you condemn yourself, because you, the judge, practice the very same things. We know that the judgment of God rightly falls on those who practice such things. Do you suppose, O man—you who judge those who practice such things and yet do them yourself—that you will escape the judgment of God? Or do you presume on the riches of His kindness and forbearance and patience, not knowing that God's kindness is meant to lead you to repentance? But because of your hard and impenitent heart, you are storing up wrath for yourself on the day of wrath when God's righteous judgment will be revealed."

So if you're someone who follows me because of Hawk Nelson, and my involvement in Christian music, you are probably thinking, "Wait—were you lying to me this whole time? Were you just pretending to be a Christian? What about all those songs you wrote? Did you mean those?"

The short answer is that I was not lying. I did believe those things at the time. I have been pulling on the threads of the sweater, but there was still some sweater left back then.


No, you were lying then and you're lying now, leading others into darkness and unbelief. You may not have been aware that you were lying when you called yourself a Christian. You may have believed the lie yourself. But it was still a lie. Permit me to use a better example than your sweater analogy.

Let's say you vow to your wife on your wedding day that you will love her, to have and to hold from this day forward, as long as you both shall live, 'til death do you part. But five years later you no longer feel in love and you want to get a divorce. Did you lie on your wedding day?

The answer is yes. You lied.

You may have felt like you were telling the truth—you really, really meant it—when you said, "Our love is the greatest love that's ever been loved and I will always love you!" But you made a life-long commitment, and if you don't keep that lifelong commitment, you didn't really mean it. You responded to fleeting feelings and convenient circumstances, but you weren't really committed to the person or to your vow.

Following Jesus is more than a lifelong commitment. It's the promise of eternal life, sealed by the Holy Spirit for the day of redemption. You don't step in and out of eternity. You either have it, or the life you claimed you had was not eternal. If you did not have it, your "I love Jesus!" moment was nothing but a passing opinion. If you say you love Jesus with your whole heart, soul, mind, and strength, then you will affirm that by living for Him to the end. Jesus said, "The one who endures to the end will be saved" (Matthew 10:22).

If you do not make it to the end, then you are of the rocks or of the thorns, as Jesus told in the parable of the sower (Matthew 13:1-23). You may have heard the message of God's kingdom and immediately received it with joy (v.20), yet if you were not rooted in Christ, you either whither away, or the cares of this world choke the word and it proves to be unfruitful (v.22). Had you truly been rooted in Christ, you'd have produced fruit and endured until the harvest.

In 1 John 2:19, we are told, "They went out from us, but they were not of us; for if they had been of us, they would have continued with us. But they went out, that it might become plain that they all are not of us."

So what did this sweater-thread-pulling process look like then? Okay, let's get into it.

I grew up in a loving Christian home. My dad was a pastor (and still is), and as far back as I can remember, life was all about the church. It was our community. It was our family.

It feels important to point out that church wasn't something we went to once a week—it was more like something we came home to as often as possible, after bravely venturing out into "the world" when necessary. It wasn't a part of our life. It was our life.

When you grow up in a community that holds a shared belief, and that shared belief is so incredibly central to everything, you simply adopt it. Everyone I was close to believed in God, accepted Jesus into their hearts, prayed for signs and wonders, and participated in church, youth groups, conferences, and ministry. So I did, too.

I became interested in music, began playing and singing on worship teams, and started leading worship at church and youth events. Even then I remember being uncomfortable with certain things. Praying in public always felt like some kind of weird performance art. Emotional cries such as "Holy Spirit, come fill this place," always felt clunky and awkward leaving my lips. A youth conference I attended encouraged every teen to sign a pledge that they would "date Jesus" for a year. It felt manipulative and unsettling to me. I didn't sign it.


In none of your growing-up experience do you mention being taught what the Bible says. It sounds like you were loaded with a lot of seeker-sensitive, Christian-culture gimmicks and emotionally-driven charismaticism. Of course none of that stuff is lasting, and it's hardly ever meaningful. I've been preaching against exactly this kind of thing my whole pastoral ministry.

We do not come to faith by witnessing signs and wonders, for those signs had their place and they have  accomplished their purpose (Hebrews 1:1-2, 2:1-4). The children of Israel who saw the Red Sea part and heard the voice of God from the mountain all perished in the wilderness. Romans 10:17 says, "Faith comes by hearing, and hearing through the word of Christ." In John 6:29, Jesus said, "This is the work of God, that you believe in Him whom He has sent."

We do not believe by feelings-based emotionalism, which surely you understand is subjective and fleeting. We believe by faith in the Son of God, and faith comes through the Word of God. If the Word of God was not central to your faith, it's of little wonder why you don't have any.

At the age of 20, I joined Hawk Nelson and began touring with the band. It was a blast. Our music wasn't overtly "Christian," but as time went on we became more outspoken about our faith in our music. To be fair, I was one of the loudest voices pushing for that shift, because I believed it would lead to more success in the Christian music world.

I get that Hawk Nelson was part of an industry more than a ministry. As much as I loved the Christian music I grew up around, I'm not naive. But it sounds like here you were pushing to be more "Christian" because it would make more money. Is that right?

When I became the lead singer and main songwriter in 2012, this shift was fully realized. We went from singing songs like "Bring 'Em Out" to songs like "Drops in the Ocean." Google the lyrics—the difference is not subtle.

Even through this shift, there were still many things about Christian culture that made me uncomfortable. In fact, the list was growing. There were things that just didn't make sense to me.

If God is all-loving and all-powerful, why is there evil in the world?


Have you not read? It's because of the sin of mankind (see Genesis 3).

Can he not do anything about it? Does he choose not to?

He is doing something about it. That's what the Bible is about: how God through the Son, Jesus Christ, is reconciling "to Himself all things, whether on earth or in heaven, making peace by the blood of His cross" (Colossians 1:20).

Is the evil in the world a result of his desire to give us free-will?

Where is "his desire to give us free-will" mentioned in the Bible? Our will never supersedes God's will. "Consider the work of God: who can make straight what He has made crooked? In the day of prosperity be joyful, and in the day of adversity consider: God has made the one as well as the other" (Ecclesiastes 7:13-14).

He will be glorified in all that comes to pass, both in the salvation of the godly and in the destruction of the ungodly. It's not about our will; it's about God's will. What man means for evil, God means for good (Genesis 50:20).

Ok then, what about famine and disease and floods and all the suffering that isn't caused by humans and our free-will?

Romans 8:20 says that all of creation is under a curse, subjected to futility because of the sinfulness of man. "Famine and disease and floods and all the suffering" may not directly be the result of someone sinning, but they exist because of the sin of man. Come on, man! This is Genesis 3! It's literally at the beginning of your Bible.

If God is loving, why does he sent people to hell?

He doesn't send anyone He loves to hell. He sends people to hell who "are condemned already, because he has not believed in the name of the only Son of God" (John 3:18), "who did not believe the truth but had pleasure in unrighteousness" (2 Thessalonians 2:12).

Those whom God loves love Him. Surely you have heard this from the time you were in Sunday school! "In this is love, not that we have loved God, but that He loved us, and sent His Son to be the propitiation for our sins... We love because He first loved us" (1 John 4:10, 19).

Jesus said, "I am the good shepherd. I know my own and my own know me, just as the Father knows me and I know the Father; and I lay down my life for the sheep... My sheep hear my voice, and I know them, and they follow me. I give them eternal life, and they will never perish, and no one will snatch them out of my hand. My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father's hand. I and the Father are one" (John 10:13-15, 27-30).

You demonstrate throughout your letter that you have never known the voice of the Shepherd, nor have you followed Him. You are still lost. If you do not repent and follow Jesus, then on the day of judgment, you will hear Jesus say, "I never knew you" (Matthew 7:23). Not, "Well, I knew you for a time." He never knew you at all. You do not know Jesus, and He does not know you.

My whole life people always said, "You have to go back to what the Bible says."

I found, however, that consulting and discussing the Bible didn't answer my questions, it only amplified them.

Why does God seem so [ticked] off in most of the Old Testament, and then all of a sudden he's a loving father in the New Testament?


The key word in your question is "seem." Your perspective is a mess. God is a God of love, but that's not all He is. He is also a righteous judge who feels indignation every day (Psalm 7:11). He is merciful and gracious, slow to anger, abounding in steadfast love and faithfulness, forgiving iniquity and transgression and sin, but will by no means clear the guilty (Exodus 34:6-7).

To those who love God and did the will of the Father, Jesus will give His kingdom that was prepared for them from the foundation of the world (Matthew 25:34), but the cursed who did not do the will of God will depart into the eternal fire prepared for the devil and his angles (v.41). Jesus is a loving Savior who will deliver His own into a glorious, perfect kingdom (Revelation 21:1-4), but He will cover His sword with the blood of the wicked whom He will strike down in judgment (Revelation 19:11-16).

Notice that these references are from both the Old and the New Testament. You read about God's love and His justice throughout the whole Bible. The God on the left side of the book is the same God on the right side of the book. Jesus was not absent at the judgment of Sodom, nor was He in disagreement. The Father and the Son and the Holy Spirit will all be present and will be glorified in the eternal kingdom in which the redeemed will rejoice forever.

Why does he say not to kill, but then instruct Israel to turn around and kill men, women, and children to take the promised land?

Murder is killing unjustly. What is the penalty for murder? Death (Exodus 21:12). The sixth commandment is not a blanket prohibition on any and all kinds of killing. But if from a wicked heart you destroy a life with contempt for a person who has been made in the image of God—this is condemnable sin (see also Jesus' words in Matthew 5:21-22 and 43-48).

God told Abraham in Genesis 15 that He would deliver Abraham's children from affliction. He also said that He would give Abraham's children the land that belonged to the Amorites when their wickedness was complete (v.16). So God would save the Israelites from captivity and give them a promised land, and He would use the Israelites to punish the people of that land for the full measure of their sin.

Before they were about to inherit the promised land, Deuteronomy 9:4-5 says to Israel, "Do not say in your heart, after the Lord your God has thrust them out before you, 'It is because of my righteousness that the Lord has brought me in to possess this land,' whereas it is because of the wickedness of these nations that the Lord is driving them out before you. Not because of your righteousness or the uprightness of your heart are you going in to possess their land, but because of the wickedness of these nations the Lord your God is driving them out from before you, and that He may confirm the word that the Lord swore to your fathers, to Abraham, to Isaac, and to Jacob."

Likewise, there is a day that is coming on which Jesus will be "revealed from heaven with His mighty angels in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel our Lord Jesus. They will suffer the punishment of eternal destruction, away from the presence of the Lord and from the glory of His might, when He comes on that day to be glorified in His saints, and to be marveled at among all who have believed, because our testimony to you was believed" (2 Thessalonians 1:7-10).

No one is saved because they had a righteousness of their own. Rather, the ones who are saved are saved because "He has mercy on whomever He wills, and He hardens whomever He wills. You will say to me then, 'Why does He still find fault? For who can resist His will?' But who are you, O man, to answer back to God? Will what is molded say to its molder, 'Why have you made me like this?' Has the potter no right over the clay, to make out of the same lump one vessel for honorable use and another for dishonorable use? What if God, desiring to show His wrath and to make known His power, has endured with much patience vessels of wrath prepared for destruction, in order to make known the riches of His glory for vessels of mercy, which He has prepared beforehand for glory?" (Romans 9:18-23).

Why does God let Job suffer horrible things just to.... win a bet with Satan?!

What a puny view of God you have. It's no wonder you don't believe in Him. I wouldn't believe in your god either!

Who taught you the Bible? You've missed the whole point of the book of Job. What Job endured was so Job would see God, and when he did, he was fully satisfied, even with the calamity he went through (also the words of Paul in 2 Corinthians 12:9-10). Job did not sin by charging God with wrongdoing (Job 1:22, 2:10), but you are!

God is in the heavens and He does all that He pleases (Psalm 115:3). He tests whomever He wills, and when He afflicts His children, He does so in love, that we may share in Christ's sufferings, we are made to be more like Him, and we rely not on ourselves but on Him who raises the dead (Psalm 119:50, 71; Romans 8:28-30; 2 Corinthians 1:8-9).

Hebrews 12:5-6 says, "And have you forgotten the exhortation that addresses you as sons? 'My son, do not regard lightly the discipline of the Lord, nor be weary when reproved by Him. For the Lord disciplines the one He loves, and chastises every son whom He receives.' It is for discipline that you have to endure. God is treating you as sons."

But if, Jon, you do not endure, then you demonstrate that you were never really a son of God. Instead, you are a son of Satan (John 8:44). Even in the Old Testament, God tested Israel that it would be known who truly loved God and who were the children of the devil (Deuteronomy 8:2, 13:3).

Why does he tell Abraham to kill his son (more killing again) and then basically say "just kidding! That was a test."

Because once again, He tests whomever He wills. Isaac did not die, and no where in the Bible does God receive a sacrifice of children (apart from the giving of His own Son). The whole point was so that Abraham would see and that we would see, "'The Lord will provide'; as it is said to this day, 'On the mount of the Lord, it shall be provided'" (Genesis 22:14). God provided the ram in place of Isaac, and from the line Isaac would come the Lamb of God who would take away the sin of the world.

Do you not know that visible from the very spot where Abraham made his altar, you would have been able to see the place where the Son of God would be sacrificed to atone for sins 2,000 years later? God decreed the way of salvation, and He provided the means to that end—the Lord Jesus Christ.

Why does Jesus have to die for our sins (more killing again)? If God can do anything, can't He forgive without someone dying? I mean, my parents taught me to forgive people—nobody dies in that scenario.

Because, "the wages of sin is death, but the free gift of God is eternal life through Christ Jesus our Lord" (Romans 6:23), and, "Without the shedding of blood there is no forgiveness of sins" (Hebrews 9:22).

You don't think sin is that big a deal, and you have little to no understanding of the holiness of God. The Bible says His eyes are so holy that He cannot even look upon our sin (Habakkuk 1:13). God is so righteous, and your sin is so awful, the penalty for your sin is death. To be cleansed of this injustice that you have committed against Holy God, it takes the sacrifice of His righteous Son, Jesus Christ, who gave His life in the place of mine.

Yes, when people wrong you, you must forgive them. But when you forgive, you do not cover over the injustice that was done. You may have borne the offense, but can you clear the guilty of their guilt? When we put faith in Christ, Jesus has borne our guilt in His body on the cross (1 Peter 2:24). He gave His life as an atoning sacrifice so that we who believe in Him are cleared of any offense, and we are justified before God. We are able to stand before Him as righteous because of the righteousness of Christ. We read in 2 Corinthians 5:21, "For our sake, He made Him to be sin who knew no sin, so that in Him we might become the righteousness of God."

Continually, you are pointing the finger at God, claiming that you know better than He does. Will not God be completely vindicated in wiping you out for this arrogant display of self-righteousness against the Creator of heaven and earth? You are a puny man. Stand in fear of Him before His righteous judgment falls on you.

I was raised to believe that the Bible was the perfect Word of God. Sure, it was written by human beings, but those people were divinely inspired—and we can consider the words they wrote to be the Word of God.

I began to have questions and doubts about that. It seemed like there were a lot of contradictions in the Bible that didn't make sense. I don't want to get too deep in the weeds here so I'll leave the details for another time.


Fine. Then I'm content with this simple answer: You're wrong, the Bible is right. It was right before you showed up to have your doubts about it. It will be right long after you're gone. As the Scripture says, "All flesh is like grass and all its glory like the flower of grass. The grass withers, and the flower falls, but the word of the Lord remains forever" (1 Peter 1:24-25).

Suffice it to say that when I began to believe that the Bible was simply a book written by people as flawed and imperfect as I am—that was when my belief in God truly began to unravel.

During a vacation to Mexico with my wife's family, I had a revealing conversation with my father-in-law, who is also a pastor. Like my dad, he is a loving father. He is patient and sincere, and believes in God with all his heart.

I was asking about a verse in 1 Timothy that seems really oppressive of women. It indicates that women shouldn't be in church leadership, shouldn't teach men, and shouldn't wear their hair in braids. To me, that seemed less like the message of the loving God that most Christians believe in now, and more like the ideas that would have been present in the culture at the time... a male-dominated society where women were treated less like equals and more like property.


Do you even know what "oppressive" means? Because women can't be pastors—like they also cannot be husbands or fathers—you read that as oppression and that women are property? Don't you think you're being overly dramatic? Does not the Scripture say that women are fellow heirs of salvation with men, and that men and women together are one in Christ (Galatians 3:28, 1 Peter 3:7)?

Why is it that you think the Apostle Paul was the one who was affected by the culture of his time to write the way that he did, but you are not being affected by the secular culture of your time to read the Bible the way that you do? What makes you so much smarter than the writers of holy Scripture, which was not "produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit"? (2 Peter 1:21)

Paul gives his reasoning for his instructions regarding the roles of men and women in the church. He does not appeal to the culture. He appeals to the creation order going all the way back to the book of Genesis. Watch this 90-second video if you truly want to understand.

My father-in-law asked me if I had been reading the King James Version—because he felt that King James had put his own spin on a lot of things, and that version couldn't fully be trusted.

"You have to go back to the original Greek," he said.

This is something I've heard a lot over the years. I asked him, "So it sounds like you believe that modern translations can't fully be trusted, because they are human, flawed, and imperfect? I am simply taking that thought to its next natural conclusion—that the original Greek is also human, flawed, and imperfect, and also can't fully be trusted."

He replied, "Well, if you believe that, what do you have left?"

I said, "Exactly."


Given that your representation of your father-in-law is correct, he's not a very good apologist. There are plenty of answers to the questions you've raised. In an internet age and with the plethora of books that are available, there's simply no excuse for your ignorance.

You and I are able to read the same Bible, but you don't understand it because the naturally-minded man cannot understand spiritual things. The Apostle Paul wrote in the Spirit of Christ, "For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God... The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned" (1 Corinthians 1:18, 2:14).

If you were saved, you would have rejoiced at the message of the cross. But because at present you are a man who is perishing, you have never rejoiced to hear this gospel and believe it. Instead, you have mocked it.

Once I found that I didn't believe the Bible was the perfect Word of God—it didn't take long to realize that I was no longer sure he was there at all. That thought terrified me. It sent me into a tailspin. The implications of that idea were absolutely massive.

I began to ask myself, "What now?"

Over the past year, I've occasionally mentioned publicly my struggles with depression. This is what really kicked that off.

What do you do when the rug is pulled out from under your feet? When you find yourself no longer believing the thing at the core of how you see yourself and see the world? What do I teach my own children? If I'm honest about this, will all my Christian friends abandon me? Will this alienate me from my family? Will this leave me with nothing?

Those are the questions that led me into a very dark place for a while.


So you began to realize you don't believe in God, and you became depressed and life became meaningless? You don't see the connection? If there is no God, what else is there? Your life is nothing but a cosmic accident and you are heading no where in a purposeless universe that doesn't care about you or the people you love. The feelings and emotions you have toward your family are just brain gas. Of course that's depressing!

I feel like I've mostly emerged from that dark place now—because I've discovered that life really does go on. I have trusted friends that know this about me, and love me anyways. My family is showing me incredible love and support, even though I know this grieves them. While I know I can no longer stand on stage and in good conscience sing songs like "Drops In the Ocean," I no longer fear losing my place in Christian music. I know this means giving it up voluntarily.

I'm ready to be transparent and open.


Right, when you no longer have the record deal and touring schedule to lose. How brave of you.

I think that "open" part is key.

I'm open to the idea that God is there. I'd prefer it if he was. I suspect if he is there, he is very different than what I was taught. I know my parents pray that God reveals himself to me. If he's there, I hope he does.

Until then—I feel like the best thing I can do is be honest.


It's not honest. You continue to lie and believe lies. You lead others astray, you lead your wife astray, and you will be leading your children astray. What you are saying and what you are doing has eternal ramifications. You are literally playing with the fire of God's judgment. And you think that's "honest"? I tremble to think about what will happen to you if you do not repent.

I do agree with you on one thing—the God of the Bible is very different than what you have been taught. I hope you come to know Him, because He is incredibly loving and gracious. How much space could I take up talking about all the wonderful mercies God has shown to me!

I was a sinful, pitiful, wretch who used others to benefit myself. Like you, I wore the Christian t-shirt. I knew how to put on a show, too. But God convicted me of my sin. He broke me and showed me how fake I was. I knew that what I deserved was judgment. But what He showed me was mercy. I am forgiven. I have eternal life with Christ my Savior. He is a Savior to all who humble themselves, who repent of their sin, who follow Him, and you will receive the righteousness of God.

Jon, you have never had faith in God, so stop saying that you did. The faith you say that you once had feels so empty to you because it was as purposeless and as useless as the universe you see yourself in now.

Psalm 92:5-8 says, "How great are your works, O Lord! Your thoughts are very deep! The stupid man cannot know; the fool cannot understand this: that though the wicked sprout like grass and all evildoers flourish, they are doomed to destruction forever. But you, O Lord, are on high forever."

Stepping away from belief in God has felt like a loss in some ways—but it's felt like freedom in others. Jess and I both always had this sense that we weren't doing enough of the things we were supposed to do as Christians. We didn't enjoy going to church. We didn't enjoy reading the Bible. We didn't enjoy praying. We didn't enjoy worship. It all felt like obligation, and our lack of enthusiasm about those things always made us feel something was wrong with us.

Now I don't believe anything was wrong with us. We simply didn't believe—and we were too afraid to admit that to ourselves. So in that sense, we have a tremendous sense of relief now.

I am hoping that writing this contributes to that relief. As I've processed these thoughts and feelings over the past year or so, I've avoided writing online about matters of faith. I didn't want to pretend to believe anything I didn't believe—but I also didn't want to rock the boat.

I am not sure how much this will rock the boat. I don't know if this will surprise anyone. But it doesn't matter. What matters is that I've finally worked up the courage to tell my story. To share my deepest truth. And that feels like freedom, too.

It's going to be 72 degrees here in San Diego today. The sun is shining. It's a beautiful day. No sweater needed.


Your Christian t-shirt is gone, and what is beneath is a naked man who has never truly loved God but has pleasure in unrighteousness. I pray you recognize your errors and repent, before it's too late—for you, for your wife, and for your children.

Jesus said, "For you say, I am rich, I have prospered, and I need nothing, not realize that you are wretched, pitiable, poor, blind, and naked. I counsel you to buy from me gold refined by fire, so that you may be rich, and white garments so that you may clothe yourself and the shame of your nakedness may not be seen, and salve to anoint your eyes, so that you may see. Those whom I love, I reprove and discipline, so be zealous and repent" (Revelation 3:17-19).


UPDATE
Jon Steingard responded to the letter on Twitter an hour after it was shared. He said, "Hey, man. You seem really angry. I’m sorry—I clearly offended you deeply. Christian or not, I suspect we would have always seen things differently. I wish you the best, man."

I responded, "Jon, I clearly qualified the letter as stern, as an older brother warning a wayward younger brother, and that I spoke out of affection and concern."

He did not reply. If you think about Jon, continue to pray for his repentance.

How NOT to Pray (Matthew 6:5-6)

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The following is a sermon delivered on the Lord's Day, May 24, 2020, at First Southern Baptist Church in Junction City, KS. The text was from Matthew 6:5-6 on the subject of how not to pray

5 "And when you pray, you must not be like the hypocrites. For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others. Truly, I say to you, they have received their reward. 6 But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you.

7 "And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. 8 Do not be like them, for your Father knows what you need before you ask Him. 9 Pray then like this:

"Our Father, who art in heaven, hallowed be Thy name. Thy kingdom come, Thy will be done, on earth as it is in heaven. Give us this day our daily bread, and forgive us our debts, as we forgive our debtors. And lead us not into temptation, but deliver us from the evil one. For Thine is the kingdom and the power and the glory forever, Amen."


We are going to spend the next several weeks studying on how to pray. And it's interesting here that as Jesus begins His instructions to His disciples, He starts off by telling them how not to pray. As we go over this passage, we're going to divide this up into twos. We have how not to pray, followed by how to pray. And within how not to pray, we have this divided up into hypocrites and Gentiles. Under how to pray, we have the Lord's Prayer divided up into divine exaltation and personal petition.

We will spend most of our time today regarding Jesus' instructions on how not to pray like the hypocrites. Next week, we're going to consider how not to pray like the Gentiles. And then for the weeks that follow, we will concentrate on the parts of the Lord's prayer. What we want to glean from this as believers is a healthy practice of right, biblical, God-pleasing prayer.

When it comes to spiritual disciplines, you may be like me—prayer is just not one of those things that comes to you naturally. Of course it doesn't come to any one of us naturally—it is a supernatural enterprise to converse with the Almighty God, maker of heaven and earth. But when I say it doesn't come to you naturally, I mean that even as a Christian, as someone who is to be spiritually minded, prayer is just not the first thing you think about. You're not the kind of person who says, "I need to stop what I'm doing and pray. I need to get away from everyone for a little while and pray. I need to turn off the TV and the video games, and I need to pray. Kids, leave daddy alone for a little while. I'm praying."

Maybe it surprises some of you to hear me say I just don't believe I'm very good at praying. Recently our local radio station here in JC called me up and asked me to record daily prayers which they prayed every day for a month. All I did was pray the Scriptures. I opened up to the Psalms or a few places in the New Testament, and I would just pray what was on the page. The guy at the radio station who recognized what I was doing texted me back and said, "I think you plagiarized these prayers."

I was involved in a community production, and before we went out on stage, the director would ask me to pray. It was a privilege that I got to pray before every performance. Now, I knew that most of the cast were not believers, so I would put Scripture in my prayers without references, or I would just put the gospel in my prayer.

One night the director came up to me, and I thought she was going to tell me to tone it down a little bit. Maybe I was getting a little too preachy. But instead, she said, "Can we just have you come and pray before every show we do, even if you're not in it?"
   
I've been privileged to have been asked to pray before military funerals. Brother Dave asked me to pray at a couple of the Veterans motorcycle gatherings. I prayed at the governor's mansion a few years ago, when Sam Brownback was governor (I highly doubt Governor Kelly would ever ask me to come and pray). Prisoners at the jail and patients at the hospital have requested that I come and pray with them. You've probably asked me to come pray with you.

Yet I've just never thought of myself as someone who was very good at prayer. In fact, even when it comes to the act of prayer itself, I'm ashamed to say that more often than not, I hesitate to pray. Now, that's pride. I would certainly never pat myself on the back for that. When we refuse to pray or when we think we don't need to pray, that's prideful.

Perhaps you know 1 Peter 5:7 which says, "Cast all your cares upon Him because He cares for you." That's a pretty popular verse. You might have that as a magnet on your fridge. But consider what is said right before that: "Humble yourselves, therefore, under the mighty hand of God so that at the proper time He may exalt you, casting all your cares [your anxieties] upon Him, because He cares for you."

Humble yourself and take your concerns before the Lord. If you think that prayer is a last ditch effort—it's only a thing you do when all else fails—you have a wrong attitude about prayer. Prayer should actually be the first thing we do, not the last.

There's a famous quote attributed to Martin Luther who said, "I have so much to do today, I shall spend the first three hours in prayer." Yet for many of us—for most of us, I should say—the spirit is willing, but the flesh is weak. In the most distressing time of prayer in His life, in which Jesus shed drops of blood, He came and found His disciples sleeping, and said to them, "Could you not pray with me for one hour?"

I'd have been that disciple. Like I said, most of the time, I hesitate to make prayer a priority. As a husband and as a father, I'm confessing to you that I've done a poor job leading my family in prayer. So you really have a poor prayer teacher standing in front of you today about to teach you about prayer. This is as pressing upon me as it might be to you. But we have a teacher who is even greater than I am. May the Holy Spirit guide us into all truth as we look into the word of God and ask the Lord to teach us how to pray.

In keeping with Jesus' instructions here, we're going to begin by learning how not to pray, and this is just as important as learning how to pray—so important, that Jesus decided to mention this first.


Do Not Be Like the Hypocrites

Notice that verse 5 begins, "And when you pray, you must not be like the hypocrites." Remember that I said to you last week that everything we read in chapter 6 flows from verse 1: "Beware of practicing your righteousness before other people in order to be seen by them, for then you will have no reward from your Father who is in heaven." Taking that theme, Jesus applies that to prayer: don't pray as to be seen by others. Pray to your Father in heaven. That's who you're talking to. Talk to Him, not everyone else around you.

A friend of mine told me about a church he grew up in, and he talked about how funny that pastor's prayers were. It sounded like he was talking to God, but he was using the pastoral prayer to talk to people in the congregation without mentioning their names.

It would be something like, "Oh, God, we know you don't like it when a woman comes into your church, O Lord, and her skirt just doesn't come down over her knees."

And my friend said, "Some of us younger ones, we'd start looking around trying to figure out which of the women came in today with a skirt that wasn't low enough."

Then the pastor would pray, "Lord, please forgive some of us when we think we can start cutting back on our tithe, and we think that no one will notice. You notice, O Lord. Can a man rob from God? Maybe we don't need to buy that 70 inch television. Maybe we can settle with the 50 inch, and give the rest to the building fund."

And my friend said, "Brother Bill had just been boasting the week before about his new TV, so we knew exactly who the pastor was talking about."

That's not praying to God. That's using prayer as gossip time. Many will use the promise of prayer to fish for gossip: "Hey, is there anything that I can be praying for you about?" Which, by the way, that's a fine question. We should pray for one another. I'm saying check your heart and be sure you're not using that question to treat yourself to some personal information.

Avoid using prayer to spread gossip. "Hey, Philip. Pray for Jack and Gretchen, they're having marriage problems." When it's something personal, whether it's a medical issue or a death in the family or a disagreement or someone's just going through a difficult time—make sure you check with the person first before you start sharing their prayer needs. Be able to say, "I've checked with so-and-so, and they told me they were okay with me telling you this." Especially check the intentions of your heart. Do you have a genuine concern for people? Do you desire that your church is a praying church? Or do you just want to be the guy or gal that everyone thinks is in the know? Do you want to impress people?

Are you using prayer to complain about others? You get some people together and you say, "Me and so-and-so are not getting along right now. I'm having a really difficult time with this. Can you pray for us right now?" It might look like a genuine request for prayer, but what you're actually doing is poisoning the well. You're trying to get people on your side of a conflict. If that's your heart, then in your prayer, you are blaspheming God and taking His name in vain.

Now, I want to reiterate—there's nothing wrong with asking people to pray for you, even if you're in a difficult trial with someone else. The point I'm making is the point Jesus is making: examine yourself and check your heart. What is your motivation? Is this about the Lord, or is this about yourself? Do you want the name of God to be exalted? Do you want the person you're praying for to excel? Or do you just want other people to think you're the exceptional one?

Once again, "When you pray, you must not be like the hypocrites." May your heart's desire be for God. He should be the very focus of our prayers. If you want to have a healthy practice of prayer, desire God. Don't be like the hypocrites who look to themselves in prayer. If your endgame in prayer is to glorify yourself rather than glorify God, that is going to become evident outwardly as well.

Do Not Pray to Be Seen By Others

Consider the next part of verse 5: "For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others." Now, the key part here is that they do this in order to "be seen by others." Jesus is not condemning public prayer. In 1 Timothy 2:8, the Apostle Paul says, "I desire then that in every place the men should pray, lifting holy hands." The men in the church are to set an example for prayer, and they do this by leading prayers openly. The keep their hands holy, meaning that they way they live is consistent with the way they pray. When a man leads an open, public prayer, people hear a man who is consistent in his speech and in his actions.

Public prayer, praying aloud in the church, leading prayer at prayer gatherings or in Bible study, leading prayer for your family—these are all good things. So Jesus is not prohibiting public prayer. Once again, he's confronting a heart issue. The hypocrites pray in the synagogues and at the street corners not to glorify God, but so they may be seen by others.

Prayer was a very common practice among the Jews. Twice a day, at sunrise and at sunset, the Jews would pray the Shema, which is Deuteronomy 6:4-9. This is the passage that begins, "Hear, O Israel: the Lord our God, the Lord is one. You shall love the Lord your God with all your heart and with all your soul and with all your might." They prayed that section of Scripture twice a day.

Then there were public prayers in the synagogue and at the temple using a liturgy—meaning that these prayers were written out, they were traditional prayers, everyone knew them, and everyone recited them. Then there was the tefillah, a series of benedictions recited two or three times a day. Then there were the offering prayers, which were at 9am, noon, and 3pm. This practiced was derived from a legalistic rendering of Psalm 55:17, "Evening and morning and at noon, I utter my complaint and moan, and He hears my voice." We see in Daniel 6:10 that Daniel prayed three times a day.

In Acts 3, Peter and John went into the temple for the hour of prayer at the ninth hour, when everyone else was going to pray. It was during one of those offering prayers when they healed the lame beggar at the Beautiful Gate. There was also a prayer called the minhah that coincided with the time of the daily burnt offering in the temple. You had mealtime prayers, and then there were spontaneous prayers after the meal was over. So as you can see, prayer was a regular practice for the Jew.

The problem was that it had all become very mechanical. The people did it, but they didn't mean it. This was the very issue that Isaiah warned about in Isaiah 29:13: "This people draw near with their mouth and honor me with their lips, while their hearts are far from me." Jesus quotes this passage in Matthew 15:8. The Jews were a ridiculously religious people, but it wasn't real. Prayer for the sake of prayer is not good.

In 2006, the New York Times published an article entitled, "Long Awaited Medical Study Questions the Power of Prayer." The study was conducted over a period of 10 years and involved more than 1,800 patients. And the basic conclusion to the story was this: prayer doesn't work. According to the study, prayer by strangers had no effect on the recovery time of patients undergoing heart surgery, whether they knew they were being prayed for or not.

I remember when the results of the study were released, I was in Christian radio at the time. Just about every atheist on the internet fell all over themselves, touting what they claimed was scientific proof that prayer doesn't work. If atheists had a bible, they'd have entered the study as canon. I mean, it was the greatest pseudo-science since Darwinism. I still get this bunk study thrown in my face 14 years later.

There was an internet atheist who made me a hobby-horse at the time. He went by the name Zero (we actually met in person once). On his blog, he wrote an entire article calling me out, saying that this study concluded once and for all just how foolish Christians like Gabe can be, praying to their non-existent sky-fairy. He even turned my name into an acronym—GABE: Grasping at Any Biblical Excuse.

Well, I responded to him and said, "Did you read who was actually involved in this study?"

And he said, "Yes, and everything was verified. But you Christians are so anti-science and anti-data, it wouldn't matter if Einstein conducted the study, you still wouldn't accept it."

I replied, "No, I'm not talking about the organization who conducted the study or even if it was peer-reviewed. I mean did you look and see who in the study was actually praying for these patients?" Those who were praying consisted of a contemplative Catholic order called the Teresian Carmelites, and a Catholic monastery and convent, both of whom deny the gospel, that we are justified by grace through faith in Christ alone. There was also a New Thought organization called Unity, who denies the Trinity of God, and that Jesus is God incarnate.

He said to me, "I suppose you're going to say those groups don't count."

And I simply told him this: "John 14:6, Jesus said, 'I am the way, the truth, and the life. No one gets to the Father but by me.' If anyone prays by any other means than through faith in Jesus, or if anyone thinks that by virtue of their own merit they have earned a place before the Father, God does not listen to their prayers."

How do we know God does not hear a Muslim's prayer? Because they reject that Jesus Christ is the Son of God. It's even written in the Koran 4:171, "Exalted is [Allah] above having a son." How do we know that God does not hear the prayer of an orthodox Jew? Because they likewise reject that Jesus Christ is the Messiah.

How do we know that God does not listen to the prayer of a Jehovah's Witness? Because they believe that Jesus is not God but the archangel Michael. How do we know that God does not listen to the prayer of a Mormon? Because they believe in a completely different Jesus who is the literal brother of Satan and not the Creator of all things. God does not receive every prayer, no matter how solemn or religious the ceremony the prayer came from.

I went on to tell Zero the Atheist, "Even if study had concluded that the patients who were prayed for recovered faster than those who received no prayer, I still would not have received the study as legitimate." In Matthew 4:7 Jesus said, "You shall not put the Lord your God to the test," and here, He says do not pray to be seen by others or you have no reward from your Father who is in heaven. So if you don't mind, I'm going to continue believing what the Bible says about prayer and not the New York Times.

I think you and I would agree that the Apostle Paul was more righteous, more humble a man than anyone in this room. He said in 2 Corinthians 12 that a messenger of Satan was sent to torment him, and three times he prayed to be relieved of it. How did the Lord answer him? "My grace is sufficient for you, for my power is made perfect in your weakness."

Now, you might look at that and say, "Why didn't God answer Paul's prayer?" But He did answer his prayer! He answered Paul with the greatest answer—Himself. Jesus answered Paul's prayer with Himself. And Paul said, "Therefore, I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me."

My friends, if you think God does not answer prayer, because you did not get the answer that you wanted, could it be that the answer you rejected was Christ Himself? As we read from Psalm 34 this morning, "Oh, taste and see that the Lord is good! Blessed is the man who takes refuge in Him! Oh, fear the Lord, you His saints, for those who fear Him have no lack! The young lions suffer want and hunger; but those who seek the Lord lack no good thing."

The Bible tells us that there are other conditions for prayer. In Isaiah 1:15, the Lord said to wayward Israel, "When you spread out your hands, I will hide my eyes from you; even though you make many prayers, I will not listen." Unless what? Isaiah 66:2, "But this is the one to whom I will look: he who is humble and contrite in spirit and trembles at my word."

Psalm 66:18 says, "If I had cherished iniquity in my heart, the Lord would not have listened." In 1 Peter 3:7, we are told strife in a marriage hinders our prayers. James 1:6 says that one who doubts will not receive from the Lord. James 4:3 says, "You ask and do not receive, because you ask wrongly, to spend it on your passions."

Just consider 2 Chronicles 7:14, which says, "If my people who are called by my name." Brothers and sisters in the Lord, followers of Jesus Christ, that's you and me. That's not the United States of America, as this verse is often applied to. That's anyone who bears the name of a son or a daughter of God, adopted into His family by faith in Christ.

"If my people who are called by my name humble themselves, and pray, and seek my face, and turn from their wicked ways." So what do we have in our prayers? We have being humble before God, seeking God, turning from anything that is against God. He says, "Then I will hear from heaven and will forgive their sin and heal—only then will I heal their land."

The hypocrites are not humble, they do not seek God's glory but they're own, and they do not turn from their wicked ways because they think they are righteous. That's the whole reason they put on the show that they do when they pray—because they want everyone else to see how righteous they are. "Truly, I say to you," Jesus says, "they have received their reward."

Instead of the public places to be seen by others, Jesus tells you where you should go to discipline yourself that your prayer habits would be about God and not yourself.

Pray to Your Father Who is In Secret

Look finally at verse 6: "But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you."
Now, don't let these warnings about hypocritical prayer, praying to be seen by others, or even the conditions for genuine prayer hinder you from praying at all. You might be thinking, "Goodness, there's just so much here. All those qualifications. How can I be certain that I'm doing it right?"

My friend, it's very simple—seek God. Do you want to be with God? Then talk to Him. "But God is so holy and I am not!" You're right, you're not. But as I said to you when we were going through our study in Galatians, what God demands of you, He gives to you. Jesus said in the previous chapter that your righteousness must exceed that of the Scribes and the Pharisees. He said, "Be perfect as your heavenly Father is perfect." If you are a follower of Jesus, then you have that righteousness He's demanded of you. You have the righteousness of Christ.

If you still ask, "But how can I be certain that He is listening to me?" Because Jesus said that He would. John 14:13 says, "Whatever you ask in my name, this I will do, that the Father may be glorified in the Son." Now, that doesn't mean you ask for a Ferrari in Jesus' name and it will be given to you, because remember, our request in the prayer that Jesus taught us to pray is "Your will be done, on earth as it is in heaven." If we ask God that His will be done in our lives to the praise of His glorious grace, it will be done. Jesus has promised us this.

We read in 1 John 2:1 that "we have an advocate with the Father, Jesus Christ the righteous one." An advocate is a representative who speaks favorably on behalf of another. So think about that—Jesus Christ, the Son of God, is speaking favorably of you before the Father.

We read in 1 Timothy 2:5-6, "For there is one God, and there is one mediator between God and men, the man Christ Jesus, who gave Himself as a ransom for all, which is the testimony given at the proper time." Romans 8:26-27 says that the Spirit of God "helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit Himself intercedes for us with groanings too deep for words. And He who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God."

So we have the Son of God mediating for us. We have the Spirit of God interceding for us. Even when we don't know what to pray for as we ought, we haven't lost touch with God. He's still holding on to us. He is a loving Father. Pray to Him.

Hawk Nelson Responds to Lead Singer's Apostasy, and Their Response is Terrible

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James 1:5-8 says, "If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him. But let him ask in faith, with no doubting, for the one who doubts is like a wave of the sea that is driven and tossed by the wind. For that person must not suppose that he will receive anything from the Lord. He is a double-minded man, unstable in all his ways."

Last week, I wrote an open letter to Jon Steingard, [former?] lead singer of the Christian rock band Hawk Nelson, who announced through a letter he posted on Instagram that he no longer believed in God. The band made a public statement a couple days ago, also via Instagram. (This seems to be the chosen medium to proclaim apostasy. Last year, evangelical celebrities Joshua Harris and Marty Sampson both announced on Instagram they were no longer Christians.)

In Jon's letter, he admitted he'd been faking it for some time. He presented various questions about Christianity he said no one could answer for him. They were very basic ideas, like, "Why does a loving God allow evil?" and, "Why did Jesus have to die?" The answers are very easy to find, and Jon, who grew up in church and was raised a preacher's kid, has no excuse for his ignorance.

The Bible answers these questions, of course, and the answers I gave Jon were backed with Scripture. But admittedly, the Bible is a big book and many deep doctrines can be complicated. Thankfully, we have great historic church confessions as helpful guides, like the Westminster Confession or the 1689 London Baptist Confession of Faith. Just a simple reading of a basic catechism (click here) answers what Jon claimed to be insurmountable quandaries.

But Jon is not interested in those answers. Otherwise, he would seek the Lord instead of making a public spectacle of himself on Instagram. The attention his letter received also brought a lot of traffic to my blog since I responded so early. I did tag Jon in my letter, and he replied a little over an hour after I published it. Via Twitter, he said the following:

"Hey, man. You seem really angry. I’m sorry—I clearly offended you deeply. Christian or not, I suspect we would have always seen things differently. I wish you the best man."—Jon Steingard

Let me make three points about this reply. First, notice what he did not say. He did not say, "Thank you for taking the time to answer my questions," because Steingard doesn't actually want answers to his questions. His questions about Christianity were more like implications than inquiries. He's pointing a finger at God to say, "You are the reason I don't believe!" But as I cited from Romans 9:20, "Who are you, O man, to answer back to God? Will what is molded say to its molder, 'Why have you made me like this'?"

Secondly, I did not express anger, and if that was Jon's takeaway, I find it difficult to believe he actually read the letter. I clearly qualified my comments as stern yet affectionate and loving. He responded by poisoning the well, making it look like I'm full of bitterness whereas he wants "the best" for me. On the contrary, the bitterness is Steingard's. His letter was dripping with it.

Third, while I was not angry, I was most certainly offended. Steingard, by his own admission, lied to people (though he did not use the word "lied," nor did he confess to any wrongdoing). He used Christianity to make money though he himself did not believe it. He also admitted there are other false teachers just like him who are scared to "come out" as unbelievers. So of course I'm offended, and so should any Christian be regarding those who malign the faith (see Jude 1:4).

But even worse than you or me being offended, God is offended. He is not sitting on His throne over heaven and earth patting Steingard on the back and saying, "Oh, Jon, it's okay." Scripture says, "If a man does not repent, God will whet His sword" (Psalm 7:12). He will judge the godless, and Jon Steingard, by his own admission, is godless. "It is a fearful thing to fall into the hands of the living God" (Hebrews 10:31). Those who truly love Jon will warn him and tell him to repent.

But that's not what has been happening. According to the numerous news sources that have picked up the story of Jon Steingard's "deconversion," he has received mountains of support across the music landscape—including artists Jeremy Camp, Tenth Avenue North, and Sanctus Real. They aren't rebuking his apostasy. There's been no public call to repentance. He has renounced God, and professing-Christians are supporting him for it.

Jon has even responded to this "outpouring of support" by saying, "Thank you all for the love. I feel it more than ever."

Imagine that. A bunch of "likes" on Instagram is more meaningful than the love of Christ. Lord, have mercy.

Jon's supporters include his bandmates, the other members of Hawk Nelson. Just a couple days ago, they released a statement expressing approval for their lead singer. The following is that letter in bold. My comments will follow. (I also responded to this letter on today's podcast, which you can listen to here.)

"One of our best friends, one with whom we have walked, worked and lived alongside for 20+ years revealed some of his innermost feelings on his faith journey this past week.

"Our mission as Hawk Nelson has always been to inspire and encourage all people with the truth that God is FOR them and not against them. In that message's most simple and purest form, that THEY matter."


I would think that the mission of any Christian band would be first to exalt Christ and make Him known, wouldn't you agree? Jesus' mission on earth was not to "encourage all people" and tell them, "God is for you, not against you." On the contrary, Jesus told them they were under condemnation, and only He is the way of salvation.

In John 6:38-40, Jesus said, "For I have come down from heaven, not to do my own will, but the will of Him who sent me. And this is the will of Him who sent me, that I should lose nothing of all that He has given me, but raise it up on the last day. For this is the will of my Father, that everyone who looks on the Son and believes in Him should have eternal life, and I will raise him up on the last day."

Jesus' mission was to do the will of His Father. Likewise, the Father's will should also be our greatest desire. His will, according to Jesus, is that we look upon Christ and believe in Him, and that we live according to the word He has spoken. Jesus said, "Whoever does the will of my Father in heaven is my brother and sister and mother" (Matthew 12:50).

But that's not Hawk Nelson's primary objective. In fact, they're primary purpose is a lie. Did you not see that in what they said? Again, they say, "Our mission as Hawk Nelson has always been to inspire and encourage all people with the truth that God is FOR them and not against them." Is that true? Is God for everyone and against no one?

God has said, "This is the one to whom I will look: he who is humble and contrite in spirit and trembles at my word" (Isaiah 66:2). We read in Psalm 34:15-16, "The eyes of the Lord are toward the righteous and His ears toward their cry. The face of the Lord is against those who do evil, to cut off the memory of them from the earth."

As I stated in my letter to Jon Steingard, on the day of judgment, there are many who will say, "Lord, Lord, didn't we do many mighty works in your name?" And Jesus will reply, "Depart from me, you workers of lawlessness. I never knew you" (Matthew 7:21-23). Only those who believe in the Lord Jesus Christ have received the favor of God. But Romans 8:9 says, "Anyone who does not have the Spirit of Christ does not belong to Him."

I care for you too much to tell you otherwise. But that is not the heart of Hawk Nelson. Their letter continues:

"So now we turn that truth towards one of our own. That God is still FOR Jon and he still matters. Why? Because that truth doesn't change just because we question it.

"How we treat one another when they are at a different stage in their journey based on their life experiences is part of a bigger conversation. We are called to love one another unconditionally, as God loves us. We should also encourage and challenge one another in our Faith, seeking truth."


Where does it say in the Bible, "We are called to love one another unconditionally, as God loves us"? The Bible does not say that God loves everyone unconditionally. In fact, that is a lie from the pit of hell.

"Whoa, what did you just say?"

I know. I'm aware this lie goes deep. Bear with me. This really is a life or death issue.

The term "unconditional love" comes not from the Bible. It was coined by a 20th century German psychologist, socialist, and atheist named Erich Fromm. In his 1956 book The Art of Loving, Fromm suggested that a father's love is conditional (contingent upon success, good behavior, etc.), but a mother's love is unconditional (not forfeited by failure or bad behavior). You may have heard this argument before. Now you know where it comes Fromm.

I agree that dad is often the disciplinarian and mom is the nurturer, but I disagree that this translates into "conditional" and "unconditional" love. Whether one accepts Fromm's categories, anyone should realize that just as a child needs both a father and a mother, love must be both tough and nurturing. But far be it from our world to have some common sense. Instead, our soft-men and feminist-dominated culture has gone the way of deciding discipline is harsh and unloving, and we're all supposed to be effeminate saps. The cultural theology has also come to demand this of God.

This is why my rebuke of Jon Steingard is seen largely as unloving, but a response like Hawk Nelson's is considered loving. However, it's Hawk Nelson's that is steeped in a secular cultural ideal, not biblical truth.



Now someone might say, "But wait, doesn't the Greek word agape literally mean 'unconditional love'?" I believe that view comes from C.S. Lewis in his book The Four Loves. It's true that agape is one of several Greek words for love, but it simply means to esteem or take pleasure in. It doesn't mean "unconditional love."

In Luke 11:43, Jesus said, "Woe to you Pharisees! For you love the best seats in the synagogues and greetings in the marketplaces!" Well, the Greek word there for "love" is agape. I think we would all agree that the love the Pharisees have was not unconditional. The reason they loved the best seats in the synagogues was precisely because of they wanted the benefits.

God's love is not unconditional. To point out the obvious, does God love birds the same way He loves people? Of course not. Jesus even said so: "Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they?" (Matthew 6:26). If God's love was unconditional, He'd love birds and people the same.

But God's love for people is also not unconditional. The whole need for preaching the gospel of Jesus Christ "presupposes a condition of estrangement between God and man,"said Dr. R.C. Sproul. "The Bible says we are God's enemies by nature. This enmity is expressed in our sinful rebellion against Him. The common contemporary view of this is that we are estranged from God, but He is not estranged from us. The enmity is all one-sided. The picture we get is that God goes on loving us with an unconditional love while we remain hateful toward Him."

But the cross of Christ contradicts this understanding. "Yes, the cross occurred because God loves us. His love stands behind His plan of salvation," said Dr. Sproul. However, Christ did not sacrifice Himself on the cross to placate us. He sacrificed Himself as a propitiation to satisfy the wrath of God. "The effect of the cross was to remove the divine estrangement from us, not our estrangement from Him. If we deny God's estrangement from us, the cross is reduced to a pathetic and anemic moral influence with no substitutionary satisfaction of God."

God receives you on the condition that Christ has atoned for your sin. The Bible is clear that you receive this justification before God on the condition of faith (Romans 3:21-25). Again, "Whoever believes in Him is not condemned. But whoever does not believe is condemned already, because he has not believed int he name of the only Son of God" (John 3:18). Not everyone is under the love of God. Whoever does not follow Jesus remains under His wrath (John 3:36).

As Dr. Sproul has also said, "People aren't afraid of the wrath of God anymore because 'preachers' are out there telling people God loves them unconditionally." That is what Hawk Nelson has presented to Jon Steingard and to the millions of they're adoring fans. The letter continues:

"Are we the authors of our own salvation and eternity? Has God provided a way to salvation for us through Jesus? These are the questions that we each must ask and explore."

The answer to the first question is "No." The answer to the second question is "Yes." Hawk Nelson doesn't give even simple answers to questions they present. It does not even appear to me that they even presuppose those answers. They're so ambiguous and so vague, how can they claim their mission is to "inspire and encourage all people with the truth" when they don't speak truth?

Ephesians 4:15 instructs us to "speak the truth in love." If you love people truly, then you will tell them the truth. If you withhold the truth, that's not loving. Proverbs 13:24 says, "Whoever spares the rod hates his son, but he who loves him is diligent to discipline him." But Hawk Nelson continues to pedel a universal love of God that includes everyone:

"In the Bible (Romans 8:38) Paul writes, '…I am convinced that nothing can separate us from God's love… Neither our fears for today nor our worries about tomorrow—not even the powers of hell can separate us from God’s love. No power in the sky above or in the earth below—indeed, nothing in all creation will ever be able to separate us from the love of God that is revealed in Christ Jesus our Lord.'"

That is the New Living Translation, which is one of the softer translations of the Bible (I recommend the ESV or NASB). That aside, who was Romans 8:38 written to? It was written to Christians. So the promise in Romans 8:38 is only true of believers. It is not true of unbelievers, like Jon Steingard. As I quoted earlier from this chapter, "Anyone who does not have the Spirit of Christ does not belong to Him" (verse 9). Hawk Nelson concludes their letter this way:

"The same Lord is Lord of all, and gives richly to all who call on Him, for, 'Everyone who calls on the name of the Lord will be saved.' Ever thankful and grateful for how God has used this band, the music and the relationships and how He continues to do so."

The verse they quoted but didn't reference is from Acts 2:21 and Romans 10:13. Yes, everyone who calls on the name of the Lord will be saved. But the whole point of Jon Steingard's letter is that he doesn't even believe God exists! Therefore, he is not saved.

Did Hawk Nelson not actually listen to to their friend? I typed out his entire letter and responded to him word-for-word. Yet some accused me of not listening at all. The following are some of the responses I received to my open letter:

"Don't be like this. Listen to people when they give reasons for their de-conversion. Don't be presumptuous... You accused Jon Steingard of lying, not just of having been formerly mistaken. You're assuming that you know his former intentions and experiences better than he did (or my intentions and experiences when I was a Christian for 20 years of my life)."—Chad (Arlington, VA)

Chad, I believe I read Jon's letter more intently than you did. He not only admitted that he was faking his Christianity and making money off of it though he didn't truly believe, he also said, "I am stunned by the number of people in visible positions within Christian circles that feel the same way as I do." For what his word is worth, many others are lying about their faith and making money from it.

Furthermore, do not neglect understanding who my audience is. I was not writing to a teenage kid in a youth group who is teetering between belief and unbelief, or to a mother whose child just died and she is struggling to see God in her circumstance. I was addressing an adult man who is almost my age, who is a famous Christian, who grew up in church, who is a preacher's kid married to a preacher's kid, and yet he does not know even basic Christian truths like why there's evil in the world or why Jesus had to die. That's inexcusable. How could he ever have called himself a Christian?

Jon Steingard never knew Jesus Christ. I know that because of what his letter said and because of what Jesus said. You were never truly a Christian either. You must repent of your sin and put your faith in Christ, or you will be judged with the godless at the final judgment (Revelation 21:8).

"[Jon] finds scripture to be fallible, so quoting verses at him won't work. I'm a believer, but I too take issue with scripture. The Bible may have 'divine inspiration' but it was ultimately written/rewritten by imperfect man. His concerns are valid and enforced by many modern Christians."—Kelcey (Dallas, TX)

His concerns are valid and enforced by many unbelievers pretending to be Christians, just like you. I will not stop sharing the gospel, the power of God for salvation to everyone who believes (Romans 1:16). Unfortunately, you think God is so puny, man's will is more powerful than God's, and God has been unable to preserve His word. But what does the Scripture say? "For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit" (2 Peter 1:21).

"Gabriel, there is more then one way to God, and maybe Jon Steingard has found another way. God seeks you where ever you are regardless of religious ideals and doctrine. Instead of judgement you should be giving him support."—Kaelyn

You might be shocked to hear me say that I agree every road leads to God. But only one way leads to eternal life with God. Every other way leads to the judgment of God. Jesus said, "I am the way, the truth, and the life. No one comes unto the Father, but by me" (John 14:6). Jesus also said, "The one who rejects me and does not receive my words has a judge; the word that I have spoken will judge him on the last day" (John 12:48).

"You were very up-front about your 'stern' tone. I’m curious why you chose to use that tone rather than one of understanding. Your tone implies that you cannot fathom the idea that someone may have questions about God and our relationship to Him, which I’m sure you disagree with."—Bob (Atlanta, GA)

How does a "stern" tone lack understanding? First, understand first what is being said; then, respond in the appropriate tone. What tone are you suggesting I take? In Matthew 23, Jesus called the Pharisees sons of hell producing more sons of hell and white-washed tombs full of dead men's bones. Both of those labels fit Jon Steingard. So I agree, a tone that is more like Jesus would be the right approach.

"Your letter wasn't bad. There was a ton of biblical truth in there. However, you mentioned he could lead others astray. This as you know is impossible in light of God's sovereignty. As you rightly mentioned, what can he as a man do?"—Sean (Louisianna)

If it's impossible for a false teacher to lead others astray, what's the point of warning about false teachers? Even Jesus warned against false teachers. In Mark 8:15, He said, "Beware the leaven of the Pharisees and the leaven of Herod." The sovereignty of God is not fatalism. I as a pastor have a responsibility to identify wolves, call them out, and defend the flock of God (Acts 20:29-30, Titus 1:9). I know that God is sovereign, and He works all things to the council of His will. And His will, as revealed in His word, is that pastors warn the flock against false teachers.

Again, I cannot reiterate passionately enough that the state of Jon Steingard's heart grieves me. I am frustrated by the words of Hawk Nelson who seem more concerned with their public image than saving dying souls. I write these things not to thump my own chest and proclaim my own goodness. I have no righteousness of my own but the righteousness of Christ He has graciously given to me. I am a sinner saved by grace through faith in Jesus. I write this so that you also may know Jesus truly, and you will be saved.

As I quoted from the beginning, if you lack wisdom, ask of God. He will give it to you. But ask in faith with no doubting. Know what God has said in His word and believe it. As Hebrews 11:6 says, "And without faith it is impossible to please Him, for whoever would draw near to God must believe that He exists, and that He rewards those who seek Him."

Do Not Pray Like a Pagan

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The following is a sermon delivered on the Lord's Day, May 31, 2020, at First Southern Baptist Church in Junction City, KS. The text was from Matthew 6:7-8 on the subject of not praying like a pagan.

5 "And when you pray, you must not be like the hypocrites. For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others. Truly, I say to you, they have received their reward. 6 But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you.

7 "And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. 8 Do not be like them, for your Father knows what you need before you ask Him. 9 Pray then like this:

"Our Father, who art in heaven, hallowed be Thy name. Thy kingdom come, Thy will be done, on earth as it is in heaven. Give us this day our daily bread, and forgive us our debts, as we forgive our debtors. And lead us not into temptation, but deliver us from the evil one. For Thine is the kingdom and the power and the glory forever, Amen."


In case you haven't been watching the news lately, our culture is currently in chaos. That is an evergreen observation. Really, is there ever a time in our world where it could not be said that everything is a mess? Someone ten years from now may hear a recording of this sermon and think, "Wow, did he record this just yesterday?"

Perhaps you woke up this morning, you got ready to come to church, and you asked yourself, "I wonder if Gabe is going to preach a sermon related to all the crazy stuff that's going on." The answer is yes. No matter what the current events may be, I can think of nothing better to preach on than the power of prayer.

Jesus begins His lesson on prayer by teaching us how not to pray, which we considered last week in verses 5 and 6. He said, "When you pray, you must not be like the hypocrites," once again confronting matters of the heart. Don't behave one way in view of others and in your heart be far from God. You may fool others, but you cannot fool God. He knows the mind and heart of every man, and He will render to each person according to his ways (Jeremiah 17:10). So take heart that the Lord is near.

Jesus says, "But when you pray, go into your room and shut the door and pray to your Father who is in secret." Do not pray wanting man to see you. Pray knowing that God sees you.

Notice that Jesus describes our Father as being in secret. Why is God in secret? Because He is holy and we are not. Because man has sinned against God, we are separated from God. Part of the curse upon mankind is that God would be more difficult for us to see. And yet as Paul preached at the Areopagus in Acts 17:27, "He is actually not far from each one of us." He said in Romans 1:20, "His invisible attributes, namely, His eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made."

So it may be difficult to see God, but we can certainly know that He is there—most especially because Jesus reveals the Father to us. John 1:18 says, "No one has ever seen God; the only God, who is at the Father's side," that is Christ, "He has made Him known." Colossians 1:15 says that Jesus "is the image of the invisible God." Verse 19 says, "For in Him all the fullness of God was pleased to dwell." In Matthew 11:27, Jesus said, "No one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal Him."

We know the Father in heaven through Jesus Christ the Son. And when I say know, I don't simply mean we know of the Father. I mean we know the Father as intimately as anyone may know their own earthly father. We have a relationship with the Father through the Son. We have been adopted as sons and daughters of God through Christ the Son of God. For now, we see God by faith. But as Horatio Spafford so famously penned, "Lord, haste the day when my faith shall be sight."

The rest of verse 6 says, "And your Father who sees in secret will reward you." There's some interesting phraseology there in the Greek. The King James Bible and the Young's Literal Translation both say that the Father will reward you openly. "Your Father who sees in secret will reward you openly." The point being that you pray to the Father in secret not to be seen by others, and the Father will reward you in such a way as to be seen by others. Now, that doesn't mean God is going to heap open reward on you so that you will become the envy of all your friends.

Remember again 1 Peter 5:6 which says, "Humble yourselves, therefore, under the mighty hand of God so that at the proper time He may exalt you." There's a proper time when the Father will reward you, and that time may be in heaven among the saints, who will see the reward your Father gives you, and we will all glorify God because of it. So do not pray to be known by men. Pray as you are known by your Father who is in heaven.

Don't pray like the hypocrites—that's the instruction in verses 5 and 6. But then we get to verses 7 and 8, and Jesus says, "Don't pray like the Gentiles either." I want you to notice something before you continue on. Notice that in verse 6, Jesus says, "When you pray, go into your room and shut the door."

Many pious Jews loved to pray near open windows so that they could be heard by others. You might pass by someone's house and hear them praying even from their own dwelling, so you will think, "Wow, that guy must be really godly. Listen to how often he prays, even in his own home."

That's why Jesus says, "Go to an inner place in the house and shut the door." You're probably familiar with the King James Version that says, "But thou, when thou prayest, enter into thy closet." This was the part of the house where extra garments and vessels and sleeping mats were stored. Jesus was basically saying, "Don't pray to be heard by others. Go pray where only the mats will hear you."

Now notice that in verse 7, Jesus says, "And when you pray, do not heap up empty phrases as the Gentiles do." So here's the flow of Jesus' instructions. First, He says don't pray like the hypocrites. Don't stand up in the synagogues or out on the street corners with your arms in the air so that others will see you.

(By the way, if you have ever wondered why a standard posture of prayer is to bow your head and close your eyes, this is why. It's a posture contrary to the way the hypocrites prayed. They lifted the head and their hands, standing out in public so they might be seen by others. But you close your eyes and bow your head. Pray to the Father in secret. Now, even bowing your head and closing your eyes can be hypocritical, but anyway—I'm just sharing with you a fun fact as to why we pray with heads bowed and eyes closed.)

The point remains, don't pray out in the open to be seen by others. "Truly, I say to you, they have received their reward," Jesus says. If the recognition of man is what they want, then that's all they're going to get. "But when you pray, go into your room and shut the door."

So a disciple of Jesus has followed Jesus' instructions, they go into their room to pray, and how do they pray? Well first of all, Jesus says, "Do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words." This instruction is in the context of private prayer. Assuming you've gone into your room and closed the door, don't start praying like a pagan. There is a way to pray to your heavenly Father, and it's not the way the pagans pray to their gods.

Yes, we have the word Gentiles here, but pagan is synonymous with Gentile. The Greek word is ethnikos, and in addition to Gentile, it also means pagan or heathen. This is anyone who is a non-Jew. If you were not of the people of God descended from Abraham, you were a pagan. The same is true today in this way—if you are not of the people of God through Christ, you are a pagan.

What is a pagan? Basically a pagan is someone who worships the created rather than the Creator. Even those who claim to worship God may still actually be pagans. For example, a Mormon may claim to worship the Creator, but they worship a created Jesus. Literally, their Jesus is created. He is the literal offspring of God the father. A Muslim may claim to worship the Creator, but they worship a version of god created by Muhammad.

Other gods are obviously the creations of men—gods like Zeus, Hera, and Poseidon among the Greeks; Brahma, Vishnu, and Shiva among Hindus; Yama, Mahakala, and Yamantaka among the Buddhists. These are not creators, they are created. They are idols wrought by man to do man's bidding.

Even atheists, agnostics, and other secular humanists worship gods. He worships the god of self. He worships the god of naturalism. He worships the god of materialism. His moral standard is whatever he wants it to be.

I have never met an atheist who wasn't spiritual. I've known atheists who were into various forms of Buddhism or Taoism or finding inner peace or getting in touch with nature or new ageism or reading horoscopes or communicating with the dead or dabbling in witchcraft or the occult. Atheists are some of the most spiritual people I've ever met. They just hate the God of the Bible.

The late atheist Carl Sagan was really into searching for extraterrestrial life. Now, you may have never thought of this before, but the search for extraterrestrial life is pagan. It is attempting to communicate with or hear from intelligences on a plain of existence beyond our own. Does that not also sound like the definition of a séance—in which the participants attempt to channel ghosts or evil spirits?

A few weeks ago, the Pentagon declassified several videos that show UAPs: Unidentified Aerial Phenomenon. (This is the new term they're using to replace UFO, which is an Unidentified Flying Object. I've always said, "Yeah, I've seen a UFO. I saw a flying object I couldn't identify—hence, a UFO." But saying that is totally different than saying, "I believe in aliens from another planet.")

Anyway, I've watched these videos that were released by the Pentagon, and what they show are flying objects that cannot be identified, and what they do in the air defies physics. No one knows what they are, where they came from, or where they go. These are not video tricks. It's not a bug on the lens of a camera or anything like that. They are verified by our own military intelligence as airborne objects defying what we know of natural law.

A documentary film recently came out entitled Close Encounters of the Fifth Kind: Contact Has Begun. This documentary is not another one of those films interviewing people who are speculating what's inside Area 51 or talking about a UFO they might have seen. This documentary includes real-life prestigious scientists who say we have already made contact with these extra-terrestrials, and they tell you how you can communicate with them, too.

One of the things that is stated in the documentary is that these extra-terrestrials—not aliens, but ETs, who exist and communicate on a whole other level—they are not a threat to our national security, they are not a threat to our planet, but they are a threat to how we view ourselves, theologically and philosophically. That doesn't mean we should fear these entities, the filmmakers say. It means we should want to learn more about them. As Carl Sagan said decades ago, "When we learn who they are, we will learn who we are."

Building a certain narrative, the documentary pushes the viewer to believe that we need more people to make contact with these entities. The film even uses the word "relationship." We need to have a "relationship" with them. Since these beings travel and communicate on a whole other quantum level, we also need to communicate with them on their level. How do we do that if their technology is so much more advanced than ours? We communicate with them—no kidding—through thought and meditation. The documentary tells the viewer how to make contact with extra-terrestrials using meditative practices and shares the testimonies of people, including educated scientists, who have accomplished this.

Friends, this is the occult. It's a satanic ritual. These are the same practices pagans have employed for centuries to communicate with their spirits. It doesn't matter that you now want to call your séance science. It's still demonic. I don't deny that they're making contact with something. I absolutely believe they are. But they're communicating with demons, not ALF. You might be able to reach across the void and communicate with these intelligences, too, and you may not like what you find there.

In Deuteronomy 18:10-14, the Lord says to His people, "There shall not be found among you… anyone who practices divination or tells fortunes or interprets omens or a sorcerer or a charmer or a medium or a necromancer or one who inquires of the dead, for whoever does these things is an abomination to the Lord. And because of these abominations the Lord your God is driving them out before you. You shall be blameless before the Lord your God, for these nations, which you are about to dispossess listen to fortune-tellers and to diviners. But as for you, the Lord your God has not allowed you to do this."

A pagan priest can even look like a scientist. What we call sorcery might be modern medicine, and what we call divination might be an attempt to communicate with an extra-terrestrial intelligence. The point being: even secular naturalists pray. They pray like pagans. And what does Jesus say here? Don't pray like pagans.

Prayer is not a mindless, thoughtless enterprise. We're not trying to empty our thinking and become one with everything around us. Our union is with the Father. He is a person. Yes, He is God, but He is a person—the first person of the Trinity. And like any conversation you have with any person, prayer is talking to God.

Though God is invisible, He is not absent. He is with us when we pray. There must be substance to our prayers. Furthermore, there must be sense in the words that we pray. You don't utter nonsense when you're talking with a friend—at least I hope you don't. Maybe I need to ask your friends. Likewise, don't speak nonsense when you talk to God.

Jesus says here, "And when you pray, do no heap up empty phrases as the Gentiles do," or in the King James, "as the heathen do, for they think that they will be heard for their many words." What are these many words that we are talking about? When we read "empty phrases" or "vain repetitions" or "mindless speech," the Greek word here is battalogeo. This is the only place in the New Testament the word appears. It's actually a composite of two words: batta and logos, meaning "to speak." Literally, the word is "batta-speak."

The pagans would pray these prayers that were long on noise but short on meaning. They might pick one word or sound and repeat it over and over and over again, to remain in a state of prayer but not actually saying anything. The standard way of describing such prayers was "batta-speak." It's as if they were reciting "batta" over and over, and it just sounded like "batta-batta-batta-batta-batta-batta." (When I learned this, it reminded me of being at a baseball game, and saying, "Hey, batta batta batta batta batta, swing batta!") It's like the way we use the word "yadda." So this kind of prayer would be like saying, "Dear God, yadda yadda yadda."

Is there any kind of prayer in the church today that might resemble this kind of prayer that Jesus is telling us not to pray? Perhaps you thought of the practice we call "speaking in tongues." But what the Assemblies of God church or the Pentecostal church down the street calls "speaking in tongues" is not what the Bible calls "speaking in tongues." In the Bible, speaking in tongues is speaking other human languages. But the charismatic notion of speaking in tongues is nonsensical gibberish.

In his book Strange Fire, John MacArthur points out that the Pentecostal charismatic movement "radically changed their interpretation of the New Testament, manipulating the text in order to justify and preserve a counterfeit. Thus, the clear teaching of Scripture about languages was twisted in order to redefine tongues as nonsensical gibberish and thereby fit the modern phenomenon" (pg. 72).

My friends, if praying in gibberish is really how you want to pray, I can teach you how to do that. You will be able to pray with the best of the nonsensical preachers, like Kenneth Copeland, Benny Hinn, and Joyce Meyer. Are you interested? Here is a prayer following the charismatic practice of praying in tongues:

"She came in on a Honda. O my shin, O my knee. See my bow tie. Tie my bow tie."

And now I will interpret this prayer for you: "She came in on a Honda. O my shin, O my knee. See my bow tie. Tie my bow tie." There you have it. Praying in tongues.

Perhaps you saw the video that went viral a few months ago featuring televangelist Perry Stone, praying in tongues while he was playing on his cell phone. At first he prayed the gibberish I just demonstrated for you. Then he started going, "Yes, Lord, have your way, have your way, have your way." Then it looks like he gets a text message or something, for he starts playing on his phone, but he's still trying to speak in tongues, and he can't do two things at the same time. So what comes out of him is just obnoxious groaning. Then he goes back to mindless repetition again saying, "By the anointing, by the anointing, by the anointing, by the anointing."

Jesus called this kind of prayer pagan because that's what it is. The pagans pray just like this: batta batta batta batta batta. It's nonsense. No where in the Bible do you find any instruction to pray this way. Every prayer in the Bible—from Moses to Joshua, from David to Solomon, from Elijah to Elisha, from Isaiah to Ezekiel, from Jesus to Paul—every prayer makes sense. When Jesus teaches us how to pray, He teaches us a clear, articulate prayer. This gibberish that is called "speaking in tongues" is pagan. Don't pray like a pagan.

Verse 7 again: "And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words." Ecclesiastes 10:14 says, "A fool multiplies words." Jesus goes on to say, "Do not be like them, for your Father knows what you need before you ask Him."

In other words, there's no need to drone on and on believing as the pagans do that the longer you're in a state of prayer, the greater the likelihood that God will hear you. If you are a Christian, God is with you. Of course He hears you. You are His child. And if you know that God knows all, then you know that God knows your needs even better than you know your needs. He who searches mind and heart knows what you're going to say before you say it.

Read Psalm 139.

That's a prayer we just read. All one hundred and fifty Psalms are prayers. If you need more examples on what to pray, there's literally a whole book of the Bible filled with them. Here David has said, "Before a word is on my tongue, behold, O Lord, you know it altogether." Your thoughts aren't nonsense, are they? (Again, I might have to ask your friends about that.) If your thoughts aren't nonsense, don't let your words be nonsense. Pray clear prayers to the Lord as He has taught us to pray.

Now, just because God knows what we are going to pray before we pray it, that's no excuse not to pray. Don't say to yourself, "Well if God knows what I'm going to ask for, then why do I even need to bother asking?" That's prideful. That's like saying, "Well, my wife is supposed to love me no matter what, so why do I need to talk to her?" You talk to her because you want to—because you love her.

Likewise, pray to God because you want to. Just like you should talk to your spouse because you want to, because you love your spouse, pray to God because you love Him. You cannot have a relationship with someone you never talk to, and so it is the same with God. To neglect to pray to God is selfish. It's prideful. It's to say you've got this whole thing figured out and you don't need God.

Read Isaiah 7.


Responding to the Black Lives Matter Video

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Call me narrow-minded, but I still believe the sins that divide people—any and all hatred whether it be racism, sexism, or otherwise—can be conquered by the sound words of our Lord Jesus Christ and the teaching that produces godliness. The Bible says that when we deviate from the gospel, we will fight and quarrel.

We read in 1 Timothy 6:3-5, "If anyone teaches a different doctrine and does not agree with the sound words of our Lord Jesus Christ and the teaching that accords with godliness, he is puffed up with conceit and understands nothing. He has an unhealthy craving for controversy and for quarrels about words, which produce envy, dissension, slander, evil suspicions, and constant friction among people who are depraved in mind and deprived of the truth, imaging that godliness is a means of gain."

Over the last couple days, several have written in expressing disagreement with a WWUTT video I made about Black Lives Matter. I warned that BLM is a race-baiting ideology and part of a Marxist narrative incompatible with biblical Christianity. (My wife and I also talked about this on our podcast on Friday.) If you truly want to stamp out hatred, preach Christ and Him crucified for our sins.

The following is one of those letters from a fellow by the name of Edward. His comments are in bold and my response follows. I offer this to continue to expound upon why it is dangerous to be swept up by ideas that might sound like godliness but are steeped in worldliness.

"I have been a follower of WWUTT since it started. I have even emailed a few times and commented once on the Facebook page. I thought this site was a novel idea, to quickly explain and debunk certain ideas that Christians have. And it did so in a humorous way."

I appreciate you watching, Edward. But I hope you understand I am not trying to entertain anyone. WWUTT is first and foremost a teaching ministry. The Bible is taught on the podcast seven days a week. I'm currently going through Romans, Psalms, Luke, and Matthew.

I have taught consistently to test all things according to the word of God. Yet the letter I am responding to here contains no Scripture or any kind of biblical argument. When you write in to point out a problem or issue correction, to whom are you trying to bring me into subjection—yourself or to God?

"But I have become greatly disappointed in certain topics that have been covered as time went on. These topics have appeared to have come from personal views and convictions rather than any biblical foundations. Case in point, the most recent video regarding the Black Lives Matter movement." 


So what you're saying is you liked the fact that WWUTT debunks certain wrong ideas many Christians may have... until the wrong idea I confronted was the Black Lives Matter movement. Everyone has a "Do Not Touch" button.

Every single video is an expression of personal views and convictions that are built upon a biblical foundation. From the very beginning, I've used WWUTT to confront cultural myths and the misapplication of Scripture. Consider the first twelve 90-second videos from six years ago:

God Helps Those Who Help Themselves?
Hate the Sin, Love the Sinner?
Are There Contradictions in the Gospels?
Thou Shalt Not Judge?
God Will Never Give You More Than You Can Handle?
Do We Have to Prove that God Exists?
Preach the Gospel, if Necessary Use Words?
Where There's No Vision, the People Perish?
As a Man Thinketh, So is He?
Whoever Lives by the Sword Dies by the Sword?
Jesus Never Said Anything About Homosexuality?
Jeremiah 29:11, A Plan to Prosper You?

Just looking at the titles of those twelve videos, six deal directly with a Bible passage in its proper context, and six confront an extra-biblical myth. It is split exactly in half.

I'm currently not producing as many videos because I'm working on other projects, so the pattern isn't as consistent. But just consider the last few videos. The Black Lives Matter video is a current event. The one right before it, "Wife, Submit to Your Husband?" is directly from Scripture. Before that, I answered from Scripture a very general question: "What Will Happen To You After You Die?" The video before that was understanding God's sovereignty in a pandemic, and the video before that was calling out false prophets who manipulate people in a crisis.

The next three videos are going to be on Matthew 5:3, Amos 5:24, and 1 Timothy 2:5. I'm still doing the same thing I was doing five years ago, just not as frequently. Contrary to your assertion that these videos do not have "any biblical foundations," they all do. Every single video addresses a subject with Scripture, and most if not all of them share the gospel—even the Black Lives Matter video.

The inspiration for the videos has always come from questions asked by my own church, stuff that's going on in the world, and things I hear from sound and false teachers alike. Of course it's my personal platform. Why would I deny that? I'm the writer and creator of When We Understand the Text. Yet I also rely upon many people to help me with what I write and produce. Most of all, I test everything with the Bible. Do that yourself. What did I say in the Black Lives Matter video that was actually biblically wrong?

"This issue [Black Lives Matter] is political, and that being the case, that carries along with it personal secular convictions. I am not sure how deeply rooted in socialism the BLM movement is, but it seems you are digging too deep here."

Am I digging too deep, or are you not digging deep enough? Have you learned history and anthropology and attempted to view what's happening in the world now through an understanding that "there is nothing new under the sun"? (Ecclesiastes 1:9) Why do you think I make these videos? My role as a pastor is to "hold firm to the trustworthy word as taught, so that [I] may be able to give instruction in sound doctrine and rebuke those who contradict it" (Titus 1:9).

Black Lives Matter has sucked even the church into a worldly narrative that has been crafted to play your emotions. Just think about that name: BLACK LIVES MATTER. Seriously, who would disagree with that? It is a snare so that when you say, "I'm not joining your race-baiting Marxist movement," they can call you a racist or a white supremacist or an Uncle Tom or "black on the outside but angloid on the inside." That's how this kind of loaded narrative works.

But what does the word of God say? "Charge them before God not to quarrel about words, which does no good, but only ruins the hearers. Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth. But avoid irreverent babble, for it will lead people into more and more ungodliness, and their talk will spread like gangrene," actually causing parts of the body of Christ to rot and fall off (2 Timothy 2:14-16). That's happening, and I'm trying to prevent that. I love the church of God.

"It also appears that your dislike of socialism is probably making you see it this way. I have noticed that many people have this dislike/fear of socialism, just as many had this fear of communism during the cold war. I am not saying it's wrong, but just an observation. No where in the Bible are Christians asked to advocate for a certain political system, which in your case would be anti-socialism."

Oh, I hate socialism with a passion, but it's because I love God's law, not because I'm committed to particular worldly politics. Psalm 119:113 says, "I hate the double-minded, but I love your law." There are people inside and outside the church who are pushing the idea that Jesus was a socialist and the early church was socialist. That is not only false, it is dangerous and blasphemous (hence why I did my video on how Jesus is not a socialist).

Socialism and communism are godless ideologies that devalue and oppress people. Just look at the politics of the three Jezebels who founded Black Lives Matter. They love sexual immorality and the subsequent sacrifice of unborn children, and they want everyone to be forced to participate in their lawless idolatry. Even outside of the politicking, look at how Black Lives Matter has devolved into rioting and looting and destroying the lives of black people.

Look at any socialist or communist country, and see the way that people are treated. Did you hear about the 48 churches that were shut down in a single county in China in the span of two weeks? Here is what the Communist Party said:

"Higher echelons of government declared after an inspection that there were too many believers in the county. When so many believe in God, who will listen to the Communist Party? There is no other choice but to remove crosses from your churches."


Yes, the church will survive any persecution, but that doesn't mean that we should let godless regimes run uncontested over a nation that still has a document valuing basic human rights. The fewer the people who speak the truth, the more convincing the lies will be. It's one of the reasons we're in the mess we're in right now—too many spineless evangellyfish have been soft-serving Christianese whimsies instead of standing tall and punching godless lies in the mouth.

Surely you do not think Christians need to be apolitical when Jesus told us to pray for God's kingdom to come and His will be done on earth as it is in heaven. The kingdom of God has a law, and that law is the Bible. Are you saying America should not be subject to it? How weak is your faith? Psalm 2:10-12 says, "Now therefore, O kings, be wise; be warned, O rulers of the earth. Serve the Lord with fear, and rejoice with trembling. Kiss the Son, lest He be angry, and you perish in the way, for His wrath is quickly kindled. Blessed are all who take refuge in Him."

"It is also interesting how you describe the BLM movement as divisive, when your video does just that." 


Now you're just being simple. I shared the gospel. Black Lives Matter wants to burn babies in stomach of Moloch. Which one saves lives and which is destroying them? If you want to love people, burn your Black Lives Matter flag and raise the banner of Christ. His word unites His people, but indeed it also divides. Jesus said, "Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword" (Matthew 10:34).

"Sure you may disagree with some of the beliefs of BLM, but you as a Christian, and a pastor, I don't think it is very wise to tell people they are wrong in place of offering empathy and a helping hand, and I am greatly disturbed by that. An entire community is feeling a certain way, and if they are wrong, then they are are all stupid. And if they are being manipulated then they are all stupid. So, pick one."


You're not making any sense. What "entire community" are you referring to? Are you saying the "entire [black] community"? I hope not, because that would be incredibly foolish. (Read this article by my brother Darrell B. Harrison on the myth of black community.)

When the Bible uses the word fool or talks about foolishness, it's not to belittle or insult. It's addressing a moral problem. Ignorance is a moral issue. In Proverbs, the wise man loves correction, but fools hate reproof. The wise man thinks before he acts, but the foolish man is either reactionary or a dullard. Proverbs 1:22 says, "How long, O simple ones, will you love being simple? How long will scoffers delight in their scoffing and fools hate knowledge?"

The Bible tells us that the devil ensnares with his rhetoric. Was the Apostle Paul unloving when he warned the Colossians, "I say this in order that no one may delude you with plausible arguments"? (Colossians 2:4) I get that there are many well-meaning Christians who want to fight racism and unite a community. But letting their emotions get played by divisive worldly philosophies does not make people noble. It makes them suckers. I don't say this to be demeaning. I speak the truth in love.

What happens next is they turn around and fight against their brothers and sisters in the Lord who remain true to the gospel and won't taint it with the world's rhetoric, strategies, and philosophies. Is this not exactly the thing the Apostle Paul said would happen in 1 Timothy 6:3-5 (referenced above)?

Paul also told Timothy following: "So flee youthful passions and pursue righteousness, faith, love, and peace, along with those who call on the Lord from a pure heart." Flee these physically aggressive and violent movements, and pursue what God says is right along with those who are godly—not with the Black Lives Matter Jezebels and their whipped Ahabs who hate the true God and sacrifice children to false gods. "What accord has Christ with Belial?" (2 Corinthians 6:15)

Paul continues: "Have nothing to do with foolish, ignorant controversies; you know that they breed quarrels. And the Lord's servant must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil, correcting his opponents with gentleness. God may perhaps grant them repentance and lead them to a knowledge of the truth, and they may come to their senses and escape from the snare of the devil, after being captured by him to do his will" (2 Timothy 2:22-26).

"I commented on the Facebook page in regards to the parody of the Oklahoma song. Christians, especially Christian pastors, should stick to teaching scripture, and not opine on politics or social movements in their teaching. Our Christian worldview is much more important than either of those. Whatever we may think or feel about certain political issues or movements is nothing compared to what we should know about God. We must exalt him first and not our own personal views."


You mean like you're exalting your own personal views? You say that "pastors should stick to teaching Scripture, and not opine on politics or social movements in their teaching." So you should actually be more appalled when a pastor marches in a Black Lives Matter protest than with a pastor who says, "Have nothing to do with such things." Brother, you're being double-minded!

Are we to only read the Bible and not apply it? I don't get the sense that you've tested anything you've said with the Scripture. This is the thing that is the most patronizing—not that you've insulted me, but that you don't even think of me enough as a brother to guide me by the word of our Heavenly Father. So again, to whom do you mean to bring me in subjection—yourself or to God?

Stop reacting subjectively to your emotions, and bring your whole self in subjection to God's word. Surely you know that Jesus gave us these commands: "You shall love the Lord your God with all your heart and with all your soul and with all your mind... You shall love your neighbor as yourself" (Matthew 22:37, 39).

On these two commandments hinge all the Law and the Prophets.

What's Wrong With Phil Vischer's Video "Holy Post—Race in America"?

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In his sermon at the Areopagus, the Apostle Paul said that God "made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place" (Acts 17:26).

Every single human being on earth is descended from one man, Adam. There is only one race—the human race. What we call racism, prejudice against another on the basis of their skin tone, is absurd (as all sin is) since fundamentally there's no such thing as races. There's also no such thing as "red and yellow, black and white," as the Sunday school song goes. Essentially, we're all the same color—just varying shades of brown, depending on how much melanin you have. To pass judgment on another for the tones of our skin is to pass judgment on yourself.

What divides people—from each other and most especially from God—is sin. We are all sinners. The problem of sin will persist until God comes to judge the world in righteousness. But in love He sent a Savior, Jesus Christ the Righteous One, who died on the cross for our sins and rose again from the grave. For those who believe in Jesus, He cleanses us of all unrighteousness, pours His love into our hearts, and reconciles us to God and to each other, "making peace by the blood of His cross" (Colossians 1:20). The only true unity is found in Christ. Believe in Him, and you will be saved.

Now, that sounds like a biblical way to begin a discussion about race, doesn't it? I'd have thought a well-known Christian teacher like Phil Vischer would think so, too. But his recent 18-minute video "Holy Post—Race in America," delivered while sitting in the same studio from which he emcees his What's in the Bible? video series, is strangely without Bible.

The Story

Vischer's video is supposed to be a no-nonsense history lesson on race in America to explain why black Americans continue to face injustice today. But while he may have good intentions, he falls into the same Critical Race Theory methodology a few teachers (and it feels like fewer and fewer teachers) in the church have been warning against. The first time I watched the video, I went, "Wow!" But the second time I watched it, I went, "Wha?" The cultural Marxist nuance became more apparent.

But before I talk about that, even with the most gracious viewing of Vischer's video, you might walk away seeing a problem, but you're given no solutions. He even says, "I'm not here to tell you what the right solutions are, because I don't know." That is astonishing! The creator of VeggieTales and JellyTelly, who did an entire video series for kids called What's in the Bible?, doesn't know any solutions to the ills of society? Not even, say, the gospel of Jesus Christ? Is the gospel so powerless to heal that our Bible teachers now think they have to be Social Justice Warriors in order to accomplish anything?

Back in 1980, Andre Crouch was leading congregations singing, "Jesus is the answer for the world today." Forty years later, too many minsters are bowing to the culture and saying, "I don't know the answer for the world today." We have a whole book full of answers. It's called the Bible. And in the Bible, our Savior delivered quite the indictment when He asked the Pharisees, "Have you not read?"

You cannot fix racism without the gospel. You can tear down all the confederate statues, you can change the names on your buildings, you can change your bottles of syrup and your rice boxes and your tubs of butter, and you would still have the problem of sin in the human heart. Nothing can fix that but God. Vischer should know as well as anyone that even a tomato can quote John 3:16.

This is the most scathing criticism of Vischer's video that I can make, and it's really the only one I need to make. But I've been on social media for about as long as it's been around, and I know someone is saying, "Sure, Gabe. Whatever. You just don't want to deal with the issues. What about the data Phil Vischer presented? You can't argue with the facts!" Alright, let's consider the substance of his video.

The Substance

At the start of Vischer's video, he says, "We need to talk about race." But what drives the video is actually to respond to his second question: "Why are people angry?" After taking the next 16 minutes to present his case, he concludes by saying, "And that is why people are angry." Between these two statements, Vischer believes he has proven, beyond a reasonable doubt, the problem of systemic racism in our society.

According to Teaching for Diversity and Social Justice, the leading university textbook on this issue, systemic or institutional racism is defined as, "The network of institutional structures, policies, and practices that create advantages and benefits for Whites, and discrimination, oppression, and disadvantage for people from targeted racial groups. The advantages created for Whites are often invisible to them. Or are considered 'rights' available to everyone as opposed to 'privileges' awarded to only some individuals and groups" (pg. 93).

Vischer proceeds to untangle that "network of institutional structures, policies, and practices" to show that it favors whites and discriminates against or even oppresses blacks. Some of the problems that Vischer highlights are legitimate problems for everyone, like our over-reliance on incarceration. But there are other things Vischer made problems that aren't problems, like "militarized police" or income inequality (both the highest standard of living and the greatest income inequality is among Asians).

Nothing he presented means all white people are at fault (an accusation he makes at 15:34) or that black people are systemically oppressed. He did not point to a single current law that discriminates against a particular group of people. The laws of yester-year and random bits of regionally-based out-of-context not-sourced data do not prove systemic or institutional racism.

Of course, none of that matters to the worldview of systemic racism (also known as being "woke"). It doesn't matter that everyone already has equal rights, or that the same laws apply to everyone. According to the woke, those laws aren't being applied equally to everyone. Now, that's going to be the case under any system of law. Injustice happens. When we see someone being treated unjustly, we should do something about that. I wholeheartedly agree.

But the thinkers behind the idea of institutional racism want you to believe entire groups are being treated unjustly, and white people are solely to blame. Look again at the definition institutional racism. That definition has been gamed to make you think whites are oppressing every other minority group. That's the worldview Vischer is looking through. Everything he presents is with the objective to make you "woke" to systemic racism and that white people are to blame.

I want you to think for a moment about the recent death of George Floyd. I'm sure you have an opinion about it. Did Floyd die because he was black? If you said yes, then you've been affected by the systemic racism narrative. It's based on assumption, not facts. We don't know that the death of Floyd had anything to do with race. It was a horrible injustice, but it would have been no matter whom it happened to. We don't know that Derrek Chauvin, the officer who killed him, was racially motivated. In fact, four officers were charged in Floyd's death, and they weren't four white men.

There's an idea infecting our society that black men are being hunted by cops. It is a vicious lie. According to a recent article in The Wall Street Journal by Heather MacDonald, police officers in America fatally shot just over 1,000 people last year. Of those thousand persons, 235 were black, and 9 of those black men were unarmed. Without knowing any other specifics, does that sound like America's police force is exterminating black men? Statistically a police officer is 18.5 times more likely to be killed by a black man than a black man is to be killed by a police officer. (Here's the information on police officers killed in the line of duty last year.)

So far in 2020, it seems like we have only been hearing about the bad things police officers do. Even during the pandemic, we were watching videos of cops arresting people going to church or the beach. These images affect our perceptions. Where are the stories about the great things police officers do? How many lives did they save last year? America's police officers have over 375 million encounters with civilians annually. Don't let yourself be so emotionally triggered by the occasional viral video and automatically assume a short out-of-context clip is indicative of a major problem.

Back to my point, Vischer's info isn't fair. In addition to not wanting to take a balanced look at the data, there are problems he didn't want to touch on at all—like personal responsibility; rampant fatherlessness among blacks; the difficulties in coming from a broken family; the rise in black on black crime; how the welfare system keeps black people poor; the disproportionate number of black babies being aborted compared to other ethnicities; and the fact that 4 out of 5 Planned Parenthood clinics are built in minority neighborhoods.

Do not think Vischer presented cold data and hard facts with no bias. Aside from his lack of citations, the problem is not with his info as much as with the way he presents it. He's been influenced by a particular worldview, looking at the world through a certain lens. I'm going to give you another example of this, then I want to show you something about Vischer's sources, and then I'm going to offer some solutions. At the tail end, I will provide additional resources for you to look at for yourself. You need to do some research on your own.

The Sources

In the last portion of his presentation, Vischer talks about something called "unconscious bias." Now, everyone has biases they're not aware of. Everyone. But no two people's biases are the same. Yet Vischer argues that while white people aren't racist, they are biased, showing favor toward other white people more often than they show favor to blacks. Black people, on the other hand, do not have this kind of bias. They're actually more fair than white people.

This is not only wrong, it's divisive—especially considering Vischer is just pointing at perceived problems with no solutions. Vischer may think he's being charitable by avoiding tropes like "white privilege" or saying "all white people are racists." But he's sowing dissension and evil suspicion by making judgments based on assumptions. The Bible strictly tells teachers to avoid doing what he's doing (1 Timothy 6:3-16 and 2 Timothy 2:14-26).

Even without knowing what Scripture says, the people who attempt to measure unconscious bias know it's impossible to determine with accuracy or fairness. Canadian clinical psychologist Jordan Peterson is one of the foremost critics of testing for unconscious bias, which never yields the same result twice. He points out that unconscious bias "only accounts for a fraction of your behavior. There's all sorts of other things at work as well." The experts who test for unconscious bias "know it's not reliable," and they know "you can't train people out of their unconscious biases."

Vischer doesn't talk about unconscious bias until the end of the video, but the idea underscores the entire presentation. Again, he says, "We, the majority culture," meaning whites, have caused all the problems for blacks. Friends, this is satanic. The name Satan means "the accuser" or "the adversary," and that's what this kind of thinking turns us into. We're constantly suspecting one another of evil intentions and becoming adversaries to each other. Such Christless thinking has no place among God's people. Perhaps Vischer is not doing this on purpose, but that's no less problematic. Bad company corrupts good morals (1 Corinthians 15:33), and Vischer's influences aren't good.

If you manage to make it through his awkward "Care Stare" at the end, past the on-screen reference to Isaiah 1:17, past the on-screen quote from Mr. Rogers, and past the on-screen quote from Bob Pierce, you'll arrive at a single white credit screen. On the left are the creators of the video: "Written by Phil and Rob Vischer; Produced by Phil Vischer." On the right are Vischer's sources: Michelle Alexander, Erin Blakemore, and Malcolm Gladwell. These persons—all three of Phil Vischer's sources—are pro-LGBTQ, and include "gay rights" under the banner of Social Justice.

I point this out for three reasons. First, if Phil Vischer's video sounds like your typical liberal talk on racial inequality, that's because it is. Second, worldview matters, and Vischer's views on race appear to be influenced by a mostly liberal worldview—worse than liberal, a worldview that is actively hostile against a Christian standard of ethics. (Note: Gladwell claims he's a Christian, but in addition to calling "gay marriage"beautiful and good, he thinks of Jesus as a revolutionary figure, not the incarnate Son of God.)

Third, and perhaps most concerning, the Social Justice movement and the LGBTQ agenda are inextricably linked. Too many Christians don't understand this. The Black Lives Matter movement was started by three liberal feminists who want to "disrupt the Western-prescribed [traditional] family structure,""foster a queer-affirming network," and "dismantle [straight] privilege" for their "transgender brothers and sisters." Black Lives Matter is being used by its founders to advance LGBTQ causes.

That textbook I mentioned earlier, Teaching for Diversity and Social Justice, was edited by Maurianne Adams, Lee Anne Bell, and Pat Griffin—all liberal feminists and pro-LGBTQ. According to this book, the struggle for LGBTQ equality is every bit the same as the struggle for racial equality. The Civil Rights movement in the 20th century has been hijacked by the Social Justice movement in the 21st century in order to dismantle capitalism and usher in socialism, disrupt the traditional family in favor of a collective, and destroy religious freedom for sexual liberty.

Do you think I'm reaching? Look again at Phil Vischer's video. He criticized the nation's economic, legal, and political structures as unjust; mentioned nothing about abortion, personal responsibility, or rampant fatherlessness among blacks; and though he is a Bible teacher, he said not a word about Christ or His gospel. Why? Because his video was more influenced by a socialist, anti-family, irreligious worldview than by his Christian worldview.

Am I saying Phil Vischer isn't a Christian? Not at all. What I'm saying is that he doesn't have to openly align himself with the Social Justice narrative to demonstrate he's been affected by it. He's not the only one. This week alone, I heard a pastor I once admired yell at other pastors for saying, "Just preach the gospel." Another once reformed pastor is teaching his people, "Black solidarity before Christian." And in case you haven't seen, I was criticized by "Christian Twitter" for sharing the gospel with a foul-mouthed rapper instead of bowing the knee to his critical race theory.

Now the creator of VeggieTales and What's in the Bible? can't think of any solutions to society's ills. To many of our Christian leaders, the gospel is not enough, and the Bible is insufficient. They're becoming priests of the Social Justice movement whether they signed up to be ordained or not. I'm not trying to win an argument here. I'm trying to warn the church not to be suckered into this. All I want is for the name of Christ to be proclaimed.

The Solution

If you want to change the world, preach the gospel: Christ Jesus came into the world to save sinners (1 Timothy 1:15). We are saved by grace alone through faith alone in Christ alone to the glory of God alone. Get back to the basics of the Great Commission: go into all the world and make disciples of all nations, baptizing in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that Christ has commanded (Matthew 28:18-20).

Among those commandments are to love God with all your heart, soul, mind, and strength, and love your neighbor as yourself. Husband, love your wife as Christ loves the church. Wife, submit to your husband as is fitting in the Lord. Children, obey your parents in the Lord for this is right. Raise godly churches and families. If you don't think the gospel and these imperatives when lived in the Spirit of Christ will drastically change a community, no matter the "color" of that community, you don't know the power of God.

Teach Christians to put to death sexual immorality and covetousness. Put away anger, wrath, malice, slander, and obscene talk from your mouth. Take off the old self and its practices, and put on the new self, which is being renewed after the image of its Creator. "Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all.

"Put on then, as God's chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you must also forgive. And above all these put on love, which binds everything together in perfect harmony. And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful.

"Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God. And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through Him."

That was Colossians 3:11-17. (Eventually, I just have to shut up and let the word of God preach.) I recommend that you also read Romans 12, Galatians 5, and Ephesians 4-5 today. If people repented of sin and followed Jesus Christ, if they did what the word of God says, if even our laws were shaped by God's Law, don't you think our society would be in a much better place than it is now? Then why aren't you preaching that?

Will the world hate you if you don't bow the knee to their BLM and SJW and LGBTQ idols? Of course they will. Jesus said, "If the world hates you, know that it has hated me before it hated you." The church has been speaking out for equality and justice for centuries. We don't need Black Lives Matter and Social Justice to accomplish that labor. These worldly movements are antithetical to biblical Christianity. They keep people divided and solve nothing. Have nothing to do with them.

Don't let society drive the narrative. Let the Bible be your guide. We all are made in the image of God, we all have sinned and fallen short of the glory of God, we all need the gospel and reconciliation with God. Not one single cause on this cursed earth is more important than preaching the gospel of Jesus Christ. As Romans 1:16 says, "I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes."

Special thanks to Thiago Cavalcanti, who forced me to do my homework.


Additional Links (more may be added later)

Dr. Voddie Baucham: Irreconcilable Views of Reconciliation (Ephesians 2:11-22)
https://youtu.be/1qZdIseCkZc

Dr. Voddie Baucham: Ethnic Gnosticsm
https://youtu.be/Ip3nV6S_fYU

D.B. Harrison and Virgil Walker: George Floyd and the Gospel
https://thebarpodcast.com/JT/index.php/2020/06/01/george-floyd-and-the-gospel/

Phil Johnson: Wokeism is a Hateful Religion
http://teampyro.blogspot.com/2020/06/wokeness-is-hateful-religion.html

Dr. Thomas Sowell: The Myths of Economic Inequality
https://youtu.be/mS5WYp5xmvI

Dr. Thomas Sowell: Fallacies of Race
https://youtu.be/g6IJV_0p64s

Ben Shapiro: "It has nothing to do with race and everything to do with culture."
https://youtu.be/qSmiZCQP58o

Ben Shapiro: The Myth of Systemic Police Racism
https://youtu.be/DJ4rLmVnVxc

Denzel Washington: "Don't blame the system for black incarceration. It starts at home."
https://youtu.be/O0dCvQdt5XI

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